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Canada’s fifth province, Manitoba entered Confederation with the passing of the Manitoba Act on 12 May 1870. The Assiniboine, Dakota, Cree and Dene peoples had occupied the land for up to 15,000 years. Since 1670, it was part of Rupert’s Land and was controlled by the Hudson’s Bay Company. The Canadian government purchased Rupert’s Land at the behest of William McDougall, Manitoba’s Father of Confederation. No residents of the area were consulted about the transfer; in response, Louis Riel and the Métis led the Red River Resistance. It resulted in an agreement to join Confederation. Ottawa agreed to help fund the new provincial government, give roughly 1.4 million acres of land to the Métis, and grant the province four seats in Parliament. However, Canada mismanaged its promise to guarantee the Métis their land rights. The resulting North-West Resistance in 1885 led to the execution of Riel. The creation of Manitoba — which, unlike the first four provinces, did not control its natural resources — revealed Ottawa’s desire to control western development.

The Great Depression of the early 1930s was a worldwide social and economic shock. Few countries were affected as severely as Canada. Millions of Canadians were left unemployed, hungry and often homeless. The decade became known as the Dirty Thirties due to a crippling drought in the Prairies, as well as Canada’s dependence on raw material and farm exports. Widespread losses of jobs and savings transformed the country. The Depression triggered the birth of social welfare and the rise of populist political movements. It also led the government to take a more activist role in the economy.

(This is the full-length entry about the Great Depression in Canada. For a plain-language summary, please see Great Depression in Canada (Plain-Language Summary).)

Conscription is the compulsory enlistment or “call up” of citizens for military service. It is sometimes known as “the draft.” The federal government enacted conscription in both the First World War and the Second World War. Both instances created sharp divisions between English Canadians, who tended to support the practice, and French Canadians, who generally did not. Canada does not currently have mandatory military service. The Canadian Armed Forces are voluntary services.

The term a dish with one spoon refers to a concept developed by the Indigenous peoples of the Great Lakes region and northeastern North America. It was used to describe how land can be shared to the mutual benefit of all its inhabitants. According to the Haudenosaunee (Iroquois), the concept originated many hundreds of years ago and contributed greatly to the creation of the “Great League of Peace” — the Iroquois Confederacy made up of the Seneca, Cayuga, Oneida, Onondaga, and Mohawk nations. The Anishinaabeg (the Ojibwe, Odawa, Potawatomi, Mississauga, Saulteaux and Algonquin nations) refer to “a dish with one spoon” or “our dish” as “Gdoo – naaganinaa.”

The Korean War began 25 June 1950, when North Korean armed forces invaded South Korea. The war’s combat phase lasted until an armistice was signed 27 July 1953. As part of a United Nations (UN) force consisting of 16 countries, 26,791 Canadian military personnel served in the Korean War, during both the combat phase and as peacekeepers afterward. The last Canadian soldiers left Korea in 1957. After the two world wars, Korea remains Canada’s third-bloodiest overseas conflict, taking the lives of 516 Canadians and wounding more than 1,000. In total, an estimated three million people died during the war. More than half were civilians. The two Koreas remain technically at war today.

The Quebec Act received royal assent on 22 June 1774. It revoked the Royal Proclamation of 1763, which had aimed to assimilate the French-Canadian population under English rule. The Quebec Act was put into effect on 1 May 1775. It was passed to gain the loyalty of the French-speaking majority of the Province of Quebec. Based on recommendations from Governors James Murray and Guy Carleton, the Act guaranteed the freedom of worship and restored French property rights. However, the Act had dire consequences for Britain’s North American empire. Considered one of the five “Intolerable Acts” by the Thirteen American Colonies, the Quebec Act was one of the direct causes of the American Revolutionary War (1775–83). It was followed by the Constitutional Act in 1791.

This is the full-length entry about the Quebec Act of 1774. For a plain language summary, please see The Quebec Act, 1774 (Plain-Language Summary).

