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Dinjii Zhuh (also Gwich’in, formerly Kutchin), meaning “one who dwells (in)” or “the inhabitant of,” are Dene (Athabaskan)-speaking Indigenous peoples who live in northwestern North America. These communities are often referred to collectively as Dinjii Zhuh, although some First Nations and the Gwich’in Tribal Council retain the Gwich’in name. There are thought to be between 7,000 and 9,000 Dinjii Zhuh living in communities in Alaska, Yukon and the Northwest Territories.

The Heiltsuk are Indigenous people who have occupied a part of the central coast of British Columbia in the vicinity of Milbanke Sound and Fisher Channel. Historically, Europeans referred to the Heiltsuk as the Bella Bella, a term anglicized from the name of a site located near the present-day community of the same name. As of October 2021, the registered population of the Heiltsuk nation was 2,494.

The Nisga’a are the original occupants of the Nass River Valley of Northwestern British Columbia. As of 2011, 1,909 Nisga’a continue to live on traditional lands in this area. Granted self-government in a landmark case in 2000, the Nisga’a Lisims Government now governs the Nisga’a nation.

The Neutral Confederacy was a political and cultural union of Iroquoian nations who lived in the Hamilton-Niagara district of southwestern Ontario and across the Niagara River to western New York before their dispersal by the Seneca in the mid-17th century. Some surviving Neutral migrated west and south, where they were absorbed by various Haudenosaunee (Iroquois) communities. As a result of this dispersal, information about pre-contact Neutral history comes mainly from Jesuit records and archaeological excavations.

The Siksika, also known as the Blackfoot (or Blackfeet in the United States), are one of the three nations that make up the Blackfoot Confederacy (the other two are the Piikani and Kainai). In the Blackfoot language, Siksika means “Blackfoot.” As of 2021, the Siksika registered population is 7,565, with 4,136 living on reserve in Alberta.

Labrador Inuit (Labradormiut) are descendants of the pre-historic Thule people and have historically occupied most of the Atlantic coast of Northern Labrador. In 2005, the Labrador Inuit celebrated the enactment of the first Nunatsiavut Government, a self-governing Inuit regional government, the product of three decades of land claims negotiations with the federal government.

The Tsuut’ina (Sarcee) are a Dene (or Athabaskan) First Nation whose reserve borders the southwestern city limits of Calgary, Alberta. The name "Sarcee" is believed to have originated from a Siksikáí’powahsin (Blackfoot language) word meaning boldness and hardiness. The Sarcee people call themselves Tsuut’ina (also Tsuu T'ina and Tsúùt'ínà), translated literally as "many people" or "every one (in the Nation)."

Although the first residential schools in Canada were established with the intention of assimilating First Nations children into Euro-Canadian culture, Métis and Inuit children were also institutionalized in such facilities. Métis children experienced similar day-to-day conditions to those of other students in residential schools, but they were often considered “outsiders” by their peers and administrators. This perception affected their experiences within these institutions in particular ways.

Sekani, also known as the Tsek'ehne which means "people of the rocks or mountains," were first contacted by Alexander Mackenzie in 1793. They consisted of several family groups or bands, each of 30-40 persons, who hunted and traded along the Finlay and Parsnip tributaries of the Peace River.

Thomas D’Arcy McGee, journalist, politician, poet (born 13 April 1825 in Carlingford, County Louth, Ireland; died 7 April 1868 in Ottawa, ON). Thomas D’Arcy McGee was dedicated to the cause of Irish national liberation. This pushed him towards revolutionary anti-British doctrine in his early years. However, he matured to become a staunch defender of British constitutional monarchy and a Father of Confederation. He was an advocate for minority rights at a time when the politics of ethnic and religious identity were intensely fraught. He was an incredibly eloquent public speaker and a passionate advocate for Canadian interests. However, his political transformation ultimately damaged his popularity with Irish nationalists, particularly the Fenians. He was assassinated in 1868.

Georges-Henri Lévesque, priest, sociologist, administrator (born 16 February 1903 in Roberval, QC; died 15 January 2000). After studying at the Dominican College in Ottawa and Université de Lille, France, he taught at the College as well as at Université de Montréal and Laval.

The Greek word katholikos means "general" or "universal." It refers most commonly to the Christianity that is in communion with the pope and the Church of Rome, that is, the beliefs and practices of a Catholic Church. The modern ecumenical movement often refers to all Christians as sharing in the church's Catholicism, which is derived from the universal headship and reign of Christ. According to the 2021 census, 10.9 million Canadians (29.9 per cent) identified as Catholic.

