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The Kainai, also known as the Blood or Kainaiwa, are one of three nations comprising the Blackfoot Confederacy. (The other two include the Siksika and Piikani.) The Kainai have a land base of 1,342.9 km², bordered on all sides by the Oldman, St. Mary and Belly rivers in Alberta. According to the 2016 census, 1,000 people identified as having Kainai ancestry.

This entry provides a historical overview of the Kainai people; for more information about their reserve, society and culture, and modern community, please see Kainai Nation (Blood Tribe).

John Joseph Kelso, journalist and social reformer (born 31 March 1864 in Dundalk, Ireland; died 30 September 1935 in Toronto, Ontario). A lifelong advocate for the rights of children and animals, Kelso founded the Toronto Humane Society, Children’s Aid Society of Toronto, Fresh Air Fund and Santa Claus Fund. Kelso left a legacy as an early founder of the social services system in Ontario.

Prior to the 1960s, only a few periodicals were published for Indigenous people, mainly by non-Indigenous missionary and government organizations. Notable examples were the Chinook-language Kamloops Wawa (1891-1905) and the Inuktitut-language Oblate publications of the 1940s and 1950s.

Coast Salish peoples have historically occupied territories along the Northwest Pacific Coast in Canada and the United States. Though each nation is different, Coast Salish peoples generally have strong kinship ties and engage in political, treaty and environmental partnerships.

The politics of the Province of Canada in the early 1860s were marked by instability and deadlock. The Great Coalition of 1864 proved to be a turning point in Canadian history. It proved remarkably successful in breaking the logjam of central Canadian politics and in helping to create a new country. The coalition united Reformers and Conservatives in the cause of constitutional reform. It paved the way for the Charlottetown Conference and Confederation.  

Pitseolak Ashoona, CM, artist (born between 1904 and 1908 on Nottingham Island (Tujajuak), NWT; died 28 May 1983 in Cape Dorset, NWT). Among the first generation of Inuit printmakers, Pitseolak Ashoona was born en route from Nunavik in arctic Québec to the south coast of Baffin Island (Qikagtaaluk). She is known for her lively prints and drawings, which show "the things we did long ago before there were many white men" and for her imaginative renderings of spirits and monsters.

In 1697, several Huron-Wendat settled in what became known as Wendake. One of the Seven Nations, the Huron-Wendat were allies of the French until 1760, then of the British. Today, the Huron-Wendat of Wendake are among the most urbanised and most prosperous Indigenous communities in Quebec.

Helen Gregory MacGill, judge, journalist, musician (born 7 January 1864 in Hamilton, Canada West; died 27 February 1947 in Chicago, Illinois). Helen Gregory MacGill was a pioneering journalist, feminist and judge. She was the first woman to graduate from Trinity College (now the University of Toronto), as well as the first woman judge in British Columbia, where she served on the juvenile court for 23 years. Her daughter, Elsie MacGill, became the world’s first female aeronautical engineer and aircraft designer.

Political activism among Indigenous people in Canada since the late 19th century has largely reflected attempts to organize political associations beyond the band level to pursue common interests. In the wake of persistent criticism of the federal government’s proposed “White Paper” policy (1969), major Indigenous organizations, most notably the Assembly of First Nations, gained political recognition and became established players on the national scene. These organizations were joined in 2012 by the national movement Idle No More.

This article describes Indigenous political organization as it relates to Canadian federal, provincial or territorial political bodies, not the political structures of specific Indigenous communities, which often predate interaction with Europeans and subsequent colonial infrastructure.

Indigenous self-government is the formal structure through which Indigenous communities may control the administration of their people, land, resources and related programs and policies, through agreements with federal and provincial governments.

Josephine Henrietta Mandamin, Anishinaabe elder, water-rights advocate, Anishinabek Nation Chief Water Commissioner (born 21 February 1942 in Wiikwemikoong Unceded Territory, Manitoulin Island, ON; died 22 February 2019). Mandamin, known as “Grandmother Water Walker” and Biidaasige-ba (“the one who comes with the light”), was a world-renowned water-rights activist. She walked around the Great Lakes from 2003 to 2017 to bring awareness to the problems of water pollution and environmental degradation on the Great Lakes and on Indigenous reserves in Canada. For her activism, Mandamin was awarded the Anishinabek Lifetime Achievement Award (2012) and the Governor General’s Meritorious Service Cross (2018). Her great-niece, Autumn Peltier, followed in Mandamin’s footsteps, becoming the next generation’s “water warrior.”

Jean Cuthand Goodwill, OC, nurse, public servant and Indigenous health and education advocate (born 14 August 1928 on the Poundmaker Cree Nation, SK; died 25 August 1997 in Regina, SK). Cuthand Goodwill was one of the first Indigenous registered nurses in Canada. In 1974, she cofounded Indian and Inuit Nurses of Canada (now known as the Canadian Indigenous Nurses Association). She was a lifelong organizer, writer and educator who promoted First Nations health and culture.

Raymond Gray (“Rapid Ray”) Lewis, CM, sprinter (born 8 October 1910 in Hamilton, ON; died 14 November 2003 in Hamilton, ON). Ray Lewis was the first Canadian-born Black athlete to earn an Olympic medal. He won a bronze medal in the 4 x 400 m relay at the 1932 Olympic Summer Games in Los Angeles. He was also part of the Canadian team that won the silver medal in the 4 x 400 m event at the 1934 British Empire Games in London, England. Lewis was made a Member of the Order of Canada in 2000.

Camille Turner, artist (born 11 March 1960 in Kingston, Jamaica). Camille Turner’s new media and performance works question Canadian identity and notions of belonging, and interrogate the erasure of Black history from Canadian narratives. Turner is active throughout Canada and internationally, where she regularly performs as her beauty queen persona, Miss Canadiana.

Elders are respected individuals who play key roles in Indigenous communities. They are important knowledge keepers, and they also help to ensure cultural continuity. As living connections to the past, Elders serve as teachers, healers, advisors and counsellors. Elder knowledge is culturally specific, meaning Anishinaabeg teachings, for example, are not necessarily Haudenosaunee teachings. However, Elders share some commonalities; for instance, spirituality and tradition shape their lives as well as the guidance they provide to others.

The Grey Nuns refer to six distinct Roman Catholic religious communities of women. Their origins can all be traced to the Sisters of Charity of theHôpital Général de Montréal founded by Marie-Marguerite d'Youville in the mid-18th century.

The term “gender identity” refers to an individual’s sense of their own gender, or the gender they feel is most in keeping with how they see themselves.

It is believed that the Norse (Vikings) visited North America around the year 1000. However, people from modern Norway, the western kingdom of the Scandinavian peninsula, immigrated to Canada from the USA during the 1890s and moved into the Prairies and particularly to British Columbia, whose coastline so closely resembled that of their homeland. In 1986 there were 243,675 people of Norwegian origin living in Canada (191,000 in British Columbia, Alberta, and Saskatchewan). Those born in Canada numbered 224,000, and of the 20,000 immigrants 2,000 arrived in the period 1977-86.

The Seven Nations were Indigenous nations allied with the French and living on the réductions or reserves in the French area of settlement of New France (later Quebec). (See also Indigenous Peoples in Canada.)

K’asho Got’ine are Dene people traditionally occupying territory along the lower Mackenzie River valley of the Northwest Territories. Fort Good Hope and Déline (Fort Franklin) are now the major population centres of the K'asho Got'ine.