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The Blackfoot Confederacy, sometimes referred to as the Blackfoot Nation or Siksikaitsitapi, is comprised of three Indigenous nations, the Kainai, Piikani and Siksika. People of the Blackfoot Nation refer to themselves as Niitsitapi, meaning “the real people,” a generic term for all Indigenous people, or Siksikaitsitapi, meaning “Blackfoot-speaking real people.” The Confederacy’s traditional territory spans parts of southern Alberta and Saskatchewan, as well as northern Montana. In the 2016 census, 22,490 people identified as having Blackfoot ancestry.

Saskatchewan is home to at least 70 First Nations and various Métis communities. It contains 782 reserves, settlements and villages, many of which are located in the southern half of the province. Reserves in Saskatchewan were created between 1874 and 1906 by Treaties 2, 4, 5, 6, 8 and 10. As of 2016, 47.5 per cent of the province’s 114,570 self-identified First Nations peoples live on reserves, a percentage comparable to the province of Manitoba. Most of the remaining 47 per cent who reside off-reserve in Saskatchewan live in the cities of Saskatoon, Regina and Prince Albert.

Eight people, including seven teenage athletes from Bathurst, New Brunswick, died in January 2008 when their school van collided with a transport truck on a snowy highway. The disaster triggered an inquest and a public campaign by some of the grieving mothers that exposed safety flaws in the way schoolchildren are transported to off-site events.

​Women’s movements (or, feminist movements) of the 19th and early-20th century — often referred to as first-wave feminism — included campaigns in support of temperance, women’s suffrage, pacifism, as well as labour and health rights.

First Nation is one of three groupings of Indigenous people in Canada, the other two being Métis and Inuit. Unlike Métis and Inuit, most First Nations hold reserve lands, and members of a First Nation may live both on and off these reserves. While the term First Nation can describe a large ethnic grouping (e.g. the Cree Nation), in other cases it is synonymous with the term band, a word originally chosen by the federal government and used in the Indian Act. The word band describes smaller communities. Many First Nations prefer the term First Nation over band.

The time between the end of the Second World War and the signing of the Canadian Charter of Rights and Freedoms in 1982 is often referred to as the Rights Revolution in Canada. During this period, awareness of and support for human rights increased. At the grassroots level, women, queer communities, Indigenous peoples, and disability activists pushed for greater inclusion and made significant rights gains. At the same time, both federal and provincial governments passed laws that prohibited discrimination and protected human rights for more people across Canada.

Aging is a continual biological, psychological and social process from infancy to old age. Conventionally, the term narrowly refers to the transition from adulthood to old age. Population aging refers to a decline in relative numbers of young people and an increase in relative numbers of old people.

This article is an overview of contemporary issues related to gender in Canada. Gender refers to the characteristics associated with women/girls and men/boys. These include norms, behaviours and roles. This article explores change and continuity in gender norms and roles in Canada since 1960. It also addresses current challenges and issues related to gender in Canada. Demographic changes, the women’s liberation movement and the sexual revolution caused and reflected major social changes in gender norms for women and men. While gender roles have become more flexible since the 1960s, the power of older norms and roles continues, as does the belief in a gender binary (the idea that there are only two genders: women and men). Contemporary issues around gender include pay equity; the “boy crisis”; the rights of trans, gender-diverse, non-binary and Two-Spirit persons; and the impact of colonial systems on traditional Indigenous gender roles.

The Quiet Revolution (1960–1970) gave rise to secularism within Quebec society. The latter became both secular by widening the separation between Church and State, as well as non-confessional by removing religion from institutions. 

However, the issue of secularism is still a matter for debate. In June 2019, the passage of the Act Respecting the Laicity of the State fueled many discussions about the place of religion in public domain.

The #MeToo movement protesting sexual violence against women began in the United States in October 2017 in the wake of accusations against Hollywood film producer Harvey Weinstein. Since then, it has rapidly expanded internationally through Facebook, Twitter and other social media platforms. In Canada, #MeToo and its French equivalent, #MoiAussi, have amplified the voices of victims and changed the conversation pertaining to rape, sexual abuse, sexual assault and other forms of sexual violence, harassment and misconduct.

The Front de libération du Québec (FLQ) was a militant Quebec independence movement that used terrorism to try and achieve an independent and socialist Quebec. FLQ members — or felquistes — were responsible for more than 200 bombings and dozens of robberies between 1963 and 1970 that left six people dead. Their actions culminated in the kidnapping of British trade commissioner James Cross and the kidnapping and subsequent murder of Quebec cabinet minister Pierre Laporte, in what became known as the October Crisis.

Before contact with Europeans, Indigenous peoples educated their youth through traditional means — demonstration, group socialization, participation in cultural and spiritual rituals, skill development and oral teachings. The introduction of European classroom-style education as part of a larger goal of assimilation disrupted traditional methods and resulted in cultural trauma and dislocation. Reformers of Indigenous education policies are attempting to reintegrate traditional teachings and provide more cultural and language-based support to enhance and improve the outcomes of Indigenous children in the education system.

On 9 February 2018, Gerald Stanley, a white farmer in rural Saskatchewan, was acquitted of murder and manslaughter in the killing of Colten Boushie, a 22-year-old Cree man. The acquittal caused great controversy but was not appealed by prosecutors. However, it led the Justin Trudeau government to abolish peremptory challenges, which allowed Stanley’s legal team to keep five Indigenous people off the all-white jury that acquitted him. In 2021, an investigation conducted by a civilian watchdog concluded that that the RCMP was insensitive and racially discriminatory toward Boushie’s mother, and that the police mishandled witnesses and evidence. A Globe and Mail investigation also found that the RCMP “destroyed records of police communications from the night Colten Boushie died.”

The Ontario schools question was the first major schools issue to focus on language rather than religion. In Ontario, French or French-language education remained a contentious issue for nearly a century, from 1890 to 1980, with English-speaking Catholics and Protestants aligned against French-speaking Catholics.

This article contains sensitive material that may not be suitable for all audiences. To reach the Canada Suicide Prevention Service, contact 1-833-456-4566.

Suicide rates among First Nations, Métis and Inuit are consistently and significantly higher than the rate among non-Indigenous people in Canada. Suicide in these cases has multiple social and individual causes. Historical factors, including the effects of colonization and polices of assimilation, also affect rates of suicide among Indigenous peoples in Canada. Various Indigenous organizations aim to integrate Indigenous knowledge with evidence-informed approaches to prevent suicide.

Music festivals generally consist of two types: competition and non-competition festivals; and opera or concert festivals.

The term francophonie has been in common use since the 1960s. It has several meanings. In its most general sense, it refers to all peoples and communities anywhere in the world that have French as their mother tongue or customary language. The term can also refer to the wider, more complex network of government agencies and non-government organizations that work to establish, maintain and strengthen the special ties among French-speaking people throughout the world. Lastly, the expression “La Francophonie” is increasingly used as shorthand for the Organisation internationale de la Francophonie (International Organisation of La Francophonie).