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The Ladies Ontario Hockey Association (LOHA) was the first governing body for community women’s ice hockey in Canada. It was formed in 1922 and disbanded in 1940. Initially, the league consisted of 18 senior teams from across Ontario, from bigger cities such as Toronto, London and Ottawa, to smaller centres such as Bowmanville, Huntsville and Owen Sound. The creation of the LOHA led to the 1925 founding of the Women’s Amateur Athletic Federation, which absorbed the LOHA when it disbanded.

The Quiet Revolution (1960–1970) gave rise to secularism within Quebec society. The latter became both secular by widening the separation between Church and State, as well as non-confessional by removing religion from institutions. 

However, the issue of secularism is still a matter for debate. In June 2019, the passage of the Act Respecting the Laicity of the State fueled many discussions about the place of religion in public domain.

Propaganda refers to messaging that aims to spread or “propagate” an ideology or worldview. Psychologists have described propaganda as “manipulative persuasion in the service of an agenda” or communications that “induce the individual to follow non-rational emotional drives.” During the First World War, propaganda was used to recruit soldiers and supporters. The Second World War saw it take a dark turn toward using outright lies to spread hateful ideologies and practices. (See also Fake News a.k.a. Disinformation.) During the Cold War, governments in the West and East used propaganda to try to spread the ideologies of capitalism and democracy, or communism and the Soviet Union. Today, propaganda is most often found on social media; it is used to marshal support for, or opposition to, various political, economic and social movements.

Birth control means the deliberate prevention of conception and pregnancy. The birth control methods used in Canada range from the simplest (like abstinence) to the most complex (like male or female surgical sterilization). (See also History of Birth Control in Canada.)

Marriage remains one of the most important social institutions in Canada. It has undergone profound changes since the 1960s. The marriage rate is in decline and the traditional idea of a family is being transformed. After the turn of the millennium, the marriage rate fell to 4.7 marriages per 1,000 people (compared to 10.9 in the 1940s). Married couples are still the predominant family structure. But between 2001 and 2016, the number of common-law couples rose 51.4 per cent; more than five times the increase for married couples over the same period. The definition of what constitutes a married couple also changed in 2005 with the legalization of same-sex marriage. In 2016, 65.8 per cent of Canadian families were headed by married couples; down from 70.5 per cent in 2001. Marriage falls under federal jurisdiction, but the provinces regulate marriage ceremonies and grant marriage licences.

In 2003, Ontario and British Columbia became the first two provinces to legalize same-sex marriage. The federal Civil Marriage Act came into force on 20 July 2005, making same-sex marriage legal across Canada. Canada became the fourth country to permit same-sex marriages, after the Netherlands (2000), Belgium (2003) and Spain (2005). Since then, all provinces in Canada have recognized same-sex marriages. Marriage itself falls under federal jurisdiction in Canada. But the provinces regulate the solemnization of marriage (the formal ceremony that is either civil or religious). They also grant marriage licenses. The Supreme Court has ruled that under the Charter of Rights and Freedoms, a religious official cannot be legally compelled to perform same-sex marriages if it is contrary to their religious beliefs.

The product of two major Italian immigration cohorts to Canada (one from 1880 until the First World War, and the other from 1950 to 1970), Montreal’s Italian Canadian community has been gathering in the Notre-Dame-de-la-Défense parish since 1910. This neighbourhood, nestled within the Rosemont-La Petite-Patrie borough, is located along Saint-Laurent Boulevard, with Saint-Zotique and Jean-Talon streets marking its limits.

Always at the heart of Italian-Canadian community and cultural life in Montreal, Little Italy (Piccola Italia) is known for its buildings’ remarkable architecture and decor. It is also home to a true institution of Montreal’s cityscape: the Jean‑Talon Market.

The word Eskimo is an offensive term that has been used historically to describe the Inuit throughout their homeland, Inuit Nunangat, in the arctic regions of Alaska, Greenland and Canada, as well as the Yupik of Alaska and northeastern Russia, and the Inupiat of Alaska. Considered derogatory in Canada, the term was once used extensively in popular culture and by researchers, writers and the general public throughout the world. ( See also Arctic Indigenous Peoples and Inuit.)

Fenians were members of a mid-19th century movement to secure Ireland’s independence from Britain. They were a secret, outlawed organization in the British Empire, where they were known as the Irish Republican Brotherhood. They operated freely and openly in the United States as the Fenian Brotherhood. Eventually, both wings became known as the Fenians. They launched a series of armed raids into Canadian territory between 1866 and 1871. The movement was primarily based in the United States, but it had a significant presence in Canada.

