Search for ""

The Congress of Aboriginal Peoples (CAP) speaks primarily for Indigenous peoples living off reserve in Canada. In 1993, under the leadership of Jim Sinclair, CAP grew out of a reorganization of the Native Council of Canada (NCC). Since its founding in 1971, the central objective of the NCC, and now CAP, has been to represent the interests of off reserve Status and Non-Status people, Métis and Southern Inuit.

Ksan (or ‘Ksan) is a historical village, museum and campground, owned and operated by the Gitanmaax Band. It is located at the junction of the Skeena and Bulkley rivers in Hazelton, British Columbia. Ksan was established in 1970 as way to promote and preserve Gitxsan culture and history.

Shawn A-in-chut Atleo, chief, activist, businessman (born 16 January 1967 in Ahousaht, BC). Shawn Atleo was twice elected National Chief of the Assembly of First Nations (AFN). A Hereditary Chief of the Ahousaht First Nation in British Columbia, he also served as Regional Chief of the BC AFN, and was the first Indigenous university chancellor in British Columbia. As a leader, Atleo has emphasized education and the potential of Indigenous youth, treaty and land claim reforms, environmental management and resource sharing, as well as unity and a cooperative approach.

Armenian-Canadian photographer Malak Karsh was best known for his photographs of Canada, and of the Ottawa region in particular. His 1963 photograph of a tugboat bringing logs up the Ottawa River, with the Library of Parliament in the background, was featured on the reverse of the $1 banknote first issued in 1974. Karsh amassed perhaps the most comprehensive visual record of Canada in existence. He also founded the Ottawa Tulip Festival and was the younger brother of famed photographer Yousuf Karsh.

Isapo-muxika (Crowfoot), Siksika chief (born circa 1830 near Belly River, AB; died 25 April 1890, near Blackfoot Crossing, AB). Known more commonly as Crowfoot, Isapo-Muxika was a Siksika chief and diplomat who negotiated with the federal government on behalf of the Blackfoot Confederacy. He was a key link between Indigenous peoples on the western Plains and colonial forces by way of the North-West Mounted Police, and was key negotiator and supporter of Treaty 7.

Edward Ahenakew, Anglican clergyman of Cree ancestry (born 11 June 1885 at Sandy Lake Indian Reserve [now the Ahtahkakoop First Nation] in central Saskatchewan; died 12 July 1961 in Dauphin, Manitoba). Proud of his heritage and a firm believer in the Christian faith, Ahenakew dedicated his life to missionary work on reserves, promoting the Cree language and bettering education on reserves.

This article contains sensitive material that may not be suitable for all audiences. To reach the Canada Suicide Prevention Service, contact 1-833-456-4566.

Suicide rates among First Nations, Métis and Inuit are consistently and significantly higher than the rate among non-Indigenous people in Canada. Suicide in these cases has multiple social and individual causes. Historical factors, including the effects of colonization and polices of assimilation, also affect rates of suicide among Indigenous peoples in Canada. Various Indigenous organizations aim to integrate Indigenous knowledge with evidence-informed approaches to prevent suicide.

Between 16 January and 25 March 2013, six Cree youths and their guide walked 1,600 km from Whapmagoostui First Nation, the northernmost Cree village in Quebec on Hudson Bay, to Parliament Hill in Ottawa in support of the Idle No More movement. They called the trek “The Journey of Nishiyuu,” which is Cree for “people.” Known as the Nishiyuu Walkers, the group attracted national media attention and inspired Indigenous youth to be the force of change in their lives and communities. (See also Indigenous Women Activists in Canada and Indigenous Political Organization and Activism in Canada.)

Oliver Milton Martin, Kanyen'kehà:ka (Mohawk) army officer, air force pilot, teacher, principal, magistrate (born 9 April 1893, in Ohsweken, Six Nations of the Grand River First Nation, ON; died 18 December 1957 in Toronto, ON). Martin served in the Canadian Army during both world wars. During the First World War, he fought on the Western Front as a commissioned officer and later trained as an observer and pilot. During the Second World War, Martin commanded home defence brigades in Canada. He reached the rank of brigadier, the highest rank attained by an Indigenous soldier to that point. After the war, he worked in education and was the first Indigenous person appointed as a provincial magistrate in Ontario.

Inuit — Inuktitut for “the people” — are an Indigenous people, the majority of whom inhabit the northern regions of Canada. An Inuit person is known as an Inuk. The Inuit homeland is known as Inuit Nunangat, which refers to the land, water and ice contained in the Arctic region.

James Basil Gladstone, Kainai (Blood) interpreter, farmer, rancher, Indigenous rights advocate, senator (born 21 May 1887 at Mountain Hill, North-West Territories; died 4 September 1971 at Fernie, BC) was of mixed Scottish-Cree-French Canadian ancestry. Gladstone devoted most of his life to the betterment of Indigenous peoples in Canada and was appointed the country’s first senator with Indian Status.

The Wendat (also known as Huron-Wendat) are an Iroquoian-speaking nation that have occupied the St. Lawrence Valley and estuary to the Great Lakes region. “Huron” was a nickname given to the Wendat by the French, meaning “boar’s head” from the hairstyle of Wendat men, or “lout” and “ruffian” in old French. Their confederacy name was Wendat (Ouendat) meaning “island dwellers.” During the fur trade, the Wendat were allies of the French and enemies of the Haudenosaunee (Iroquois). Following a series of 17th century armed conflicts, the Wendat were dispersed by the Haudenosaunee in 1650. However, the Wendat nation (Nation Huronne-Wendat) still remains, and is located in Wendake, Quebec.

Lumberjacks hold a permanent place in Canadian folklore and history. While the practice of felling trees has been taking place for thousands of years — beginning with Indigenous people and continuing with the arrival of the first Europeans — the professional lumberjack was born around the turn of the 18th century. Though the profession has undergone many changes, lumberjacks still play an important role in the Canadian forestry industry.