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First Nations in Canada have suicide rates double that of the national average, and Inuit communities tend to have even higher rates. Suicide in these cases has multiple social and individual causes. To date, there are a number of emerging programs in suicide prevention by Indigenous organizations that attempt to integrate Indigenous knowledge with evidence-informed prevention approaches.

This article contains sensitive material that may not be suitable for all audiences.

Throughout Christian history, however, it has been used by certain groups to differentiate themselves from those considered less true to the Christian gospel.

Evangelism is an English word derived from the combination of the 2 Greek words euangelion and euangelizomai, meaning "good news," or "gospel"] and "to announce, proclaim, or bring good news.

Canadians use computers in many aspects of their daily lives. Eighty-four per cent of Canadian families have a computer in the home, and many people rely on these devices for work and education. Nearly everyone under the age of 45 uses a computer every day, including mobile phones that are as capable as a laptop or tablet computer. With the widespread use of networked computers facilitated by the Internet, Canadians can purchase products, do their banking, make reservations, share and consume media, communicate and perform many other tasks online. Advancements in computer technologies such as cloud computing, social media, artificial intelligence and the Internet of Things are having a significant impact on Canadian society. While these and other uses of computers offer many benefits, they also present societal challenges related to Internet connectivity, the digital divide, privacy and crime.

Religions and Music. The many religions of Canada are touched upon in numerous articles in the Encyclopedia of Music in Canada (EMC).

Canadian society can be described, at one level, as a complex network of relations among ethnic groups which occupy unequal economic, political and social positions in Canadian society.

Death, the irreversible cessation of life, has always intrigued and frightened mankind. Every known culture has attempted to provide an explanation of its meaning; like birth or marriage it is universally considered an event of social significance, amplified by ritual and supported by institutions.

First Nation, Métis and Inuit religions in Canada vary widely and consist of complex social and cultural customs for addressing the sacred and the supernatural. The influence of Christianity — through settlers, missionaries and government policy — significantly altered life for Indigenous peoples. In some communities, this resulted in hybridized religious practices; while in others, European religion replaced traditional spiritual practices entirely. Though historically suppressed by colonial administrators and missionaries, especially from the late 19th- to mid-20th centuries, many contemporary Indigenous communities have revived, or continue to practice, traditional spirituality.

In New France as elsewhere the christianization of the Indigenous population was an ostensible motive for European occupation, and trading companies and governors were under official pressure to provide it. The actual work was left largely to religious orders and societies.

Sisters of the Holy Names of Jesus and Mary, a religious congregation of women founded in LONGUEUIL, Québec, by the blessed Eulalie Durocher (Mother Marie-Rose) to educate young girls. The spirituality of the congregation is Ignatian (Jesuit).

Women have looked to the law as a tool to change their circumstances, while at the same time the law is one of the instruments which confirms their dependent status as citizens (see Status of Women). The first phase of the Women's Movement, in proclaiming that women were capable of reason as well as reproduction and nurturing, claimed a place for women in the public sphere, while also relying upon the concept of "separate spheres" to delineate their areas of strength and competence.

Although women have always been well represented in schools as students and teachers, it is possible, by examining women's participation in schooling, to understand how that participation has both reflected and produced the unequal position of women in society.

The Women's International League for Peace and Freedom was founded 1915 in The Hague, the Netherlands, by women active in the Women's Suffrage movement in Europe and North America. These women wished to end WWI and seek ways to ensure that no more wars took place.

Founded in 1883, the Trades and Labor Congress of Canada (TLC) was the first union central to take lasting root in Canada. Principally bringing together craft unions, the TLC was the largest workers’ organization in Canada at the turn of the 20th century. The TLC saw its membership fluctuate in the 20th century because of the fierce competition between national and international unions and the rise of industrial unionism. In 1956, the organization merged with the Canadian Congress of Labour to become the Canadian Labour Congress.

Big Brothers and Sisters of Canada (BBSC) is a national mentoring organization that provides support to more than 300 Canadian communities, comprising 160 local member agencies. Its mandate is to provide high-quality, volunteer-based mentoring programs to children and youth.

 All Christian churches of the "Reformed" tradition derive from the 16th-century Protestant Reformation and from CALVINISM. They function through a system of presbyterian or representative elected courts often referred to as "corporate episcopy.

As long-time sister dominions, Canada, Australia, and New Zealand have many parallels.

If life expectancy is any indication of health, Canadian women are, on average, much healthier than they were 70 years ago. The life expectancy of female babies born in 1921 was 61 while female babies born today are expected to live to age 82.

​In Canada, government programs for Indigenous peoples have been implemented by the federal government, and some provinces and territories.

The term francophonie has been in common use since the 1960s. It has several meanings. In its most general sense, it refers to all peoples and communities anywhere in the world that have French as their mother tongue or customary language. The term can also refer to the wider, more complex network of government agencies and non-government organizations that work to establish, maintain and strengthen the special ties among French-speaking people throughout the world. Lastly, the expression “La Francophonie” is increasingly used as shorthand for the Organisation internationale de la Francophonie (International Organisation of La Francophonie).