Search for ""

There have been many tragic events in Canada’s aviation history. Some of these have involved Canadian aircraft, commercial as well as non-commercial. In other cases, many Canadians have died in the crash of a non-Canadian aircraft. Crashes that occurred over Canadian soil, or search and rescue efforts in which Canadians have played a large part, are also part of this history.

Racial segregation is the separation of people, or groups of people, based on race in everyday life. Throughout Canada’s history, there have been many examples of Black people being segregated, excluded from, or denied equal access to opportunities and services such as education, employment, housing, transportation, immigration, health care and commercial establishments. The racial segregation of Black people in Canada was historically enforced through laws, court decisions and social norms.

See also Anti-Black Racism in Canada.

Women are considered labour force participants only if they work outside the home. In the past women have been expected to be in the labour force only until they marry; this reflects the historical, idealized notion of a society in which the man is the breadwinner and the woman the homemaker.

During the fur trade in Canada, items of European manufacture (historically referred to in the literature as Indian trade goods) were traded with Indigenous peoples for furs. These items include, for example, metal objects, weapons and glass beads. (See also Trade Silver.) In various ways, however, cultural exchanges went both ways. Some Europeans, namely the voyageurs, adopted various Indigenous technologies and clothing during the fur trade, including the use of moccasins, buckskin pants and hats, and snowshoes.

The Anti-Slavery Society of Canada was formed in Canada West (now Ontario) in 1851 to promote the global abolition of slavery and provide relief to African American refugees seeking freedom in Canada. Led by influential residents of the province from Black and White communities alike, the society was active until the early 1860s. It helped shape a sympathetic view of the abolitionist cause of the northern United States in the decade leading up to the American Civil War.

The Black Cross Nurses (BCN) is an auxiliary group intended for female members of the Universal Negro Improvement Association (UNIA). The BCN was modeled on the nurses of the Red Cross. Its first chapter was launched in Philadelphia in May 1920. Under the leadership of Henrietta Vinton Davis, the BCN quickly became one of the UNIA’s most popular and iconic auxiliary groups. Offering a safe and inviting place for the Black community, UNIA halls became important cultural hubs in many cities and towns across Canada, where BCN divisions were also established. Although they were not professionally trained nurses, members of the BCN were expected to provide care and advice on matters of health and hygiene.

In 2001, Robert Pickton was charged with murdering 26 women at his pig farm in Port Coquitlam, BC. He was convicted on six charges and sentenced to life in prison. Pickton claimed to have killed 49 women. His case was the largest serial killer investigation in Canadian history. It was also a flash point in the wider issue of missing and murdered Indigenous women and girls. In 2012, a government inquiry found that “blatant failures” by police led to a “tragedy of epic proportions.”

This article contains sensitive material that may not be suitable for all audiences. This article is a plain-language summary of the Robert Pickton Case. If you are interested in reading about this topic in more depth, please see our full-length entry: Robert Pickton Case.

Organized crime is when a group of three or more people commit crimes to make money. Such crimes include gambling; prostitution; pornography; drug trafficking; insurance and construction fraud; illegal bankruptcy; motor vehicle theft; computer crime; and counterfeiting. The widespread nature of organized crime first came to light in the 1960s. Some criminal groups are based on ethnicity. Others are formed within certain industries. New laws were made in the early 2000s to address organized crime in Canada.

This article is a plain-language summary of organized crime in Canada. If you are interested in reading about this topic in more depth, please see our full-length entry: Organized Crime in Canada.

Gifts of silver were presented and traded to Indigenous peoples in Canada by European fur traders. Trade silver was made by silversmiths in Quebec City, Montreal, London and various American cities, including New York, Philadelphia and Detroit. (See also Fur Trade in Canada and Trade Goods of the Fur Trade.)

The Lunar New Year — also known as the Spring Festival, Chinese New Year, Tet for Vietnamese Canadians, or Solnal for Korean Canadians — is celebrated in Canada and several other countries. It is one of the largest celebrations for Canada’s Chinese population, it is also celebrated by Canadians from Vietnam, Korea and Southeast Asia. Although it is not a statutory holiday in Canada, many Asian Canadian businesses are closed or have reduced hours for the occasion. Since 1 June 2016, this celebration has been recognized as an official holiday in Canada.

Kwanzaa is an African American cultural holiday that has been adopted around the world, including in Canada, to celebrate African family, community and culture.

The Asbestos Strike began on 14 February 1949 and paralyzed major asbestos mines in Quebec for almost five months. The Quebec government sided with the main employer, an American-owned company, against the 5,000 unionized mine workers. From the start, the strike created conflicts between the provincial government and the Roman Catholic Church, which usually sided with the government (see Catholicism in Canada). One of the longest and most violent labour conflicts in Quebec history, it helped lay the groundwork for the Quiet Revolution.

The IODE is a national women’s charitable organization in Canada. Founded in 1900, the organization’s original intent was to support and promote patriotism to the British Empire. (See Imperialism.) The IODE contributed to the construction of an Anglo-Canadian identity in the image of Britain. Throughout this time, the IODE improved the lives of some women in Canada, and championed various causes, such as improving health care and producing strong Canadian citizens. However, the organization was, at times, complicit in racism and oppression. Increasingly aware of this problem, the organization changed its name to IODE in 1978-9 and became more Canada-centric. Today, IODE focuses on the welfare of children, education and community service.

The Manitoba Act provided for the admission of Manitoba as Canada’s fifth province. It received royal assent and became law on 12 May 1870. It marked the legal resolution of the struggle for self-determination between people of the Red River Colony and the federal government, which began with Canada’s purchase of Rupert’s Land in 1870. The Act contained protections for the region’s Métis. However, these protections were not fully realized. As a result, many Métis left the province for the North-West Territories.

The Red River Resistance (also known as the Red River Rebellion) was an uprising in 1869–70 in the Red River Colony. The resistance was sparked by the transfer of the vast territory of Rupert’s Land to the new Dominion of Canada. The colony of farmers and hunters, many of them Métis, occupied a corner of Rupert’s Land and feared for their culture and land rights under Canadian control. The Métis mounted a resistance and declared a provisional government to negotiate terms for entering Confederation. The uprising led to the creation of the province of Manitoba, and the emergence of Métis leader Louis Riel — a hero to his people and many in Quebec, but an outlaw in the eyes of the Canadian government.

The colony of British Columbia was founded in 1858 in response to the Fraser River Gold Rush. (See also The Fraser River Gold Rush and the Founding of British Columbia.) The colony established representative government in 1864 and merged with the colony of Vancouver Island in 1866. In May 1868, Amor De Cosmos formed the Confederation League to bring responsible government to BC and to join Confederation. In September 1868, the Confederation League passed 37 resolutions outlining the terms for a union with the Dominion of Canada. The terms were passed by both the BC assembly and the federal Parliament in 1871. The colony joined Canada as the country’s sixth province on 20 July 1871. The threat of American annexation, embodied by the Alaska purchase of 1867, and the promise of a railway linking BC to the rest of Canada, were decisive factors.

The Truth and Reconciliation Commission of Canada (TRC) was officially launched in 2008 as part of the Indian Residential Schools Settlement Agreement (IRSSA). Intended to be a process that would guide Canadians through the difficult discovery of the facts behind the residential school system, the TRC was also meant to lay the foundation for lasting reconciliation across Canada.

This is the full-length entry about the Truth and Reconciliation Commission. For a plain language summary, please see Truth and Reconciliation Commission (Plain Language Summary).