The Dominion of Canada wasn't born out of revolution, or a sweeping outburst of nationalism. Rather, it was created in a series of conferences and orderly negotiations, culminating in the terms of Confederation on 1 July 1867. This Collection brings together content related to the creation of Canada.
France was a colonial power in North America from the early 16th century, the age of European discoveries and fishing expeditions, to the early 19th century, when Napoléon Bonaparte sold Louisiana to the United States. French presence in North America was marked by economic exchanges with Indigenous peoples, but also by conflicts, as the French attempted to control this vast territory. The French colonial enterprise was also spurred by religious motivation as well as the desire to establish an effective colony in the St. Lawrence Valley. From the founding of Québec in 1608 to the ceding of Canada to Britain in 1763, France placed its stamp upon the history of the continent, much of whose lands — including Acadia — lay under its control. Through the use of encyclopedic articles, biographies, exhibits, study guides and searchable timelines, this collection features content related to this history.
Women’s suffrage (or franchise) is the right of women to vote in political elections; campaigns for this right generally included demand for the right to run for public office. The women’s suffrage movement was a decades-long struggle intended to address fundamental issues of equity and justice and to improve the lives of Canadians.
Historic Canadian disasters include those caused by both humans and nature. Some, such as the Halifax Explosion, are rare, tragic accidents now etched in the country’s history. Others, such as forest fires and avalanches, are annual, natural occurrences that sometimes wreak havoc. This collection gathers survey articles on different types of disasters, as well as content on individual, historic events.
Beginning in early 1942, the Canadian government detained and dispossessed the vast majority of people of Japanese descent living in British Columbia. They were interned for the rest of the Second World War, during which time their homes and businesses were sold by the government in order to pay for their detention.
A major feature of the 1917 Halifax Explosion was the high loss of life among not just men but also women and children. The death of male heads of household, or of their wives, proved highly disruptive for family life and created a major challenge for those providing assistance to the survivors.
The forcible expulsion and confinement of ethnic Japanese during the Second World War represents one of the most tragic sets of events in Canada’s history. Some 22,000 Canadian citizens and residents were taken from their homes on Canada’s West Coast, without any charge or due process, and exiled to remote areas of eastern British Columbia and elsewhere. Ultimately, the Canadian government stripped the Japanese Canadians of their property and pressured them to accept mass deportation after the war ended. These events are popularly known as the Japanese Canadian internment. However, various scholars and activists have challenged this term on the grounds that under international law, internment refers to detention of enemy aliens, whereas most Japanese Canadians were Canadian citizens.
Every year on 6 December, the National Day of Remembrance and Action on Violence Against Women, the women who lost their lives in the massacre are remembered. While flags are flown at half-mast, vigils, conferences and demonstrations are held in remembrance. Despite these efforts, assigning meaning to the shooting has stirred controversy — and continues to do so.
Among the approximately 2,000 victims who died in the Halifax Explosion of 1917, one-quarter were children under the age of 18. Many other young people survived but would carry physical and emotional scars with them for the remainder of their lives. Dead and wounded children were the most poignant victims of the disaster.
In the early 20th Century, most North End residents of Halifax perceived themselves as being collectively disadvantaged, compared to wealthier South End residents. However, within the North End certain groups — notably racial minorities, the elderly, non-British immigrants, members of the military, and unmarried women with children — stood out as being particularly vulnerable. They were among the hardest-hit in the aftermath of the Halifax Explosion of 1917.
The Association des Frères-Chasseurs was a secret society that aimed to free Canada from British rule. It was founded by Patriote exiles following their defeat in 1837. The association took several cues from the Masons, including a variety of rituals, oaths, hand signs and passwords. Commanded by Dr. Robert Nelson, the association quickly spread throughout the American borderland and Lower Canada. The association played a major role in the second phase of the Canadian rebellion, planning and leading the failed invasion of Lower Canada in November 1838. The Frères-Chasseurs and Hunters’ Lodges were part of the same general association with similar aims, practices and rituals. While one was organized by American sympathizers, the other was organized by Lower Canadian Patriotes.
Chanie “Charlie” Wenjack (born 19 January 1954; died 23 October 1966 near Redditt, ON). Chanie Wenjack, an Anishinaabe boy from Ontario, ran away from his residential school near Kenora at age 12, and subsequently died from hunger and exposure to the harsh weather. His death in 1966 sparked national attention and the first inquest into the treatment of Indigenous children in Canadian residential schools.
