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Create AccountMigration is a unique experience for a child and Canada receives child migrants from all over the world. Some children come as unaccompanied minors and claim refugee status, some come alone and wait to be reunited with their families, while others are international adoptees by Canadian families.
Al Rashid, a mosque in Edmonton, was dedicated in 1938 and became Canada’s first mosque. It was funded through community initiatives from the Arab community, led by Hilwie Hamdon. The Al Rashid mosque has played a definitive role in the growth of the Muslim community in Alberta and across the country through many important initiatives. (See Islam.)
Inuit Tapiriit Kanatami (formerly known as the Eskimo Brotherhood of Canada) is a national advocacy organization that promotes awareness about political, social, cultural and environmental issues that impact Inuit communities, from the Inuvialuit Settlement Region in the Northwest Territories, to Nunavut, Nunavik in Northern Québec, Nunatsiavut in Northern Labrador and land claims regions.
The Canadian Prairies were peopled in six great waves of migration, spanning from prehistory to the present. The migration from Asia, about 13,300 years ago, produced an Indigenous population of 20,000 to 50,000 by about 1640. Between 1640 and 1840, several thousand European and Canadian fur traders arrived, followed by several hundred British immigrants. They created dozens of small outposts and a settlement in the Red River Colony, where the Métis became the largest part of the population. The third wave, from the 1840s to the 1890s, consisted mainly but not solely of Canadians of British heritage. The fourth and by far the largest wave was drawn from many nations, mostly European. It occurred from 1897 to 1929, with a pause (1914–22) during and after the First World War. The fifth wave, drawn from other Canadian provinces and from Europe and elsewhere, commenced in the late 1940s. It lasted through the 1960s. The sixth wave, beginning in the 1970s, drew especially upon peoples of the southern hemisphere. It has continued, with fluctuations, to the present. Throughout the last century, the region has also steadily lost residents, as a result of migration to other parts of Canada, to the United States, and elsewhere.
The Winnipeg General Strike of 1919 was the largest strike in Canadian history (see Strikes and Lockouts). Between 15 May and 25 June 1919, more than 30,000 workers left their jobs (see Work). Factories, shops, transit and city services shut down. The strike resulted in arrests, injuries and the deaths of two protestors. It did not immediately succeed in empowering workers and improving job conditions. But the strike did help unite the working class in Canada (see Labour Organization). Some of its participants helped establish what is now the New Democratic Party.
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This is the full-length entry about the Winnipeg General Strike of 1919. For a plain-language summary, please see Winnipeg General Strike of 1919 (Plain-language Summary).
Faithful to the Vatican's teachings and following the example of the church in France, elements of the Roman Catholic Church in Québec established Catholic action groups to associate laymen of various ages and professions with the church's social work, particularly in urban areas.
This Baltic country has been ruled for most of its history by foreign powers, by Sweden in the 16th century, followed by Russia, Germany and the Soviet Union. Estonia was an independent republic from 1918 to 1940, and re-affirmed its independence 20 Aug 1991.
The Wartime Elections Act of 1917 gave the vote to female relatives of Canadian soldiers serving overseas in the First World War. It also took the vote away from many Canadians who had immigrated from “enemy” countries. The Act was passed by Prime Minister Robert Borden’s Conservative government in an attempt to gain votes in the 1917 election. It ended up costing the Conservatives support among certain groups for years to come. The Act has a contentious legacy. It granted many women the right to vote, but it also legitimized in law many anti-immigrant sentiments.
A census is a count of a population in a specific region. In Canada, there are two types of censuses: the Census of Population and the Census of Agriculture. Both are conducted every five years by Statistics Canada, a department of the federal government. The larger of the two censuses, the Census of Population, gathers demographic information. This information includes where people live, as well as their age, sex, marital status and ethnic origin. The government uses this information to establish electoral boundaries, to make federal transfer payments (money given to the provinces) and to monitor various social programs and policies (e.g. Canada Pension Plan, health care and education). In addition, the data is available to non-governmental organizations and to the general public. Some older data is available to individuals interested in genealogical research.
