Search for "New France"

Marie Rollet, first Frenchwoman to settle in New France (born circa 1580 in Paris, France; died in May 1649 and buried 27 May 1649 in Quebec City, New France). She is recognized as the first female French farmer in New France, alongside her husband Louis Hébert.

The Company of New France, or Company of One Hundred Associates (Compagnie des Cent-Associés) as it was more commonly known, was formed in France in 1627. Its purpose was to increase New France’s population while enjoying a monopoly on almost all colonial trade. It took bold steps but suffered many setbacks. The company folded in 1663. It earned little return on its investment, though it helped establish New France as a viable colony.

Charles de Beauharnois de La Boische Beauharnois, Marquis de Beauharnois, (baptized 12 October 1671 in La Chaussaye, near Orléans, France; died 12 July 1749 in Paris, France). Beauharnois was a naval officer in the wars of Louis XIV. From 1726 to 1747, he was the governor of New France. He initially built upon Indigenous alliances and defended New France from British incursions. However, the loss of Louisbourg in 1745 and the subsequent deterioration of relationships with Indigenous allies both occurred under Beauharnois and contributed to the eventual conquest of New France.

French fishermen, settlers, fur traders, missionaries and colonial agents were among the earliest Europeans to have sustained contact with ​Indigenous peoples in what is now Canada and North America. The relationship between French and Indigenous people of the Eastern Woodlands in the early colonial period was complex and interdependent. France saw Indigenous nations as allies, and relied on them for survival and fur trade wealth. Indigenous people traded for European goods, established military alliances and hostilities, intermarried, sometimes converted to Christianity, and participated politically in the governance of New France. With the transfer of New France to Britain in 1763, diplomatic relations between the French and Indigenous people in Canada ceased. Naturally, social and economic interaction between the European and Indigenous inhabitants of New France continued.

Samuel de Champlain, cartographer, explorer, colonial administrator, author (born circa 1567 in Brouage, France; died 25 December 1635 in Quebec City). Known as the “Father of New France,” Samuel de Champlain played a major role in establishing New France from 1603 to 1635. He is also credited with founding Quebec City in 1608. He explored the Atlantic coastline (in Acadia), the Canadian interior and the Great Lakes region. He also helped found French colonies in Acadia and at Trois-Rivières, and he established friendly relations and alliances with many First Nations, including the Montagnais, the Huron, the Odawa and the Nipissing. For many years, he was the chief person responsible for administrating the colony of New France. Champlain published four books as well as several maps of North America. His works are the only written account of New France at the beginning of the 17th century.

Claude de Ramezay, (born 15 June 1659 in La Gesse, France; died 31 July 1724 in Quebec City). Claude de Ramezay came to New France as an officer in the troupes de la marine. He served as governor of Trois-Rivières (1690–99), commander of Canadian troops (1699–1704), governor of Montreal (1704–24), and as acting governor general of New France (1714–16). Throughout his time in New France, he pursued fur trade and lumber interests. He is also remembered for his home, Château Ramezay. Built in 1705, it is now a museum and one of Montreal’s landmark historical buildings.

For generations, Hebron, one of Nunatsiavut’s (see Labrador Inuit and Newfoundland and Labrador) most culturally important and significant sites, was an important meeting place for the Inuit, as well as a primary hunting and fishing area. In the early 1800s, Moravian missionaries chose the site to establish their fourth and northernmost mission in Labrador, officially opening the mission in 1830 (although missions were later established farther north, at Ramah in 1871 and Killinek in 1905). For more than 130 years, Hebron was a thriving community where an average of 200 to 250 Inuit lived. In 1959, without consultation with the Inuit, the community was closed, forcing all Inuit to relocate. Declared a National Historic Site in 1976 by the federal government, the Hebron Mission has been undergoing major restoration since 2004.

Nunavik, the portion of land within the province of Quebec located north of the 55th parallel, covers approximately 500,000 km² (representing more than one-third of Quebec’s territory). For approximately 4,000 years, Indigenous people have inhabited Nunavik, including Inuit who have made the region their homeland. Today, over 13,000 people live in Nunavik’s 14 villages spread along the Ungava Bay, Hudson Strait and Eastern Hudson Bay coasts.

Nunatsiavut (meaning “our beautiful land” in Inuktitut) is the homeland of the Labrador Inuit (Labradormiut). The territory covers 72,520km² of land and 44,030km² of sea in the northern part of the Labrador Peninsula. On 1 December 2005, the Labrador Inuit celebrated the creation of the Nunatsiavut Government, their own regional government within the province of Newfoundland and Labrador. The Labradormiut became the first Inuit in Canada to achieve self-government. Of the approximately 6,500 beneficiaries, about 2,500 live within the settlement area in five communities: Rigolet, Postville, Makkovik, Hopedale (the legislative capital) and Nain (the administrative capital).

