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Create AccountRené-Robert Cavelier de La Salle, would-be Jesuit, fur trader, explorer, intriguer, discoverer of the Mississippi delta (b at Rouen, France 21 Nov 1643; assassinated 19 Mar 1687 in Texas).
Deskaheh (also known as Levi General), Cayuga (Gayogohó:no') chief and speaker of the Six Nations Hereditary Council (born in 1873 on the Six Nations Reserve near Brantford, ON; died on 25 June 1925 at the Tuscarora Reservation, New York). A member of the Longhouse religion, Deskaheh insisted that the Six Nations retain their languages and distinctive culture.
Cuthbert Grant, fur trader, Métis leader (born circa 1793 in Fort de la Rivière Tremblante, SK; died 15 July 1854 in White Horse Plains, MB). Grant led the Métis to victory at Seven Oaks in 1816 and founded the Métis community Grantown (later St. François Xavier), Manitoba, in 1824. Today, Cuthbert Grant is hailed as a founder of the Métis nation. (See also Indigenous Peoples in Canada.)
The Duplessis orphans were a cohort of children placed, from 1935 to 1964, in nurseries, orphanages and psychiatric hospitals, where many of them were mistreated or abused. A significant number of these children were falsely diagnosed as being mentally defective, to enable the institutions housing them to receive subsidies allocated to psychiatric facilities. This practice primarily occurred under Premier Maurice Duplessis, whose name has therefore been used to designate these children. Following a number of years of legal battles and political pressure, most of the Duplessis orphans have obtained a measure of compensation from the Quebec state.
This article contains sensitive material such as physical and sexual abuse that may not be suitable for all audiences.
Beginning in early 1942, the Canadian government detained and dispossessed more than 90 per cent of Japanese Canadians, some 21,000 people, living in British Columbia. They were detained under the War Measures Act and were interned for the rest of the Second World War. Their homes and businesses were sold by the government to pay for their detention. In 1988, Prime Minister Brian Mulroney apologized on behalf of the Canadian government for the wrongs it committed against Japanese Canadians. The government also made symbolic redress payments and repealed the War Measures Act.
The term a dish with one spoon refers to a concept developed by the Indigenous peoples of the Great Lakes region and northeastern North America. It was used to describe how land can be shared to the mutual benefit of all its inhabitants. According to the Haudenosaunee (Iroquois), the concept originated many hundreds of years ago and contributed greatly to the creation of the “Great League of Peace” — the Iroquois Confederacy made up of the Seneca, Cayuga, Oneida, Onondaga, and Mohawk nations. The Anishinaabeg (the Ojibwe, Odawa, Potawatomi, Mississauga, Saulteaux and Algonquin nations) refer to “a dish with one spoon” or “our dish” as “Gdoo – naaganinaa.”
Frances Gertrude McGill, teacher, bacteriologist, forensic pathologist (born 18 November 1882 in Minnedosa, MB; died 21 January 1959 in Winnipeg). McGill was Canada’s first female forensic pathologist and a pioneer in the field. She assisted police in solving numerous difficult criminal cases and unusual deaths, earning the nickname “the Sherlock Holmes of Saskatchewan.” She is often regarded as the first female member of the Royal Canadian Mounted Police (RCMP). Her personal motto is said to have been “Think like a man, act like a lady and work like a dog.”
The ancestors of the Maroons of Jamaica were enslaved Africans who had been brought there by the Spanish in the 16th and 17th centuries, and later by the British (who captured Jamaica from Spain in 1655), to work its lucrative sugar plantations. The word maroon was widely used to describe a runaway, and maroonage to denote the act and action of escaping enslavement, whether temporarily or permanently. After a series of wars with the colonial government in Jamaica, one group of Maroons was deported to Nova Scotia in 1796. While Maroon communities existed in Nova Scotia for only four years before they were sent to Sierra Leone, their legacy in Canada endures.
George Godfrey, boxer (born 20 March 1853 in Charlottetown, PEI; died 18 October 1901 in Revere, Massachusetts). George Godfrey was a successful Black Canadian boxer who began his career at the age of 26. He won the World Colored Heavyweight championship in 1883 and held the title for five years. Godfrey retired in 1896 after competing in over 100 fights. He was the first of many great Black Canadian boxers from the Maritimes; others included George Dixon and Sam Langford. Godfrey was inducted into the PEI Sports Hall of Fame in 1990.
George Dixon, boxer (born 29 July 1870 in Africville, NS; died 6 January 1908 in New York, New York). George Dixon was the first Black world champion in boxing history and the first Canadian to ever win a world championship. Despite his small stature (5 feet 3.5 inches and between 87 and 115 pounds), Dixon amassed several notable accomplishments across a 20-year career and was the first boxer to win championships in multiple weight classes — bantamweight (1890) and featherweight (1891–96; 1897; 1898–1900). A cerebral fighter known as a “pioneer of scientific boxing,” he is credited with inventing various fundamental training techniques, including shadowboxing and the use of the heavy bag. As a dominant Black fighter in the post-Civil War United States, Dixon was subjected to fierce racism. He died in poverty from alcoholism at the age of 37. He was an inaugural inductee into Canada’s Sports Hall of Fame and the Nova Scotia Sport Hall of Fame, and was also named to The Ring Magazine Hall of Fame and the International Boxing Hall of Fame.
