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Order-in-Council P.C. 1324 was approved on 12 August 1911 by the Cabinet of Prime Minister Sir Wilfrid Laurier. The purpose of the order was to ban Black persons from entering Canada for a period of one year because, it read, “the Negro race…is deemed unsuitable to the climate and requirements of Canada.” The order-in-council was the culmination of what researcher R. Bruce Shepard has called Canada’s “campaign of diplomatic racism.” Though the order never became law, the actions of government officials made it clear that Black immigrants were not wanted in Canada (see Immigration).

Black Lives Matter (BLM) is a decentralized movement to end anti-Black racism. It was founded as an online community in the United States in 2013 in response to the acquittal of the man who killed Black teenager Trayvon Martin. Its stated mission is to end white supremacy and state-sanctioned violence and to liberate Black people and communities. The Black Lives Matter hashtag (#BlackLivesMatter) has been used to bring attention to discrimination and violence faced by Black people. BLM has chapters in the United States and around the world. There are five chapters in Canada: Toronto (BLM-TO), Vancouver (BLM-VAN), Waterloo Region, Edmonton, and New Brunswick.

Anishinaabemowin (also called Ojibwemowin, the Ojibwe/Ojibwa language, or Chippewa) is an Indigenous language, generally spanning from Manitoba to Québec, with a strong concentration around the Great Lakes. Elders share that the term Anishinaabemowin acknowledges the creation story of the Ojibwe people: “Anishinaabe” means “the spirit that is lowered down from above,” “-mo” refers to expression through speech and “-win” refers to the life energy within, used to do so. Linguists also explain that “-win” is a nominalizer that turns the verb Anishinaabemo (“he/she is speaking the Anishinaabe language”) into a noun. According to the 2016 Census, 28,130 people are listed as speaking Anishinaabemowin.

There are six cultural areas contained in what is now Canada, unrestricted by international boundaries. The Plateau cultural area consists of the high plateau between the British Columbia coastal mountains and the Rocky Mountains, and extends south to include parts of Washington State, Oregon, Idaho, and Montana. At lower elevations it is comprised of grasslands and subarctic forests. Plateau Indigenous peoples include, among others, the Secwepemc, Stl’atl’imc, Ktunaxa, and Tsilhqot’in. (See also Interior Salish.)

The term “Subarctic Indigenous peoples” describes a number of different ethnic and linguistic groups, including the Dene, Cree, Ojibwe, Atikamekw, Innu and Beothuk. The Subarctic region consists largely of a five million square kilometre zone of boreal forest extending from the arctic tundra south to the mountains, plains and deciduous forest in the mid-section of the country. West to east, it extends from the Bering Sea to Labrador. The Subarctic is one of six cultural areas contained in what is now Canada. Unlike provinces and countries, these cultural areas do not have strict boundaries, and instead refer to areas in more general terms.

Shaking Tent rite was widespread among the Ojibwa, Innu (Montagnais-Naskapi), Cree, Penobscot and Abenaki and involved the shamanistic use of a special cylindrical lodge or tent.

Early Inuit groups from northern Alaska moved into the Eastern North American Arctic (i.e., Canada and Greenland) around 800 years ago (ca. 1200 CE). In roughly a century, some of these early Inuit groups rapidly migrated across what’s now the Northwest Territories, Nunavut and Greenland. By roughly the 15th century CE, early Inuit groups lived throughout the Eastern Arctic. The early Inuit are distinct from the Dorset and Pre-Dorset. Although where they lived slightly changed throughout time, these early Inuit represent the direct ancestors of Inuit today.

​While lesbian, gay, bisexual and transgender (LGBT) Canadians have always been engaged in artistic discourse, it was only in the 1960s and 1970s that alternative sexualities were openly portrayed in ways that directly challenged the mainstream establishment.

Filipinos have been in Canada as early as the late 19th century. Migration from the Philippines to Canada significantly increased from the 1960s onward. (See Immigration to Canada.) In the 2016 Census, 837,130 people reported being of Filipino ethnic origin. Filipino Canadians are the largest group of Southeast Asian Canadians. Among Filipino Canadians, women outnumber men by 56 per cent to 44 per cent. The Philippines was the most common country of birth among people who immigrated to Canada between 2011 and 2016.

Band is a term the Canadian government uses to refer to certain First Nations communities. Band governments are managed by elected councils according to the laws of the Indian Act. Today, some bands prefer to call themselves First Nations. As of 2020, the Government of Canada recognized 619 First Nations in Canada.

This article is from our Toronto Feature series. Features from past programs are not updated.

This article is from our Toronto Feature series. Features from past programs are not updated.

This article is from our Toronto Feature series. Features from past programs are not updated.

The Dorset Palaeo-Inuit emerged at some point around 2,800 years ago (ca. 800 to 500 BCE). They persisted until 600 to 700 years ago (ca. 1300 to 1400 CE). Archaeologists generally separate this roughly 2,000-year period into three periods or traditions. These periods are called the Early Dorset (ca. 800 BCE to 1 CE), Middle Dorset (ca. 1 to 500 CE) and Late Dorset (ca. 500 to 1300-1400 CE). The timing and causes of their disappearance are still debated. However, it occurred only a few centuries after the arrival of the early Inuit (Thule). Early Inuit were culturally and genetically distinct from the Dorset (see also Geographical Distribution of the Dorset Culture).

While there is significant debate regarding the validity of the Early-Middle-Late periods, there are a number of notable changes that should be considered. In any case, the Dorset period marks a significant shift from the lifeways of their Pre-Dorset ancestors.

In early Canada, the enslavement of African peoples was a legal instrument that helped fuel colonial economic enterprise. The buying, selling and enslavement of Black people was practiced by European traders and colonists in New France in the early 1600s, and lasted until it was abolished throughout British North America in 1834. During that two-century period, settlers in what would eventually become Canada were involved in the transatlantic slave trade. Canada is further linked to the institution of enslavement through its history of international trade. Products such as salted cod and timber were exchanged for slave-produced goods such as rum, molasses, tobacco and sugar from slaveholding colonies in the Caribbean.

This is the full-length entry about Black enslavement in Canada. For a plain language summary, please see Black Enslavement in Canada (Plain Language Summary).

(See also Olivier Le Jeune; Sir David Kirke; Chloe Cooley and the Act to Limit Slavery in Upper Canada; Underground Railroad; Fugitive Slave Act of 1850; Slavery Abolition Act, 1833; Slavery of Indigenous People in Canada.)

Han territory traditionally straddled the Yukon-Alaska boundary, extending along the Yukon River from about 20 km south of Dawson northward to about 50 km south of Circle, Alaska.