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In early Canada, the enslavement of African peoples was a legal instrument that helped fuel colonial economic enterprise. The buying, selling and enslavement of Black people was practiced by European traders and colonists in New France in the early 1600s, and lasted until it was abolished throughout British North America in 1834. During that two-century period, settlers in what would eventually become Canada were involved in the transatlantic slave trade. Canada is further linked to the institution of enslavement through its history of international trade. Products such as salted cod and timber were exchanged for slave-produced goods such as rum, molasses, tobacco and sugar from slaveholding colonies in the Caribbean.

This is the full-length entry about Black enslavement in Canada. For a plain language summary, please see Black Enslavement in Canada (Plain Language Summary).

(See also Olivier Le Jeune; Sir David Kirke; Chloe Cooley and the Act to Limit Slavery in Upper Canada; Underground Railroad; Fugitive Slave Act of 1850; Slavery Abolition Act, 1833; Slavery of Indigenous People in Canada.)

Child labour is defined as the regular employment of boys and girls under the age of 15 or 16. Attitudes toward child labour have altered dramatically since the late 18th century, when it was generally assumed that children should contribute to the family economy from about age seven. By the beginning of the 20th century most Canadian provinces had enacted labour legislation to restrict the employment of children.

The October Crisis happened in the fall of 1970. It was sparked by the Front de liberation du Québec (FLQ). The FLQ used terrorist tactics to try and make Quebec independent from Canada. On 5 October, the FLQ kidnapped James Cross, a British trade commissioner. The FLQ also kidnapped Quebec cabinet minister Pierre Laporte. Prime Minister Pierre Trudeau invoked the War Measures Act. The Act had never been used before during peacetime. It suspended civil liberties and led to hundreds of arrests. Laporte was murdered and found on 17 October. Cross was freed on 3 December. The crisis ended on 28 December, when Laporte’s killers were captured.

(This article is a plain-language summary of the October Crisis. If you are interested in reading about this topic in more depth, please see the full-length entry.)

Han territory traditionally straddled the Yukon-Alaska boundary, extending along the Yukon River from about 20 km south of Dawson northward to about 50 km south of Circle, Alaska.

Fatty Legs (2010) is a memoir about a young Inuvialuit girl’s two years at a religious residential school. It is based on the experiences of Margaret Pokiak-Fenton, who cowrote the novel with her daughter-in-law Christy Jordan-Fenton. Published by Annick Press, the book features illustrations by Liz Amini-Holmes and archival photographs from Pokiak-Fenton’s personal collection. Fatty Legs was a finalist for the Sheila A. Egoff Children’s Literature Prize. It received many other nominations and was named one of the 10 best children’s books of the year by the Globe and Mail.

The Transgender Archives at the University of Victoria is believed to be the largest collection of historical documents and materials related to transgender research and activism in the world (see Historical Sources). Aaron Devor, chair of Transgender Studies at the University of Victoria, is the founder and subject matter expert of the archives, which officially opened in 2011. The archives aim to preserve the history and research of transgender people and other gender-diverse peoples. (See also Lesbian, Gay, Bisexual and Transgender Rights in Canada; Two-Spirit; Queer Culture.)

This entry presents an overview of Quebec cinema, from the explosion that followed Denys Arcand’s Le déclin de l’empire américain (1986) to the setback that followed 10 years later and the new wave of filmmaking that emerged at the beginning of the 21st century. It highlights the most important films, whether in terms of box office success or international acclaim, and covers both narrative features and documentaries. It also draws attention to an aspect of filmmaking that still has difficulty finding its place: women's cinema.

The advance of computers into all aspects of our lives and the rising role of the Internet have led many people to call this the Information Age. But with news travelling fast, and often with few checks and balances to ensure accuracy, it can also be seen as the Misinformation Age. Learning how to separate facts from misinformation or so-called fake news has become a critical modern skill as people learn to evaluate information being shared with them, as well as to scrutinize information they may share themselves.

This entry presents an overview of Québec cinema, from the burgeoning of a distinctly Québec cinema in the 1970s, to the production explosion that followed Denys Arcand’s Le déclin de l’empire américain (1986). It highlights the most important films, whether in terms of box office success or international acclaim, and covers both narrative features and documentaries. It also draws attention to an aspect of filmmaking that still has difficulty finding its place: women's cinema.

Canada’s recorded population history begins in the 16th century with the arrival of Europeans. Indigenous peoples were subsequently depopulated, due largely to epidemic disease. High rates of fertility and immigration caused the country’s overall population to grow rapidly until the mid-19th century, when it slowed slightly. Population growth continued to be slow through the First World War, Great Depression and Second World War. Following this period growth rates began to increase again. Today, Canada’s population growth is dependent on international migration. As of the 2021 census, Canada’s population was nearly 37 million (36,991,981).