Molly Joan Bobak, née Lamb, CM, ONB, RCA, artist, teacher (born 25 February 1920 in Vancouver, BC; died 1 March 2014 in Fredericton, NB). Molly Lamb Bobak joined the Canadian Women’s Army Corps in 1942. In 1945, she became the first woman to be named an official Canadian war artist. She led workshops across Canada, gave live art lessons on television and served on many boards and arts councils. She was a member of the Royal Canadian Academy of Arts and received honorary degrees from the University of New Brunswick, Mount Allison University and St. Thomas University. She was appointed to the Order of Canada in 1995 and to the Order of New Brunswick in 2002.
The Overlanders of 1862 were a group of some 150 settlers who travelled from Fort Garry (now Winnipeg, Manitoba) to the interior of British Columbia, following the Cariboo Gold Rush. They were led by Thomas McMicking of Stamford Township, Welland County, Canada West [Ontario].
Matonabbee, Chipewyan leader (born circa 1737 in Prince of Wales Fort; died there in August 1782).
The forcible expulsion and confinement of Japanese Canadians during the Second World War is one of the most tragic sets of events in Canada’s history. Some 21,000 Japanese Canadians were taken from their homes on Canada’s West Coast, without any charge or due process. Beginning 24 February 1942, around 12,000 of them were exiled to remote areas of British Columbia and elsewhere. The federal government stripped them of their property and pressured many of them to accept mass deportation after the war. Those who remained were not allowed to return to the West Coast until 1 April 1949. In 1988, the federal government officially apologized for its treatment of Japanese Canadians. A redress payment of $21,000 was made to each survivor, and more than $12 million was allocated to a community fund and human rights projects.
This article is the full-length text on Japanese Internment in Canada. For a plain-language summary, see Internment of Japanese Canadians (Plain-Language Summary).
Shawnadithit (also known as Nance or Nancy April), record keeper of Beothuk history and culture (born circa 1800-6 in what is now NL; died 6 June 1829 in St. John’s, NL). Shawnadithit was captured by English furriers in 1823 and later worked as a housekeeper for merchant John Peyton Jr. In 1828, Shawnadithit was brought to Scottish merchant and naturalist William Cormack, who wanted to record information about the language and customs of the Beothuk. Shawnadithit drew maps of Beothuk territory as well as items of Beothuk material culture. While it is popularly believed that Shawnadithit was the last Beothuk, Mi’kmaq oral histories reject that claim. They argue that Shawnadithit’s people intermarried with inland Indigenous peoples after fleeing their homeland. The legacy of Shawnadithit as an important record keeper of Beothuk history and culture remains undisputed. In 2007, the federal government announced the unveiling of a Historic Sites and Monuments Board of Canada plaque recognizing Shawnadithit’s importance to Canadian history.
Filmmaking is a powerful form of cultural and artistic expression, as well as a highly profitable commercial enterprise. From a practical standpoint, filmmaking is a business involving large sums of money and a complex division of labour. This labour is involved, roughly speaking, in three sectors: production, distribution and exhibition. The history of the Canadian film industry has been one of sporadic achievement accomplished in isolation against great odds. Canadian cinema has existed within an environment where access to capital for production, to the marketplace for distribution and to theatres for exhibition has been extremely difficult. The Canadian film industry, particularly in English Canada, has struggled against the Hollywood entertainment monopoly for the attention of an audience that remains largely indifferent toward the domestic industry. The major distribution and exhibition outlets in Canada have been owned and controlled by foreign interests. The lack of domestic production throughout much of the industry’s history can only be understood against this economic backdrop.
This article is one of four that surveys the history of the film industry in Canada. The entire series includes: Canadian Film History: 1896 to 1938; Canadian Film History: 1939 to 1973; Canadian Film History: 1974 to Present; Canadian Film History: Notable Films and Filmmakers 1980 to Present.
The following article is a feature from our Vancouver Feature series. Past features are not updated.
The following article is a feature from our Vancouver Feature series. Past features are not updated.
The following article is an editorial written by The Canadian Encyclopedia staff. Editorials are not usually updated.
“I feel equal,” wrote Emily Murphy in 1927, “to high and splendid braveries.” By that point in her life, the 59-year-old native of Cookstown, Ontario, had earned the right to big ambitions: her achievements included turns as a successful writer (under the name “Janey Canuck”), social activist, self-taught legal expert and, as of 1916, the first woman magistrate in the British Empire. She was also a wife and mother.
The following article is an editorial written by The Canadian Encyclopedia staff. Editorials are not usually updated.
"Thomas Willoughby, thou art a ne'er-do-well! Get thee to Cupers Cove and reform thyself." Young Willoughby, 19, may not have heard exactly those words, but he was sent to Cupers Cove, Newfoundland in 1612 to "reform himself."
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