Drafted in January 1834 by Louis-Joseph Papineau, leader of the Parti patriote, and Augustin-Norbert Morin, the 92 Resolutions were a list of grievances and demands made by the Parti patriote with regards to the state of the colonial political system. They were drafted following a long political struggle against the governor general and Château Clique and the Patriotes’ inability to produce any significant reforms. The document critiqued the division of authority in the colony and demanded a government that was responsible to the Legislative Assembly. The imperial government responded with the Russell Resolutions, which rejected their demands, preparing the way for the Canadian Rebellion.
One of the most intriguing artifacts once on loan to the Canadian War Museum was a white handkerchief. Frayed and dirty, it had been hoisted on a rifle by Boer commandos surrendering to the troops of the Royal Canadian Regiment — one of whom considered the rag a worthy battlefield keepsake.
The Vindicator was a short-lived weekly English-language newspaper published in Montréal from 1828 to 1837. It was founded by Daniel Tracey, an Irish immigrant who arrived in Montréal in 1825. Tracey was a staunch Irish nationalist, and his newspaper was the voice for Irish members of the Patriotes in Montréal. He supported the Parti patriote, and, similar to Ludger Duvernay’s editorial direction for La Minerve, he favoured the party’s more radical reformist ideology. Following Tracey’s death in 1832, Edmund Bailey O’Callaghan took over the newspaper and continued Tracey’s editorial line. Though The Vindicator lasted less than a decade, it played a major role in promoting Irish involvement in the Patriote cause.
The united Province of Canada — a response to the problems and violence that plagued Lower and Upper Canada in the 1830s — was a 26-year experiment in anglophone-francophone political co-operation. During this time responsible government came to British North America, trade and commerce expanded bringing wealth to the region, and Confederation was ultimately born.
Upper and Lower Canada were thrown into turmoil from 1837–38, when insurgents mounted rebellions in each colony against the Crown and the political status quo. The revolt in Lower Canada was the more serious and violent of the two. However, both events inspired the pivotal Durham Report, which in turn led to the union of the two colonies (see Act of Union) and the arrival of responsible government — critical events on the road to Canadian nationhood.1
French Canadian militants in Lower Canada took up arms against the British Crown in a pair of insurrections in 1837 and 1838. The twin rebellions, which killed more than 300 people, followed years of tensions between the colony's anglophone minority and the growing, nationalistic aspirations of its francophone majority.2
The welcoming and resettlement of many thousands of refugees from Southeast Asia in the late 1970s and early 1980s represents a turning point in the history of immigration in Canada. It was the first time that the Canadian government applied its new program for private sponsorship of refugees — the only one if its kind in the world — through which more than half of the Vietnamese, Cambodian and Laotian refugees who came to Canada during this period were admitted. In recognition of this unprecedented mobilization of private effort, the people of Canada were awarded the Nansen Medal, an honour bestowed by the United Nations for outstanding service to the cause of refugees. It was the first and remains the only time that the entire people of a country have been collectively honored with this award. But most importantly, this positive, humanitarian response by Canadians reflected a change in their attitude toward refugees. Never before in its history had Canada welcomed so many refugees in so little time.
On 24 February 2010, the Prime Minister of the United Kingdom, Gordon Brown, officially apologized for a program that the British government put in place in the 19th century to send large numbers of children as emigrants to various British colonies, including Canada. Media reports of this apology took many people in Britain and Canada by surprise. They had no idea that such an event had taken place in their two countries’ histories.
The terrorist attacks in the United States on 11 September 2001 had an immediate and profound impact on Canada. Twenty-four Canadians died in what became known as the "9/11" attacks. When the US closed its airspace, hundreds of planes carrying thousands of passengers were diverted to Canadian airports. In the weeks following, Canada passed controversial anti-terrorism laws and sent its first troops to Afghanistan as part of the “War on Terror.”
Up until the second half of the 19th century, most rural teachers in Canada were young, female, poorly paid, and held the most limited professional qualifications. These teachers delivered a rudimentary education to thousands of Canada’s rural children, often amidst difficult conditions. Indeed, until the 1960s, rural teachers frequently taught students of various ages and wide-ranging academic abilities together in one-room schoolhouses while also shouldering the burden of maintaining the schools themselves.
High above the St. Lawrence River, on a hot August day in 1907, a worker named Beauvais was driving rivets into the great southern span of the Quebec Bridge. Near the end of a long day, he noticed that a rivet that he had driven no more than an hour before had snapped clean in two.