The Gustafsen Lake Standoff was a month-long conflict (18 August–17 September 1995) between a small group of First Nations Sun Dancers and the Royal Canadian Mounted Police (RCMP). The standoff took place in central British Columbia, in Secwepemc (Shuswap) territory near 100 Mile House. Sparked by a dispute between a local rancher and a camp of Sun Dancers over access to private land for ceremonial purposes, the armed confrontation raised larger questions of Indigenous land rights in British Columbia. On 11 September 1995, in what was later called the largest paramilitary operation in the history of the province, RCMP surrounded the remote camp and a firefight erupted during which, remarkably, no one was seriously injured. The standoff at Gustafsen Lake is perhaps the least known in a series of localized armed conflicts involving Indigenous peoples in the 1990s that included the Oka and Ipperwash crises in Quebec and Ontario, respectively.

Filmmaking is a powerful form of cultural and artistic expression, as well as a highly profitable commercial enterprise. From a practical standpoint, filmmaking is a business involving large sums of money and a complex division of labour. This labour is involved, roughly speaking, in three sectors: production, distribution and exhibition. The history of the Canadian film industry has been one of sporadic achievement accomplished in isolation against great odds. Canadian cinema has existed within an environment where access to capital for production, to the marketplace for distribution and to theatres for exhibition has been extremely difficult. The Canadian film industry, particularly in English Canada, has struggled against the Hollywood entertainment monopoly for the attention of an audience that remains largely indifferent toward the domestic industry. The major distribution and exhibition outlets in Canada have been owned and controlled by foreign interests. The lack of domestic production throughout much of the industry’s history can only be understood against this economic backdrop.

This article is one of four that surveys the history of the film industry in Canada. The entire series includes: Canadian Film History: 1896 to 1938; Canadian Film History: 1939 to 1973; Canadian Film History: 1974 to Present; Canadian Film History: Notable Films and Filmmakers 1980 to Present.

This entry presents an overview of Quebec cinema, from its beginnings in the silent film era to the burgeoning of a distinctly Quebec cinema in the 1960s. It highlights the most important films, whether in terms of box office success or international acclaim, and covers both narrative features and documentaries. It also draws attention to an aspect of filmmaking that still has difficulty finding its place: women’s cinema.

Language policy is comprised of a body of theory, principles, laws, programs and measures designed to manage one or more languages in a country. In monolingual societies, language policy is usually concerned with promoting an approved, standardized grammar of the common language. In bilingual or multilingual societies, it is intended to manage situations in which two or more languages are in contact and/or conflict, and to enhance the use and status of certain languages over others. Language policy in Canada has been designed to manage historical relationships among multiple languages – notably French, English and Indigenous languages - and their various communities. While it has evolved over time, Canadian language policy has not always been marked by positive or just measures.

The National Action Committee on the Status of Women (NAC) is a feminist, activist organization that was founded in 1971 to pressure the Canadian government to implement the recommendations of the Report of the Royal Commission on the Status of Women in Canada. The NAC ceased active operations in the late 2000s.

Haida are Indigenous people who have traditionally occupied the coastal bays and inlets of Haida Gwaii in British Columbia. In the 2016 census, 501 people claimed Haida ancestry, while 445 people identified as speakers of the Haida language.

​The Official Languages Act (1969) is the federal statute that made English and French the official languages of Canada. It requires all federal institutions to provide services in English or French on request. The Act was passed on the recommendation of the Royal Commission on Bilingualism and Biculturalism (established by Prime Minister Lester B. Pearson) and came into force on 7 September 1969. It created the Office of the Commissioner of Official Languages, which oversees its implementation.

The Charlottetown Accord of 1992 was a failed attempt by Prime Minister Brian Mulroney and all 10 provincial premiers to amend the Canadian Constitution. The goal was to obtain Quebec’s consent to the Constitution Act, 1982. The Accord would have recognized Quebec as a distinct society; decentralized many federal powers to the provinces; addressed the issue of Indigenous self-government; and reformed the Senate and the House of Commons. The Accord had the approval of the federal government and all 10 provincial governments. But it was rejected by Canadian voters in a referendum on 26 October 1992.

One of the most acclaimed Canadian TV series of all time, Schitt’s Creek is a CBC sitcom about a wealthy family who loses their fortune and is forced to live in the fictional small town of the show’s name. Created by co-stars Daniel Levy and his father, Eugene Levy, the series is centred on the tension between the town’s down-to-earth residents and the ostentatious Rose family. In 2020, it won nine Primetime Emmy Awards and became the first comedy series ever to win all seven of the top awards: best comedy series, best lead and supporting actor and actress, and best writing and directing. It has also won two Golden Globes and 24 Canadian Screen Awards, including five for best actress in a comedy series (Catherine O’Hara) and three for best comedy series.

The Colored Hockey League of the Maritimes (CHL) was an all-Black men’s hockey league. It was organized by Black Baptists and Black intellectuals and was founded in Halifax, Nova Scotia, in 1895. It was defunct during and after the First World War, reformed in 1921 and then fell apart during the Depression in the 1930s. Play was known to be fast, physical and innovative. The league was designed to attract young Black men to Sunday worship with the promise of a hockey game between rival churches after the services. Later, with the influence of the Black Nationalism Movement — and with rising interest in the sport of hockey — the league came to be seen as a potential driving force for the equality of Black Canadians. Canada Post issued a commemorative stamp in honour of the league in January 2020.