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​The 1217 Charter of the Forest (Carta de Foresta) is a companion document to the Magna Carta of 1215.

Manitoba, Saskatchewan, Alberta and British Columbia constitute Western Canada, a region that accounts for 35 per cent of the Canada’s gross domestic product (GDP). The economic history of the region begins with the hunting, farming and trading societies of the Indigenous peoples. Following the arrival of Europeans in the 18th century, the economy has undergone a series of seismic shifts, marked by the transcontinental fur trade, then rapid urbanization, industrialization and technological change.

Canada’s fifth province, Manitoba entered Confederation with the passing of the Manitoba Act on 12 May 1870. The Assiniboine, Dakota, Cree and Dene peoples had occupied the land for up to 15,000 years. Since 1670, it was part of Rupert’s Land and was controlled by the Hudson’s Bay Company. The Canadian government purchased Rupert’s Land at the behest of William McDougall, Manitoba’s Father of Confederation. No residents of the area were consulted about the transfer; in response, Louis Riel and the Métis led the Red River Resistance. It resulted in an agreement to join Confederation. Ottawa agreed to help fund the new provincial government, give roughly 1.4 million acres of land to the Métis, and grant the province four seats in Parliament. However, Canada mismanaged its promise to guarantee the Métis their land rights. The resulting North-West Resistance in 1885 led to the execution of Riel. The creation of Manitoba — which, unlike the first four provinces, did not control its natural resources — revealed Ottawa’s desire to control western development.

Round Table Movement, an organization devoted to the study of British Empire problems and the promotion of imperial unity, fd 1909 in London, Eng.

Residential schools were government-sponsored religious schools that many Indigenous children were forced to attend. They were established to assimilate Indigenous children into Euro-Canadian culture. Indigenous parents and children did not simply accept the residential-school system. Indigenous peoples fought against – and engaged with – the state, schools and other key players in the system. For the duration of the residential-school era, parents acted in the best interests of their children and communities. The children responded in ways that would allow them to survive.

The document called the “Book of Negroes” is a British naval ledger that lists the names of Black Loyalists who fled to Canada during the American Revolutionary War (1775–83). It is also the title of Lawrence Hill’s third novel, which was published in 2007. (It was released in the United States, Australia and New Zealand under the title Someone Knows My Name.) A work of historical fiction, The Book of Negroes tells the story of Aminata Diallo, who is captured by slave traders in Africa and brought to America. Aminata’s story illustrates the physical, sexual, emotional, psychological, religious and economic violations of the slave trade. The novel has been translated into more than eight languages and has sold more than 800,000 copies worldwide. It won the Rogers Writers’ Trust Fiction Prize, the Commonwealth Writers’ Prize and the Commonwealth Prize for Best Book. It was also the first book to win both CBC Radio’s Canada Reads and Radio Canada’s Combat des livres.

Women are considered labour force participants only if they work outside the home. In the past women have been expected to be in the labour force only until they marry; this reflects the historical, idealized notion of a society in which the man is the breadwinner and the woman the homemaker.

For the next 40 years, the British at Fort Anne maintained a precarious position in the Acadian-dominated province and were frequently attacked by French and Indian raiding parties. The status of the fort declined with the founding of Halifax (1749) and the expulsion of the Acadians (1755).

Medicine bundles (also called “sacred bundles”), wrapped collections of spiritually significant items, were the focus of most Indigenous spiritual rituals in the Plains region (see Plains Indigenous Peoples in Canada). A bundle might be a few feathers wrapped in skin or a multitude of objects such as animal skins, roots, or stone pipes inside a rawhide bag.

The Fenians were a secret society of Irish patriots who had emigrated from Ireland to the United States. Some members of this movement tried to take Canadian territory by force, so they could exchange it with Britain for Irish independence. From 1866 to 1871, the Fenians launched several small, armed attacks. Each raid was put down by government forces. Dozens were killed and wounded on both sides. The raids revealed shortfalls in the leadership, structure and training of the Canadian militia, and led to improvements in these areas. The raids also took place at a time of growing concern over the threat posed by American military and economic might. This led to increased support for Confederation.

Internment is the forcible confinement or detention of a person during wartime. Large-scale internment operations were carried out by the Canadian government during the First World War and the Second World War. In both cases, the War Measures Act was invoked. This gave the government the authority to deny people’s civil liberties, notably habeas corpus (the right to a fair trial before detention). People were held in camps across the country. More than 8,500 people were interned during the First World War and as many as 24,000 during the Second World War — including some 12,000 Japanese Canadians.

The Red River Colony, a key part of Manitoba's rich history, was a settlement on the Red and Assiniboine rivers whose boundaries crossed parts of what are now Manitoba and North Dakota.

When Canada prepared to produce Bren guns in the lead up to the Second World War, corruption allegations against the process were published. A royal commission was set up by the government but found no evidence of corruption.

Exploration of Canada by Europeans began with the Norse in the late 10th century on the country’s East Coast. Following Jacques Cartier’s arrival in 1534, over the course of the next three centuries British and French explorers gradually moved further west. Commercial, resource-based interests often drove exploration; for example, a westward route to Asia and later, the fur trade. By the mid-19th century most of the main geographical features of Canada had been mapped by European colonists. (See also Arctic Exploration.)