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Kim’s Convenience

Kim’s Convenience (2016–21) is a CBC TV sitcom about a Korean Canadian family that runs a convenience store in Toronto. Based on a 2011 play by Ins Choi, it was the first Canadian comedy series to star a primarily Asian Canadian cast. The acclaimed comedy explores the generational tension between immigrant parents and their Canadian-born children and was inspired by Choi’s experience growing up in a Korean family in Toronto. The show was an instant hit when it premiered on CBC in fall 2016; its first season averaged 933,000 viewers per episode. The series won eight Canadian Screen Awards, including Best Comedy Series in 2018. It also gained an international audience that year when it was made available on Netflix.

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Dene Games

Dene games are tests of physical and mental skill that were originally used by the Dene (northern Athabascan peoples) to prepare for the hunting and fishing seasons, and to provide entertainment. Today, Dene games (e.g., Finger Pull and Hand Games) are still played in many schools and community centres in the North as a means of preserving tradition and culture. As competitive sports, Dene games are also featured in various national and international athletic competitions, including the Arctic Winter Games.

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Canadian Foreign Relations

Throughout its history, Canada has taken a series of steps to develop from a British colony into an independent nation. Both the First and Second World War were turning points; Canada’s military sacrifices gave it the strength and confidence to demand its own voice on the world stage. In the postwar era, Canada maintained its role in both Western and global alliances. (See NATO; NORAD; GATT.) However, economics have shaped Canadian diplomacy to a remarkable extent. Because of the United States’ singular importance to Canadian security and trade, relations with the US have dominated Canada’s foreign policy since Confederation.

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Unions

Unions, see CRAFT UNIONISM; INDUSTRIAL UNIONISM; LABOUR ORGANIZATION; LABOUR RELATIONS; REVOLUTIONARY INDUSTRIAL UNIONISM; UNION CENTRALS, DISTRICT AND REGIONAL; UNION CENTRALS, NATIONAL; UNION CENTRALS, QUÉBEC; UNION DES

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Group of Seven

The Group of Seven, also known as the Algonquin School, was a school of landscape painters. It was founded in 1920 as an organization of self-proclaimed modern artists and disbanded in 1933. The group presented the dense, northern boreal forest of the Canadian Shield as a transcendent, spiritual force. Their depictions of Canada’s rugged wind-swept forest panoramas were eventually equated with a romanticized notion of Canadian strength and independence. Their works were noted for their bright colours, tactile paint handling, and simple yet dynamic forms. In addition to Tom ThomsonDavid Milne and Emily Carr, the Group of Seven were the most important Canadian artists of the early 20th century. Their influence is seen in artists as diverse as abstract painter Jack Bush, the Painters Eleven, and Scottish painter Peter Doig.

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Collège d'enseignement général et professionnel (CEGEP) in Quebec

In Quebec, a Collège d’enseignement general et professionnel (General and professional teaching college in English) is a public school that provides students with the first level of post-secondary education. These institutions are most often referred to by the French acronym CEGEP. Quebec's first CEGEPs opened their doors in 1967, a few months after the adoption of the General and Vocational Colleges Act or Loi des collèges d'enseignement général et professionnel. In 2020, there were 48 CEGEPs in Quebec (see also Education in Canada, Community CollegeUniversities in Canada and University College).

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Byelorussian Canadians

Byelorussian Canadians (Byelarussians, Belarusians) originate from Belarus and are considered an eastern Slavic people. In 2016, 20,710 Canadians reported themselves as being mainly or partly Byelorussian.

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Quebec as a Distinct Society

The concept of “distinct society” distinguishes Quebec from English Canada.

This concept originated during the Quiet Revolution, at a time when French Canada came to no longer be seen as a single entity, but as a collection of regional francophone communities. It is found in the 1965 preliminary report of the Royal Commission on Bilingualism and Biculturalism shared by Laurendeau and Dunton. It was subsequently used on a number of occasions, notably during the negotiation of the Meech Lake Accord (1987–90). Today, the concept of “distinct society” continues to be used in debates regarding various political, social and cultural issues.

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Internment in Canada

Internment is the forcible confinement or detention of a person during wartime. Large-scale internment operations were carried out by the Canadian government during the First World War and the Second World War. In both cases, the War Measures Act was invoked. This gave the government the authority to deny people’s civil liberties, notably habeas corpus (the right to a fair trial before detention). People were held in camps across the country. More than 8,500 people were interned during the First World War and as many as 24,000 during the Second World War — including some 12,000 Japanese Canadians.