Manitoba’s “francophonie” is the term used to designate French-speakers in Manitoba, historically referred to as “Franco-Manitobans.” Changes in 2017 to the name of the Société de la francophonie manitobaine (formerly the Société franco-manitobaine) and the definition of “francophone” in the provincial law on French language services reflect the changing nature of the community itself. The core of Manitoba’s francophones is formed by descendants of voyageurs as well as settlers from Québec and Europe, but since the early 2000s the community has seen a growing number of immigrants from non-European countries as well as an increasing integration of francophones for whom French is not their first language.

Since time immemorial Indigenous peoples in Canada have been using plants and other natural materials as medicine. Plant medicines are used more frequently than those derived from animals. In all, Indigenous peoples have identified over 400 different species of plants (as well as lichens, fungi and algae) with medicinal applications. Medicine traditions — the plants used, the ailments treated, protocols for harvesting and application, and modes of preparation — are similar for Indigenous peoples across the country. In many Indigenous communities, there are recognized specialists trained in traditional medicine, and their practice often reflects spiritual aspects of healing as well as physical outcomes. In many cases, the therapeutic properties of Indigenous medicines are attributable to particular compounds and their effects on the body, but in other instances, their application is little understood by western medical practitioners. Within Indigenous communities, specific methods of harvesting and preparation of medicines are considered intellectual property of particular individuals or families.

Hugh Burnett, civil rights activist, carpenter (born 14 July 1918 in Dresden, ON; died 29 September 1991 in London, ON). Burnett was a key figure in the fight for anti-discrimination legislation in Ontario. Through the 1940s and early 1950s, he organized tirelessly against racial discrimination in public service in his hometown of Dresden, Ontario, rising to prominence as a leader and organizer of the National Unity Association (NUA), a coalition of Black community members pushing for equal rights in Dresden and the surrounding area. He was instrumental to in bringing about legislative and legal victories for civil rights at the provincial level related to the 1954 Fair Accommodation Practices Act, an early anti-discrimination law in Ontario.

Force 136 was a branch of the British Special Operations Executive (SOE) during the Second World War. Its covert missions were based in Japanese-occupied Southeast Asia, where orders were to support and train local resistance movements to sabotage Japanese supply lines and equipment. While Force 136 recruited mostly Southeast Asians, it also recruited about 150 Chinese Canadians. It was thought that Chinese Canadians would blend in with local populations and speak local languages. Earlier in the war, many of these men had volunteered their services to Canada but were either turned away or recruited and sidelined. Force 136 became an opportunity for Chinese Canadian men to demonstrate their courage and skills and especially their loyalty to Canada.

Angela Sidney (née Johns), (Stóow Ch’óonehte’ Máa), CM, Elder, storyteller, author (born 4 January 1902 near Carcross, YT; died 17 July 1991 in Whitehorse, YT). Of Tagish and Tlingit descent, Sidney was one of the last fluent speakers of the Tagish language. A storyteller, Sidney recorded and preserved the stories, traditions, languages, place names and genealogies of her people. She was the first Indigenous woman from Yukon to be appointed to the Order of Canada.

Marie-Anne Day Walker-Pelletier, CM, chief (born 15 April 1954 in Regina, SK). Day Walker-Pelletier is the longest-serving elected chief in Canadian history. She was chief of Okanese First Nation, located near Fort Qu’Appelle, Saskatchewan, from 1981 to 2020. During her long career, Day Walker-Pelletier accomplished many goals, including establishing the structure, instruments and policies of governance for Okanese First Nation. She also took part in numerous projects related to wellness, social reform and education, focusing primarily on providing support to vulnerable women and children. Day Walker-Pelletier has been a strong advocate for preserving the language, traditions, and treaty rights of Okanese First Nation.

Aiyyana Maracle, multidisciplinary Haudenosaunee artist, performer, storyteller and educator (born 25 November 1950 on Six Nations of the Grand River, ON; died there, 24 April 2016). An Indigenous transgender woman, Maracle created art that focused on the decolonization of gender. Her work received critical acclaim and was widely inspirational. She is believed to have been the first Indigenous woman to have received the John Hirsch Prize. This is a prestigious national award for emerging directors in Canadian theatre.

People from Russia have been in Canada since at least the late 18th century. Over time, more and more Russians immigrated and settled in Canada. In the 2016 census, 622,445 Canadians reported being of Russian origin.