The Gladue case (also known as R. v. Gladue) is a landmark Supreme Court of Canada decision, handed down on 23 April 1999, which advises that lower courts should consider an Indigenous offender’s background and make sentencing decisions accordingly, based on section 718.2 (e) of the Criminal Code.
On December 6, 1989, a young man, Marc Lépine, burst into a class at Montréal's École Polytechnique armed with an automatic weapon. He separated the male and female students and fired point blank on the latter screaming, "You are all feminists." Fourteen young women were murdered and 13 other people wounded. Lépine then turned his gun on himself and committed suicide. Later, a list of eminent women was found whom he had identified as "feminists to slaughter."
Elizabeth Wettlaufer is a former nurse who murdered eight elderly patients and attempted to harm six others in southwestern Ontario between 2007 and 2016. One of the most prolific serial killers in Canadian history, she was sentenced to life in prison for the murders in 2017. The case prompted widespread public outrage and made headlines internationally. It later resulted in lawsuits against Wettlaufer, and the nursing homes she worked for, and a sweeping provincial inquiry into flaws in Ontario’s long-term care system.
Comprehensive land claims are modern-day treaties made between Indigenous peoples and the federal government. They are based on the traditional use and occupancy of land by Indigenous peoples who did not sign treaties, and were not displaced from their lands by war or other means. These claims, which are settled by negotiation, follow a process established by the federal government to enable First Nations, Inuit and Métis to obtain full recognition as the original inhabitants of what is now Canada. Settlement of these claims comprises a variety of terms including money, land, forms of local government, rights to wildlife, rights protecting language and culture, and joint management of lands and resources. Treaties are constitutionally protected, mutually binding agreements. Those signed by Indigenous peoples between 1701 and 1923 are commonly referred to as historic treaties, and modern treaties refer to those agreements negotiated since then.
The Pamajewon case (1996) (also known as R. v. Pamajewon) was the first case in which First Nations in Canada argued an inherent right to self-government before the Supreme Court. Spearheaded by two Anishinaabe First Nations, Eagle Lake and Shawanaga, the claimants argued that the Indigenous right to self-government included a right to control gambling practices on reserves. The Supreme Court ruled that these First Nations did not have rights to high-stakes gaming under self-government.
In the R. v. Van der Peet case (1996), the Supreme Court of Canada defined and restricted what constitutes Indigenous rights, as previously defined by the R. v. Sparrow case (1990). Criticized for narrowing the scope of Indigenous rights, the Van der Peet test — a set of criteria established by the court to prove Indigenous rights — stipulates that the Indigenous custom, practice or tradition in question must be integral to the distinctive culture of the Aboriginal group claiming the right and originate from before contact with the Europeans.
The term “Lost Canadians” refers to people who either lost the Canadian citizenship they had at birth, or didn’t qualify for citizenship that would normally have been theirs by right in Canada. This was the result of various haphazard and discriminatory laws and attitudes surrounding Canadian citizenship since Confederation. Much progress has been made reforming the law in the 21st century, however, some Lost Canadians still remained without citizenship as of 2017.3
Family law is critical to most Canadians as it governs relationships between spouses, and between parents and their children. In family law, marriage and divorce fall under federal jurisdiction but most other issues, including adoption and matrimonial property disputes, fall under provincial laws that vary widely. Traditional family structures have changed significantly over time, with increasing numbers of same-sex and common law relationships, and growing divorce rates. This has led to intense debates over the future of family law, court challenges and provincial reviews of legislation.
Organized Crime is defined in the Criminal Code of Canada as a group of three or more people whose purpose is the commission of one or more serious offences that would "likely result in the direct or indirect receipt of a material benefit, including a financial benefit, by the group." But perhaps a more succinct definition was given by a former United States mob boss who described it as "just a bunch of people getting together to take all the money they can from all the suckers they can."
Everett George Klippert was the only Canadian ever declared a dangerous sexual offender and sentenced to what amounted to life in prison, for no other reason than he was homosexual. Outrage over that sentence, upheld by the Supreme Court in 1967, led to the decriminalization of homosexual acts two years later. In 2016, Prime Minister Justin Trudeau indicated he would recommend a pardon for Klippert and consider pardoning all men who were charged, convicted and punished simply because they were gay.
On 19 December 2015, Dennis Oland was convicted of second-degree murder in the bludgeoning death of his father, Richard (Dick) Oland. A year later the conviction was overturned on appeal, and a new trial ordered. The initial, 65-day trial was the longest in New Brunswick history. It also drew national attention due to its brutal nature and revelations about the storied Oland family, founders of the Moosehead brewing empire.
A common-law union occurs when two people live together in a conjugal relationship, generally for at least a year (or more depending on the province in which they reside). Common-law couples in Canada have many of the same legal, parental and financial rights and obligations as married couples.
Alikomiak (also spelled Alekámiaq) and Tatimagana, Inuit hunters from the central Arctic, were the first Inuit to be condemned and executed for murder under Canadian law on 1 February 1924. The trials of Alikomiak and Tatimagana have been described as demonstrations of federal authority over the Inuit as well as of Canadian sovereignty in the Arctic.