The Chinese head tax was enacted to restrict immigration after Chinese labour was no longer needed to build the Canadian Pacific Railway. Between 1885 and 1923, Chinese immigrants had to pay a head tax to enter Canada. The tax was levied under the Chinese Immigration Act (1885). It was the first legislation in Canadian history to exclude immigration on the basis of ethnic background. With few exceptions, Chinese people had to pay at least $50 to come to Canada. The tax was later raised to $100, then to $500. During the 38 years the tax was in effect, around 82,000 Chinese immigrants paid nearly $23 million in tax. The head tax was removed with the passing of the Chinese Immigration Act in 1923. Also known as the Chinese Exclusion Act, it banned all Chinese immigrants until its repeal in 1947. In 2006, the federal government apologized for the head tax and its other racist immigration policies targeting Chinese people.

This is the full-length entry about the Chinese Head Tax. For a plain-language summary, please see Chinese Head Tax in Canada (Plain-Language Summary).

The Overlanders of 1862 were a group of some 150 settlers who travelled from Fort Garry (now Winnipeg, Manitoba) to the interior of British Columbia, following the Cariboo Gold Rush. They were led by Thomas McMicking of Stamford Township, Welland County, Canada West [Ontario].

Arctic sovereignty is a key part of Canada’s history and future. The country has 162,000 km of Arctic coastline. Forty per cent of Canada’s landmass is in its three northern territories. Sovereignty over the area has become a national priority for Canadian governments in the 21st century. There has been growing international interest in the Arctic due to resource development, climate change, control of the Northwest Passage and access to transportation routes. As Prime Minister Stephen Harper said in 2008, “The geopolitical importance of the Arctic and Canada’s interests in it have never been greater.”

An explosion on 9 May 1992, deep inside the Westray Mine in Plymouth, Nova Scotia killed 26 underground miners. The mine had been open less than eight months. A public inquiry blamed mine management, bureaucrats and politicians for a tragedy “that should have been prevented.” As a result of the disaster, in 2004 Parliament passed Bill C-45 imposing criminal liability on corporations and executives that fail to ensure a safe workplace.

On 26 July 1784, a mob of Loyalist settlers stormed the home of a Black preacher in Shelburne, Nova Scotia. They were armed with hooks and chains seized from ships in the harbour. The confrontation ignited a wave of violence in Shelburne County that lasted approximately 10 days. The majority of the attacks targeted the county’s free Black population. The Shelburne Riot has been described as the first race riot in North America. (See also British North America.)

The forcible expulsion and confinement of Japanese Canadians during the Second World War is one of the most tragic sets of events in Canada’s history. Some 21,000 Japanese Canadians were taken from their homes on Canada’s West Coast, without any charge or due process. Beginning 24 February 1942, around 12,000 of them were exiled to remote areas of British Columbia and elsewhere. The federal government stripped them of their property and pressured many of them to accept mass deportation after the war. Those who remained were not allowed to return to the West Coast until 1 April 1949. In 1988, the federal government officially apologized for its treatment of Japanese Canadians. A redress payment of $21,000 was made to each survivor, and more than $12 million was allocated to a community fund and human rights projects.

This article is the full-length text on Japanese Internment in Canada. For a plain-language summary, see Internment of Japanese Canadians (Plain-Language Summary).

From 1889 to 1897, the Canadian government’s Peasant Farm Policy set limits on Indigenous agriculture on the Prairies. The policy included rules about the types of tools First Nations farmers could use on reserve lands. It also restricted how much they grew and what they could sell. The Peasant Farm Policy was built on the belief that Indigenous farmers had to gradually evolve into modern farmers. It also reduced these farmers’ ability to compete with settlers on the open market. The policy ultimately impeded the growth and development of First Nations farms. As a result, First Nations never realized their agricultural potential.