In 1771, Moravian missionaries were the first Europeans to settle in Labrador. Over a 133-year period, they established a series of eight missions along the coast which became the focus of religious, social and economic activities for the Inuit who gradually came to settle near the communities. Moravians had a huge impact on the life and culture of Labrador Inuit. What emerged was a unique culture rooted in Inuit traditions with indigenized European practices. The last Moravian missionary left Labrador in 2005, but the Moravian church, its customs and traditions are still very much alive in Labrador.

Marie-Madeleine Jarret de Verchères (born 3 March 1678 in Verchères, Quebec; died August 1747 in Sainte-Anne-de-la-Pérade, Quebec). Madeleine de Verchères is best known for her role in the defence of Fort Verchères in New France in 1692. She is remembered as a military heroine, and her image became part of efforts to recruit Canadian women for wartime work during the First and Second World Wars.

Christian religious communities are groups of people who have chosen to devote their lives to the work of their respective churches. The first Christian religious communities in what is now Canada were established in New France. In the 2011 National Household Survey (NHS), 22,102,745 Canadians identified as Christian. The majority of that number, 12,810,705 people, identify as Catholic.

The practice of slavery was introduced by colonists in New France in the early 1600s. The practice was continued after the British took control of New France in 1760 (see British North America.) For about two hundred years, thousands of Indigenous and Black African people were bought, sold, traded and inherited like property in early Canada. Slavery was abolished (made illegal) throughout British North America in 1834.

(This article is a plain-language summary of slavery in Canada. If you are interested in reading about this topic in more depth, please see our full-length entry on Black Enslavement in Canada.)

Arthur Romano. Saxophonist, clarinetist, oboist, english hornist, teacher, b Naples 23 Mar 1914, naturalized Canadian, d Montreal 16 Jan 1964. He studied with his father, Giulio, with Alfred Gallodoro in New York, and with Marcel Mule in France, and at first played in cabarets.

Voyageurs were independent contractors, workers or minor partners in companies involved in the fur trade. They were licensed to transport goods to trading posts and were usually forbidden to do any trading of their own. The fur trade changed over the years, as did the groups of men working in it. In the 17th century, voyageurs were often coureurs des bois — unlicensed traders responsible for delivering trade goods from suppliers to Indigenous peoples. The implementation of the trading licence system in 1681 set voyageurs apart from coureurs des bois, who were then considered outlaws of sorts. Today, the word voyageur, like the term coureur des bois, evokes the romantic image of men canoeing across the continent in search of furs. Their life was full of perilous adventure, gruelling work and cheerful camaraderie.

The Seven Nations were Indigenous nations allied with the French and living on the réductions or reserves in the French area of settlement of New France (later Quebec). (See also Indigenous Peoples in Canada.)

The role of Black people within the history of the fur trade is rarely considered. Black people were rarely in a position to write their own stories, so often those stories went untold. This owes to a complex set of factors including racism and limited access to literacy. Black people are also not the focus of many historical documents. However, historians have identified several Black fur traders working in different roles, and even an entire family of Black fur traders who left their mark on history.

Marie de l’Incarnation, born Marie Guyart, founder of the religious order of the Ursulines in Canada, mystic and writer (born 28 October 1599 in Tours, France; died 30 April 1672 in Quebec City). Her writings are among the most important accounts of the founding of the colony of New France and the establishment of the Roman Catholic Church in the Americas. Her work as a teacher helped to lay the foundations for formal education in Canada.

Coureurs des bois were itinerant, unlicenced fur traders from New France. They were known as “wood-runners” to the English on Hudson Bay and “bush-lopers” to the Anglo-Dutch of New York. Unlike voyageurs, who were licensed to transport goods to trading posts, coureurs des bois were considered outlaws of sorts because they did not have permits from colonial authorities. The independent coureurs des bois played an important role in the European exploration of the continent. They were also vital in establishing trading contacts with Indigenous peoples.

French Canadian attitudes toward monarchical government and members of the French and, later, British royal families have changed over time. King Louis XIV of France made New France a crown colony and supported its expansion and economic development. King George III of Great Britain granted royal assent to the Quebec Act in 1774, which guaranteed freedom of worship and French Canadian property rights. Early royal tours of Quebec were well received by the public. There was republican sentiment expressed during the Lower Canada Rebellion of 1837, however, and support for the monarchy in Quebec declined sharply following the Quiet Revolution of the 1960s. Today, polling data indicates that a majority of people in Quebec support the abolition of the monarchy in Canada.