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Right to Vote in Canada

The term franchise denotes the right to vote in elections for members of Parliament, provincial legislatures and municipal councils. The Canadian franchise dates from the mid-18th-century colonial period. At that time, restrictions effectively limited the right to vote to male property holders. Since then, voting qualifications and the categories of eligible voters have expanded according to jurisdiction. These changes reflect the evolution of Canada’s social values and constitutional requirements.

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Ladies Ontario Hockey Association (LOHA)

The Ladies Ontario Hockey Association (LOHA) was the first governing body for community women’s ice hockey in Canada. It was formed in 1922 and disbanded in 1940. Initially, the league consisted of 18 senior teams from across Ontario, from bigger cities such as Toronto, London and Ottawa, to smaller centres such as Bowmanville, Huntsville and Owen Sound. The creation of the LOHA led to the 1925 founding of the Women’s Amateur Athletic Federation, which absorbed the LOHA when it disbanded.

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Secularism in Quebec

The Quiet Revolution (1960–1970) gave rise to secularism within Quebec society. The latter became both secular by widening the separation between Church and State, as well as non-confessional by removing religion from institutions. 

However, the issue of secularism is still a matter for debate. In June 2019, the passage of the Act Respecting the Laicity of the State fueled many discussions about the place of religion in public domain.

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Propaganda in Canada

Propaganda refers to messaging that aims to spread or “propagate” an ideology or worldview. Psychologists have described propaganda as “manipulative persuasion in the service of an agenda” or communications that “induce the individual to follow non-rational emotional drives.” During the First World War, propaganda was used to recruit soldiers and supporters. The Second World War saw it take a dark turn toward using outright lies to spread hateful ideologies and practices. (See also Fake News a.k.a. Disinformation.) During the Cold War, governments in the West and East used propaganda to try to spread the ideologies of capitalism and democracy, or communism and the Soviet Union. Today, propaganda is most often found on social media; it is used to marshal support for, or opposition to, various political, economic and social movements.

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Marriage in Canada

Marriage remains one of the most important social institutions in Canada. It has undergone profound changes since the 1960s. The marriage rate is in decline and the traditional idea of a family is being transformed. After the turn of the millennium, the marriage rate fell to 4.7 marriages per 1,000 people (compared to 10.9 in the 1940s). Married couples are still the predominant family structure. But between 2001 and 2016, the number of common-law couples rose 51.4 per cent; more than five times the increase for married couples over the same period. The definition of what constitutes a married couple also changed in 2005 with the legalization of same-sex marriage. In 2016, 65.8 per cent of Canadian families were headed by married couples; down from 70.5 per cent in 2001. Marriage falls under federal jurisdiction, but the provinces regulate marriage ceremonies and grant marriage licences.

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Same-Sex Marriage in Canada

In 2003, Ontario and British Columbia became the first two provinces to legalize same-sex marriage. The federal Civil Marriage Act came into force on 20 July 2005, making same-sex marriage legal across Canada. Canada became the fourth country to permit same-sex marriages, after the Netherlands (2000), Belgium (2003) and Spain (2005). Since then, all provinces in Canada have recognized same-sex marriages. Marriage itself falls under federal jurisdiction in Canada. But the provinces regulate the solemnization of marriage (the formal ceremony that is either civil or religious). They also grant marriage licenses. The Supreme Court has ruled that under the Charter of Rights and Freedoms, a religious official cannot be legally compelled to perform same-sex marriages if it is contrary to their religious beliefs.

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Montreal's Little Italy

The product of two major Italian immigration cohorts to Canada (one from 1880 until the First World War, and the other from 1950 to 1970), Montreal’s Italian Canadian community has been gathering in the Notre-Dame-de-la-Défense parish since 1910. This neighbourhood, nestled within the Rosemont-La Petite-Patrie borough, is located along Saint-Laurent Boulevard, with Saint-Zotique and Jean-Talon streets marking its limits.

Always at the heart of Italian-Canadian community and cultural life in Montreal, Little Italy (Piccola Italia) is known for its buildings’ remarkable architecture and decor. It is also home to a true institution of Montreal’s cityscape: the Jean‑Talon Market.

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Eskimo

The word Eskimo is an offensive term that has been used historically to describe the Inuit throughout their homeland, Inuit Nunangat, in the arctic regions of Alaska, Greenland and Canada, as well as the Yupik of Alaska and northeastern Russia, and the Inupiat of Alaska. Considered derogatory in Canada, the term was once used extensively in popular culture and by researchers, writers and the general public throughout the world. ( See also Arctic Indigenous Peoples and Inuit.)