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With Confederation came immediate calls for Maritime separation but also a quickened interest in the growth of a national culture. Journalists and academic essayists earnestly disputed Canada's political destiny.

The period between 1960 and 1980 was a definitive moment in Canadian literary history. Energized by the country’s centennial celebrations and widespread cultural nationalism, authors were excited by the prospect of Canadian literature as a means to help develop a national identity.

The FIRST WORLD WAR featured variously in Canadian LITERATURE: as historical subject and setting, metaphor of personal conflict and national coming-of-age, test of loyalty, instance of officiousness, and prototype of political bias (SeeFIRST WORLD WAR IN CANADIAN LITERATURE).

The last two decades of the 20th century were marked by growing social and economic conservatism, a tendency towards fewer gambles in PUBLISHING ventures, and a greater reliance on computer TECHNOLOGY (e-mail, internet communications, electronic journals such as Frank DAVEY's Swift Current): A.K.

Maison Saint-Gabriel is a museum and historic site that openedin 1966. This 300-year-old building, located in Montréal’s Pointe-Sainte-Charles district, is one of the finest examples of the traditional architecture of New France.

Brandy Parliament, an assembly of 20 notables of New France, who on 10 October 1678 were asked their opinion of the sale of brandy to the Indigenous peoples. The title was bestowed in 1921 by historian W.B. Munro.

Unmarried women sponsored by the king to immigrate to New France between 1663 and 1673. Private interests gave priority to bringing over male workers, and the French government and religious communities wanted to correct the gender imbalance in the colonies.

Breda, Treaty of, agreements signed 21 July 1667 at Breda, the Netherlands, between England and the Netherlands and between England and France, ending the second Anglo-Dutch War. The former treaty recognized the English conquest of Amsterdam (New York) in 1664.

The practice of offering regular gifts to Indigenous trading partners and allies, begun by Governor Montmagny in 1648, was, by the end of the 17th century institutionalized as the "Présents du Roy" at the annual meeting with the governor-general of New France at Montréal.

Voyageurs were independent contractors, workers or minor partners in companies involved in the fur trade. They were licensed to transport goods to trading posts and were usually forbidden to do any trading of their own. The fur trade changed over the years, as did the groups of men working in it. In the 17th century, voyageurs were often coureurs des bois — unlicensed traders responsible for delivering trade goods from suppliers to Indigenous peoples. The implementation of the trading licence system in 1681 set voyageurs apart from coureurs des bois, who were then considered outlaws of sorts. Today, the word voyageur, like the term coureur des bois, evokes the romantic image of men canoeing across the continent in search of furs. Their life was full of perilous adventure, gruelling work and cheerful camaraderie.

Communauté des biens (community of property), term used in the legal codes of NEW FRANCE and Québec to describe the pooled assets of husband and wife. It began as part of the Coutume de Paris, introduced about 1640 and the sole legal code of the colony after 1664.

To a tremendous extent, the enslavement of Indigenous peoples defines slavery in Canada. Fully two-thirds of the slaves in the colony of New France were Indigenous. After 1750, the number of Indigenous slaves brought into French Canada began to decline. When slavery was abolished in British colonies in 1834, Black slaves far outnumbered Indigenous slaves. (See also Black Enslavement in Canada.) The enslavement of Indigenous peoples is part of a dark legacy of colonization that has had implications on generations of Indigenous peoples in Canada and throughout North America.

The Battle of Hudson Bay took place on 5 September 1697 during King William’s War, the North American theatre of the Nine Years’ War between England and France. Throughout the conflict, French forces tried to capture enemy forts in and around Hudson Bay. One of these was York Factory, a lucrative and important trading post the Hudson’s Bay Company (HBC) built in 1684. The French captured York Factory in 1694, only to have the English take it back a year later. Then, in 1697, a naval battle ensued in Hudson Bay between English and French forces. Captain Pierre Le Moyne d'Iberville succeeded in taking York Factory for the French. The fort was later transferred back to the British after the Treaty of Utrecht of 1713. (See also Fur Trade in Canada.)

Coureurs des bois were itinerant, unlicenced fur traders from New France. They were known as “wood-runners” to the English on Hudson Bay and “bush-lopers” to the Anglo-Dutch of New York. Unlike voyageurs, who were licensed to transport goods to trading posts, coureurs des bois were considered outlaws of sorts because they did not have permits from colonial authorities. The independent coureurs des bois played an important role in the European exploration of the continent. They were also vital in establishing trading contacts with Indigenous peoples.

The Seven Years’ War (1756–63) was the first global war. In North America, Britain and France fought each other with the help of Indigenous allies. At the end of the war, France gave Canada (Quebec) and Ile Royale (Cape Breton) to Britain, among other territories. This is the reason that Canada has a British monarch but three founding peoples — French, British and Indigenous.

(This article is a plain-language summary of the Seven Years’ War. If you are interested in reading about this topic in more depth, please see our full-length entry Seven Years’ War.)

Pays d'en Haut [French "up country" or "upper country"] was an expression used in the fur trade to refer to the area to which the voyageurs travelled to trade.

The Treaty of Utrecht was an agreement between Britain and France, concluded on 11 April 1713 at Utrecht in the Netherlands, as part of the series of treaties ending the War of the Spanish Succession.

A duel is a formal armed combat between 2 people in the presence of witnesses, to settle differences or a point of honour.