The time between the end of the Second World War and the signing of the Canadian Charter of Rights and Freedoms in 1982 is often referred to as the Rights Revolution in Canada. During this period, awareness of and support for human rights increased. At the grassroots level, women, queer communities, Indigenous peoples, and disability activists pushed for greater inclusion and made significant rights gains. At the same time, both federal and provincial governments passed laws that prohibited discrimination and protected human rights for more people across Canada.
After New France was ceded to Great Britain in 1763, the migration of French colonists slowed considerably. A trickle of clergy members, farmers and professionals settled during the 19th century. However, after the Second World War, French immigration — which was then politically favoured — resumed with renewed vigour. This effort was geared towards recruiting francophone professionals and entrepreneurs, who settled in Canada’s big cities. The French spawned many cultural associations and had a large presence in French-Canadian schools.
On 6 December 1989, a man entered a mechanical engineering classroom at Montreal’s École Polytechnique armed with a semi-automatic weapon. After separating the women from the men, he opened fire on the women while screaming, “You are all feminists.” Fourteen young women were murdered, and 13 other people were wounded. The shooter then turned the gun on himself. In his suicide note, he blamed feminists for ruining his life. The note contained a list of 19 “radical feminists” who he said would have been killed had he not run out of time. It included the names of well-known women in Quebec, including journalists, television personalities and union leaders.
The ongoing Syrian conflict has catalyzed different responses in Canada. The Liberal government of Justin Trudeau, which came into power in November 2015, has greatly expanded the resettlement of Syrian refugees into Canada. However, the policies have also been criticized as Canada continues to fight Islamophobia and negative attitudes about refugees.
The Ehattesaht are a Nuu-chah-nulth First Nation that occupies 660 km2 (66,000 hectares) of territory on the west coast of Vancouver Island. A member of the Nuu-chah-nulth Tribal Council, the Ehattesaht have 539 registered members as of October 2021.
The Haisla are a First Nation in Canada. The Haisla Nation is made up of two historic bands, the Kitamaat of upper Douglas Channel and Devastation Channel and the Kitlope of upper Princess Royal Channel and Gardner Canal in British Columbia. The Kitamaat call themselves Haisla ("dwellers downriver"); and the Kitlope, Henaaksiala ("dying off slowly"), a reference to their traditional longevity. The official designations Kitamaat ("people of the snow") and Kitlope ("people of the rocks") were adopted from the names used by the Tsimshian to refer to their Haisla neighbours.
Ditidaht (meaning “people along the way” or “people along the coast” in their language) is a Nuu-chah-nulth nation residing on the west coast of Vancouver Island. At present, the main permanently occupied Ditidaht village is situated in Malachan, a settlement that lies at the head of Nitinat Lake. As of October 2021, the federal government counts 775 registered members of the Ditidaht nation.
Human rights are rights that we all have by virtue of our shared humanity. Depending on the nature of the right, both individuals and groups can assert human rights. Human rights as we understand them today are a relatively modern concept. All human rights are indivisible, interrelated and interdependent. None has automatic precedence over any other. The realization of human rights is a constant struggle on the part of people who suffer injustices and who seek redress. Human rights are an important part of the social fabric of Canadian society. Canadians have also played a role in the evolution of human rights on the international stage.
The Gavazzi Riots were two major disturbances that occurred in Canada East in 1853. Alessandro Gavazzi, a former Catholic priest and Italian patriot, had embarked on a speaking tour of North America. He scheduled stops in Québec City and Montreal for June. Both of these events were violently disturbed by angry mobs. In each case, soldiers intervened to restore order. In Montreal, on 9 June 1853, soldiers opened fire on the mob that tried to stop Gavazzi’s speech. Ten were killed and many more were wounded. The riots were a major confrontation between the city’s Catholic and Protestant communities. The events highlighted a period of increased religious tension in Canada.
Bahá’í Faith is a world religion with members in 235 countries and territories, and with 184 National Spiritual Assemblies. As of 2015, there were an estimated 30,000 Bahá’ís in Canada, a number that includes Francophones and Anglophones living in 1,200 communities. An estimated 18 per cent of the Bahá’í community in Canada are Inuit or First Nations people, while recent Canadians immigrants make up 30 per cent.
