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Judaism is the religion of the Jewish people. Its origins were in ancient Israel, where the sacred text of the Hebrew Bible was understood to be God's revelation. The Bible's core is the Torah-the 5 books delivered by God to the Jewish people at Mount Sinai through their liberator, teacher and prophet Moses. The other sections of the Bible- the books of the prophets, histories and ethical works-are based on the centrality of the Torah.

Early Inuit groups from northern Alaska moved into the Eastern North American Arctic (i.e., Canada and Greenland) around 800 years ago (ca. 1200 CE). In roughly a century, some of these early Inuit groups rapidly migrated across what’s now the Northwest Territories, Nunavut and Greenland. By roughly the 15th century CE, early Inuit groups lived throughout the Eastern Arctic. The early Inuit are distinct from the Dorset and Pre-Dorset. Although where they lived slightly changed throughout time, these early Inuit represent the direct ancestors of Inuit today.

The Persons Case was a constitutional ruling. It established the right of women to serve in the Senate. The case was started by the Famous Five. They were a group of women activists. In 1928, they objected to a Supreme Court of Canada ruling that women were not “persons.” As such, they were not allowed to serve in the Senate. The Famous Five challenged the law. In 1929, the decision was reversed. As a result, women were legally recognized as “persons.” They could no longer be denied rights based on a narrow reading of the law.

(This article is a plain-language summary of the Persons Case. If you are interested in reading about this topic in more depth, please see the full-length entry.)

In 1771, Moravian missionaries were the first Europeans to settle in Labrador. Over a 133-year period, they established a series of eight missions along the coast which became the focus of religious, social and economic activities for the Inuit who gradually came to settle near the communities. Moravians had a huge impact on the life and culture of Labrador Inuit. What emerged was a unique culture rooted in Inuit traditions with indigenized European practices. The last Moravian missionary left Labrador in 2005, but the Moravian church, its customs and traditions are still very much alive in Labrador.

The Métis National Council represents more than 350,000 members of the Métis Nation, defined as Alberta, Manitoba, Saskatchewan and parts of Ontario, British Columbia and the Northwest Territories. It emerged during the intense constitutional debate over Aboriginal rights in the early 1980s. The Métis National Council continues to champion a culturally and politically distinct Métis Nation with roots in Western Canada, and with outstanding claims to self-government, land and other Aboriginal rights.

The Company of New France, or Company of One Hundred Associates (Compagnie des Cent-Associés) as it was more commonly known, was formed in France in 1627. Its purpose was to increase New France’s population while enjoying a monopoly on almost all colonial trade. It took bold steps but suffered many setbacks. The company folded in 1663. It earned little return on its investment, though it helped establish New France as a viable colony.

The Heritage Minutes collection is a bilingual series of history-focused public service announcements. Each 60-second short film depicts a significant person, event or story in Canadian history. They are produced by Historica Canada, the not-for-profit organization that also publishes this encyclopedia. First released in 1991, the Heritage Minutes have been shown on television, in cinemas and online. They have become a recognizable part of Canadian culture. The collection currently includes 100 episodes.

Unlike most immigrants to Canada, Jews did not come from a place where they were the majority cultural group. Jews were internationally dispersed at the time of the ancient Roman Empire and after unsuccessful revolts against it lost their sovereignty in their ancient homeland. Subsequently, Jews lived, sometimes for many centuries, as minorities in the Middle East, North Africa and Europe. In the 2011 National Household Survey (NHS), 329,495 Canadians identified as Jewish when responding to the census question on religion, and 309,650 identified as being of Jewish ethnic origin (115,640 single and 194,010 multiple responses).

First Nation is one of three groupings of Indigenous people in Canada, the other two being Métis and Inuit. Unlike Métis and Inuit, most First Nations hold reserve lands. Members of a First Nation may live both on and off these reserves. While the term First Nation can describe a large ethnic grouping (e.g. the Cree Nation), in other cases it is synonymous with the term band. The term band was originally chosen by the federal government and used in the Indian Act. The word band describes smaller communities. Many First Nations prefer the term First Nation over band.

The Society of Jesus was founded in Paris in 1534 by Saint Ignatius Loyola, a Spanish soldier who underwent a profound religious experience while recovering from serious wounds. Loyola called the society "The Company of Jesus" to indicate its military spirit. The order was authorized in September 1540 to ordain its members. The name "Jesuits" (meaning those who too frequently use or appropriate the name of Jesus) was used against the order as a term of reproach but in time was accepted by its members.

