Browse "Indigenous People"

The 107th (Timber Wolf) Battalion, Canadian Expeditionary Force, known officially as the 107th (Winnipeg) Battalion, was an infantry battalion established during the First World War. After it arrived in Britain, the unit was converted to a pioneer battalion and served on the Western Front in France and Belgium. It was later absorbed into an engineer brigade. About half the unit’s soldiers were Indigenous Canadians.

The term a dish with one spoon refers to a concept developed by the Indigenous peoples of the Great Lakes region and northeastern North America. It was used to describe how land can be shared to the mutual benefit of all its inhabitants. According to the Haudenosaunee (Iroquois), the concept originated many hundreds of years ago and contributed greatly to the creation of the “Great League of Peace” — the Iroquois Confederacy made up of the Seneca, Cayuga, Oneida, Onondaga, and Mohawk nations. The Anishinaabeg (the Ojibwe, Odawa, Potawatomi, Mississauga, Saulteaux and Algonquin nations) refer to “a dish with one spoon” or “our dish” as “Gdoo – naaganinaa.”

​In the first decade of the 19th century, relations between Great Britain and the United States deteriorated, primarily due to the widening influence of the Napoleonic Wars.

Abraham Ulrikab (born 29 January 1845 in Hebron, Labrador; died 13 January 1881 in Paris, France) was one of eight Labrador Inuit to die from smallpox while travelling through Europe as part of an ethnographic show (now called human zoos). In 2011, his skeleton, along with that of four other Inuit, was uncovered in the reserves of the Muséum national d’histoire naturelle (National Museum of Natural History) in Paris. The Nunatsiavut government (See Labrador Inuit) is studying the possibility of having them repatriated.

Alex Monkman was a constant advocate of roads to the Grande Prairie. In the early 1920s he and some companions discovered a pass lower than the Yellowhead Pass through the Rocky Mountains.

Alikomiak (also spelled Alekámiaq) and Tatimagana, Inuit hunters from the central Arctic, were the first Inuit to be condemned and executed for murder under Canadian law on 1 February 1924. The trials of Alikomiak and Tatimagana have been described as demonstrations of federal authority over the Inuit as well as of Canadian sovereignty in the Arctic.

Almighty Voice (or Kitchi-manito-waya, meaning “Voice of the Great Spirit,” also known as Jean-Baptiste), Cree, outlaw (born around 1875 near Duck Lake, SK; died 30 May 1897 at Batoche, SK).

Anahareo, or Gertrude Philomen Bernard, CM, conservationist, prospector (born 18 June 1906 in Mattawa, ON; died 17 June 1986 in Kamloops, BC). An independent, forceful animal welfare advocate, Anahareo is credited with converting her well-known husband, Grey Owl, into a conservationist.

Beothuk (meaning “the people” or “true people” in their language) were the now-extinct inhabitants of Newfoundland. At the time of European contact, they may have numbered no more than 500 to 1,000. Their population is difficult to estimate owing to a reduction in their territories in the early contact period and the absence of surviving documentation.

Black Hawk (Black Sparrow Hawk, Makataimeshekiakiak), Sauk War Chief (b at Saukenuk, near Rock Island, Ill, 1767; d near Des Moines, Iowa, 3 Oct 1838).

Chanie “Charlie” Wenjack (born 19 January 1954; died 23 October 1966 near Redditt, ON). Chanie Wenjack, an Anishinaabe boy from Ontario, ran away from his residential school near Kenora at age 12, and subsequently died from hunger and exposure to the harsh weather. His death in 1966 sparked national attention and the first inquest into the treatment of Indigenous children in Canadian residential schools.

These big-game hunters sought mammoths, mastodons, camels and horses that were native to North America at the time. Following the retreat of the Wisconsin glaciers, these animals became extinct, hastening the end of this stage of North American Prehistory.

Cuthbert Grant, fur trader, Métis leader, captain of the Métis at Seven Oaks (b at Fort de la Rivière Tremblante [Sask] c 1793; d at White Horse Plains [St-François-Xavier, Man] 15 July 1854). Grant,

Dekanahwideh, "the Heavenly Messenger," reputed founder of the Five Nations Confederacy. He was said to have been born among the Huron of a virgin mother, and destined to bring peace and power to his people.

Demasduwit (also known as Shendoreth, Waunathoake, Mary March), one of the last of the Beothuk (born 1796; died 8 January 1820 at Bay of Exploits, Newfoundland). Demasduwit helped to preserve the Beothuk language and culture. In 2007, the Canadian government recognized her as a person of national historic significance.

Deskaheh (also known as Levi General), Cayuga chief and speaker of the Six Nations Hereditary Council (born on the Six Nations Reserve near Brantford, Ontario in 1873; died at the Tuscarora Reservation, New York, on 25 June 1925).

Donnacona, St Lawrence Iroquoian leader (d in France probably in 1539), headman of the village of Stadacona [near Québec City] during Jacques Cartier's voyages of 1534-36, protested when Cartier raised his cross in Gaspé in July 1534.

Eenoolooapik, also known as Bobbie, Inuk traveller, guide (born at Qimisuk, Cumberland Sound, NWT 1820?; died at Cumberland Sound 1847), brother of Tookoolito. He travelled to Britain in 1839 with whaling captain William Penny, who had hoped to establish a wintering base for whalers in Cumberland Sound.

Felix (or Felice) Callihoo, Métis political leader, activist, rancher (born 28 April 1885 in St. Albert, AB; died 27 January 1950 in St. Paul, AB). Callihoo was from St. Paul-des-Métis, Alberta. He was voted in as one of the first vice-presidents of the Métis Association of Alberta (MAA) when the MAA’s executive was formally organized on 28 December 1932.

Frederick Ogilvie Loft (commonly known as Fred or F.O. Loft), Mohawk chief, activist, war veteran, reporter, author and lumberman (born 3 February 1861 on the Six Nations reserve, Grand River, Canada West [ON]; died 5 July 1934 in Toronto, ON). Loft founded the League of Indians of Canada, the first national Indigenous organization in Canada, in December 1918 (see Indigenous Political Organization and Activism in Canada). He fought in the First World War and is recognized as one of the most important Indigenous activists of the early 20th century. His Mohawk name was Onondeyoh, which translates as “Beautiful Mountain.”