Al Razutis
Al Razutis, filmmaker, videographer, holographer (b at Bamberg, Germany 28 Apr 1946). Razutis moved to Vancouver from the US in 1968, following graduate studies in mathematical physics.
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Create AccountAl Razutis, filmmaker, videographer, holographer (b at Bamberg, Germany 28 Apr 1946). Razutis moved to Vancouver from the US in 1968, following graduate studies in mathematical physics.
Always considering himself a hunter rather than an artist, the simplicity and strength of Qaqa Ashoona's sculptures suggest a continuity between the animal, material, and spiritual worlds.
Marcel Pepin, labour leader (b at Montréal 28 Feb 1926). After completing an MA in industrial relations at Laval (1949) he worked for the Fédération nationale de la métallurgie.
Henry Scadding, clergyman, scholar (b at Dunkeswell, Eng 29 July 1813; d at Toronto 6 May 1901). Educated at Upper Canada College and St John's College, Cambridge, Scadding became a Church of England clergyman in 1838.
Robert Rumilly, nationalist historian (b in Martinique 1897; d at Montréal 8 Mar 1983). In an amazing series of 42 volumes, Rumilly set forth the history of Québec from 1867 to the present.
Stuart Rosenberg, rabbi, author (b at New York C 5 Jul 1922). Educated at Columbia U, MA (1948), PhD (1953), and the Jewish Theological Seminary, rabbi (1945), MHL (1949), DD (1971), Rosenberg came to Canada in 1956. He has had 2 pulpits: Beth Tzedec (1956-73) and Beth Torah (1982- ).
Chester Alvin Ronning, diplomat (b at Fancheng [Xiangfan], China 13 Dec 1894; d at Camrose, Alta 31 Dec 1984). He spent his early years in China and in northern Alberta.
Uchucklesaht is a Nuu-chah-nulth First Nation of west Barkley Sound on the west coast of Vancouver Island. According to the tribe, there are 299 Uchucklesaht citizens, only three of whom live in the village of Hilthatis.
Sapp is widely regarded as one of Canada's foremost Indigenous painters. Sapp's success as a painter in the realist tradition (associated more with European art) made him a pioneer of the new Indigenous arts.
Horace Llewellyn Seymour, urban planner (b at Burford, Ont 1882; d at Ottawa 21 Apr 1940). One of the founders of modern Canadian URBAN AND REGIONAL PLANNING, Seymour was a leading exponent of the scientific approach to planning and of zoning as the best means of achieving efficient cities.
Lalemant planned an agriculturally self-sufficient, fortified missionary centre, centrally located in Huronia, with easy access to the canoe route to Québec. It was to serve as a retreat for the priests and ultimately to become the nucleus of a Huron Christian community.
Albert Frédéric Saint-Martin, educator, social activist, militant socialist (b at Montréal 1 Oct 1865; d there 9 Feb 1947).
Robert Terrill Rundle, Methodist missionary and circuit clergyman (b at Mylor, Eng, 11 June 1811; d at Garstang, Eng, 4 Feb 1896). Sent as a Methodist missionary to the Saskatchewan country in 1840, he arrived at Fort Edmonton on 17 Oct 1840.
The Nicola-Similkameen were an enclave of Athapaskans living in the Nicola and Similkameen river valleys of south-central BC (and, marginally, north-central Washington state), surrounded by Interior Salish.
Swiss immigration to the territory we now know as Canada began in the late 16th century. The 2016 census reported 155, 120 people of Swiss origin in Canada (25, 235 single responses and 129, 885 multiple responses).
Joseph-Papin Archambault, Jesuit priest, (b at Montréal 1880; d there Oct 1966). He received his classical education at Collège Sainte-Marie in Montréal. He was ordained in 1912.
La Corriveau, popular designation of Marie-Josephte Corriveau (born 14 May 1733 in St-Vallier, Québec; died 18 April 1763 in Québec City).
In May 1983 Shilling was one of 7 Canadian artists invited by Governor General Edward Schreyer to show at Rideau Hall, Ottawa. His paintings are in many corporate and private collections throughout North America. His life is documented in the film The Beauty of My People (NFB, 1978).
Seventh-Day Adventists are heirs of the American Millerite Adventist movement of the 1840s. When Christ failed to come in 1844 as William Miller's followers expected, it was explained that He had had to cleanse the "heavenly sanctuary rather than the earthly one.