Socialism is a political doctrine that criticizes the existence of social, economic and political inequality in society. Seeking to lessen class inequality, socialists call for a redistribution of power from the affluent owners to the working class.

In May 1871, the government of New Brunswick, under George Luther Hatheway, passed the Common Schools Act. This statute provided for free standardized education throughout the province, the establishment of new school districts, the construction of schools, and stricter requirements regarding teaching certificates. This law also made all schools non-denominational, so that the teaching of the Roman Catholic catechism was prohibited.

The “Sixties Scoop” refers to the large-scale removal or “scooping” of Indigenous children from their homes, communities and families of birth through the 1960s, and their subsequent adoption into predominantly non-Indigenous, middle-class families across the United States and Canada. This experience left many adoptees with a lost sense of cultural identity. The physical and emotional separation from their birth families continues to affect adult adoptees and Indigenous communities to this day.

This is the full-length entry about the Sixties Scoop. For a plain-language summary, please see Sixties Scoop (Plain-Language Summary).

For some Indigenous peoples, Turtle Island refers to the continent of North America. The name comes from various Indigenous oral histories that tell stories of a turtle that holds the world on its back. For some Indigenous peoples, the turtle is therefore considered an icon of life, and the story of Turtle Island consequently speaks to various spiritual and cultural beliefs.

This is the full-length entry about Turtle Island. For a plain-language summary, please see Turtle Island (Plain-Language Summary).

The Jesuit Relations is a collection of the annual reports written by the Jesuit missionaries in Canada and sent to France from 1632 to 1672. These reports are an important historical resource regarding all of the events which occurred in the colony during this period. More specifically, they describe the central role played by the members of the Society of Jesus in the colonization of North America. (See Population Settlement of New France.) These reports provide an overview of the colonial vision of the times and describe the successes and failures of the missionaries in their efforts to convert the First Nations. Printed and distributed in Paris, primarily as a propaganda tool, the Jesuit Relations are very popular with travel literature enthusiasts. They remain a unique source of information regarding the early days of New France.

Ts’msyen (Tsim-she-yan, meaning “Inside the Skeena River”; sometime spelled Tsimshian or Tsm’syen) is a name that is often broadly applied to Indigenous peoples of the Pacific Northwest Coast. They speak languages of the Ts’msyen language family. In the 2016 census, 2,695 people reported speaking a Ts’msyen language. The largest concentration of Ts’msyen speakers (98.1 per cent) live in British Columbia. In the 2016 census, 5,910 people claimed Ts’msyen ancestry.

Before contact with Europeans, Indigenous peoples educated their youth through traditional means — demonstration, group socialization, participation in cultural and spiritual rituals, skill development and oral teachings. The introduction of European classroom-style education as part of a larger goal of assimilation disrupted traditional methods and resulted in cultural trauma and dislocation. Reformers of Indigenous education policies are attempting to reintegrate traditional teachings and provide more cultural and language-based support to enhance and improve the outcomes of Indigenous children in the education system.

South Asians trace their origins to South Asia, which encompasses India, Pakistan, Bangladesh and Sri Lanka. Most South Asian Canadians are immigrants or descendants of immigrants from these countries, but immigrants from South Asian communities established during British colonial times also include those from East and South Africa, Guyana, Trinidad and Tobago, Fiji and Mauritius. Others come from Britain, the US and Europe. In the 2016 census, 1, 963,330 Canadians reported South Asian origins (1,603,000 single and 360,330 multiple responses).

Bannock is a form of bread that served as a staple in the diets of early settlers and fur traders. Most Indigenous nations in North America have some version of bannock. Inuit call it palauga, Mi’kmaq luskinikn, and Ojibwe ba‘wezhiganag. The word derives from the Gaelic bannach, meaning morsel, which in turn likely came from the Latin panis, which means bread. Bannock is usually unleavened, oval-shaped and flat. The version that we know today came from Scotland. In its most rudimentary form, it is made of flour, water, and fat or lard. Milk, salt, and sugar are often added, depending on the recipe. It is traditionally cooked by mixing the ingredients into a large, round biscuit and baked in a frying pan. Today, most often, bannock is baked in the oven, making it heavy and dense; or it is pan-fried, light and fluffy; or it is deep-fried.