Filmmaking is a powerful form of cultural and artistic expression, as well as a highly profitable commercial enterprise. From a practical standpoint, filmmaking is a business involving large sums of money and a complex division of labour. This labour is involved, roughly speaking, in three sectors: production, distribution and exhibition. The history of the Canadian film industry has been one of sporadic achievement accomplished in isolation against great odds. Canadian cinema has existed within an environment where access to capital for production, to the marketplace for distribution and to theatres for exhibition has been extremely difficult. The Canadian film industry, particularly in English Canada, has struggled against the Hollywood entertainment monopoly for the attention of an audience that remains largely indifferent toward the domestic industry. The major distribution and exhibition outlets in Canada have been owned and controlled by foreign interests. The lack of domestic production throughout much of the industry’s history can only be understood against this economic backdrop.

This article is one of four that surveys the history of the film industry in Canada. The entire series includes: Canadian Film History: 1896 to 1938; Canadian Film History: 1939 to 1973; Canadian Film History: 1974 to Present; Canadian Film History: Notable Films and Filmmakers 1980 to Present.

"And I remember turning to the chap next to me, saying, you know, a fellow could get killed around here. There has to be a lighter side."

See below for Mr. Stuart's entire testimony.

Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.

Treaty 11 is the last of the Numbered Treaties signed on 22 August 1921 between First Nations and the Canadian government following Confederation, as Canada expanded its borders north and west. It covers more than 950,000 km² of present-day Yukon, Northwest Territories and Nunavut. The First Nations involved were predominately Dene, and include the Gwich’in, Tlicho (Dogrib) and Sahtu. As with other Numbered Treaties, the government did not want to enter into treaty until its interests would be served by doing so; accordingly, Treaty 11 was only created in 1921, after oil and gas prospects in the Mackenzie region sparked its interests. However, hasty negotiations combined with weak implementation of the terms — particularly with regard to reserves and land claims — have led to considerable disagreement between the parties on what was meant by the treaty and which promises have not been fulfilled. As a result, many of the signatories to Treaty 11 have also been involved in the modern treaties process ( see Indigenous Peoples: Treaties).

In 1982, Canada fully broke from its colonial past and “patriated” its Constitution. It transferred the country’s highest law, the British North America Act (which was renamed the Constitution Act, 1867), from the authority of the British Parliament to Canada’s federal and provincial legislatures. The Constitution was also updated with a new amending formula and a Charter of Rights and Freedoms. These changes occurred after a fierce, 18-month political and legal struggle that dominated headlines and the agendas of every government in the country.

​On 7 June 1939, 907 Jewish refugees aboard the MS St. Louis were denied entry to Canada. The ship returned its passengers to safe harbour in four European countries. Sadly, 254 of its passengers later perished in the Holocaust.

In the early 1600s, Catholic nuns and priests established the first residential schools in Canada. In 1883, these schools began to receive funding from the federal government. That year, the Government of Canada officially authorized the creation of the residential school system. The main goal of the system was to assimilate Indigenous children into white, Christian society. (See also Inuit Experiences at Residential School and Métis Experiences at Residential School .)

(This article is a plain-language summary of residential schools in Canada. If you are interested in reading about this topic in more depth, please see our full-length entry Residential Schools in Canada.)

In early Canada, the enslavement of African peoples was a legal instrument that helped fuel colonial economic enterprise. The buying, selling and enslavement of Black people was practiced by European traders and colonists in New France in the early 1600s, and lasted until it was abolished throughout British North America in 1834. During that two-century period, settlers in what would eventually become Canada were involved in the transatlantic slave trade. Canada is further linked to the institution of enslavement through its history of international trade. Products such as salted cod and timber were exchanged for slave-produced goods such as rum, molasses, tobacco and sugar from slaveholding colonies in the Caribbean.

This is the full-length entry about Black enslavement in Canada. For a plain language summary, please see Black Enslavement in Canada (Plain Language Summary).

(See also Olivier Le Jeune; Sir David Kirke; Chloe Cooley and the Act to Limit Slavery in Upper Canada; Underground Railroad; Fugitive Slave Act of 1850; Slavery Abolition Act, 1833; Slavery of Indigenous People in Canada.)