Late in the evening on Saturday, 18 April 2020, a 51-year-old man assaulted his common-law wife in Portapique, Nova Scotia. He then began a 13-hour rampage in which he committed multiple shootings and set fire to several homes in 16 locations. Using a vehicle disguised as an RCMP police cruiser and wearing an old RCMP uniform for much of the time, the killer murdered 22 people and injured six others. He was shot and killed by two RCMP officers at a gas station south of Enfield, Nova Scotia, 100 km from where the violence began. It is the worst mass killing in modern Canadian history.

This article contains sensitive material that may not be suitable for all audiences.

The Canadian Songwriters Hall of Fame (CSHF) is a non-profit organization that honours Canadian songs and songwriters. Music publisher Frank Davies founded the bilingual organization in 1998; its inaugural induction ceremony took place in 2003. Winners are inducted in one of three categories: songwriters; songs; and special achievement, for those who have made a significant contribution to the development and recognition of Canadian songs and songwriters. The CSHF has inducted over 60 songwriters and more than 170 songs since its inception.

Cannabis, also known as marijuana (among countless other names), is a psychoactive intoxicant that was banned in Canada from 1923 until medical cannabis became legal in 2001. The consumption and sale of recreational cannabis was legalized and regulated on 17 October 2018, after Parliament passed Bill C-45, the Cannabis Act. Legalization was supported by a majority of Canadians, despite concerns about the drug’s addictiveness and health effects, especially among young people.

Overdoses from a class of painkiller drugs called opioids are claiming the lives of thousands of Canadians from all walks of life. The death count is the result of an escalating public health crisis: an epidemic of opioid addiction. The crisis is made deadlier by an influx of illicit fentanyl and chemically similar drugs, but it can be traced to the medical over-prescribing of opioids, including oxycodone, fentanyl and morphine.

Although French and English are Canada’s only two official languages, the country’s linguistic diversity is very rich. According to the 2016 census, an increased number of Canadians are reporting a mother tongue or language spoken at home other than English or French compared to in previous years. This is in addition to a large diversity of Indigenous languages.

The Tsilhqot'in (Chilcotin) are an Indigenous people who live between the Fraser River and the Coast Mountains in west-central British Columbia. Traditionally Dene (Athabascan) speaking, their name means "people of the red river" and also refers to the Chilcotin Plateau region in British Columbia. The Tsilhqot’in National Government is a tribal council established in 1989 that represents the six member First Nations of the Chilcotin Plateau. In 2014, the Tsilhqot’in people won a Supreme Court of Canada case that focused on the issue of Aboriginal title. In 2018, Prime Minister Justin Trudeau formally apologized to the Tsilhqot’in people for the wrongful conviction and hanging of Tsilhqot’in chiefs during the Chilcotin War of 1864.

Passover (Pesach) is Judaism's spring ritual commemorating the Israelites' liberation from slavery in Egypt, as told in the Haggadah. The celebration is one of three pilgrim festivals and lasts up to eight days (see Religious Festivals).

In 1841, Britain united the colonies of Upper and Lower Canada into the Province of Canada. This was in response to the violent rebellions of 1837–38. The Durham Report (1839) recommended the guidelines to create the new colony with the Act of Union. The Province of Canada was made up of Canada West (formerly Upper Canada) and Canada East (formerly Lower Canada). The two regions were governed jointly until the Province was dissolved to make way for Confederation in 1867. Canada West then became Ontario and Canada East became Quebec. The Province of Canada was a 26-year experiment in anglophone-francophone political cooperation. During this time, responsible government came to British North America and expanded trade and commerce brought wealth to the region. Leaders such as Sir John A. Macdonald, Sir George-Étienne Cartier and George Brown emerged and Confederation was born.

(This is the full-length entry about the Province of Canada. For a plain language summary, please see Province of Canada (Plain Language Summary).)

​Powwow dances are beautiful expressions of Indigenous spirituality, history and culture.

The welfare state in Canada is a multi-billion dollar system of government programs that transfer money and services to Canadians to deal with an array of societal needs.

From the earliest years of the 17th century, the Dutch were engaged in the fur trade on the Hudson River. In 1614, they established trading posts on Manhattan Island and at Fort Orange (present-day Albany, New York). But only after the American Revolution (1775-1783) did Dutch immigration to British North America (now Canada) begin. The Dutch who had long been settled in the Thirteen Colonies fit easily into Canadian society. Since that time, Canada has experienced three waves of immigration from the Netherlands, the largest of them after the Second World War.