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Dutch Canadians

From the earliest years of the 17th century, the Dutch were engaged in the fur trade on the Hudson River. In 1614, they established trading posts on Manhattan Island and at Fort Orange (present-day Albany, New York). But only after the American Revolution (1775-1783) did Dutch immigration to British North America (now Canada) begin. The Dutch who had long been settled in the Thirteen Colonies fit easily into Canadian society. Since that time, Canada has experienced three waves of immigration from the Netherlands, the largest of them after the Second World War.

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Conserver Society

"Canadians as individuals, and their governments, institutions and industries [must] begin the transition from a consumer society preoccupied with resource exploitation to a conserver society engaged in more constructive endeavours.

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Toronto Bathhouse Raids (1981)

On 5 February 1981, patrons of four bathhouses in downtown Toronto (The Barracks, The Club, Richmond Street Health Emporium, and Roman II Health and Recreation Spa) were surprised by 200 police officers in a series of coordinated raids, called “Operation Soap.” Law enforcement officials claimed the raids resulted from six months of undercover work into alleged sex work and other “indecent acts” at each establishment. Bathhouse patrons were subjected to excessive behaviour by police, including verbal taunts about their sexuality. When the night was over, 286 men were charged for being found in a common bawdy house (a brothel), while 20 were charged for operating a bawdy house. It was, up to that time, the largest single arrest in Toronto’s history. Most of those arrested were found innocent of the charges. The raids marked a turning point for Toronto’s gay community, as the protests that followed indicated they would no longer endure derogatory treatment from the police, media and the public.

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Hospitallers of St Joseph

Various movements arose in the 20th century to unite the nuns who could trace their origins to La Flèche: in 1953 the American and Canadian convents became one congregation, which the French congregations then joined in 1965. The generalate is in Montréal.

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Blackfoot Confederacy

The Blackfoot Confederacy, sometimes referred to as the Blackfoot Nation or Siksikaitsitapi, is comprised of three Indigenous nations, the Kainai, Piikani and Siksika. People of the Blackfoot Nation refer to themselves as Niitsitapi, meaning “the real people,” a generic term for all Indigenous people, or Siksikaitsitapi, meaning “Blackfoot-speaking real people.” The Confederacy’s traditional territory spans parts of southern Alberta and Saskatchewan, as well as northern Montana. In the 2016 census, 22,490 people identified as having Blackfoot ancestry.

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Ehattesaht

The Ehattesaht are a Nuu-chah-nulth First Nation that occupies 660 km2 (66,000 hectares) of territory on the west coast of Vancouver Island. A member of the Nuu-chah-nulth Tribal Council, the Ehattesaht have 516 registered members as of September 2018.

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4-H Clubs

The 4-H movement began in the US at the turn of the 20th century; the first similar club in Canada was organized in Roland, Manitoba, in 1913, and the concept quickly swept through the settled agricultural regions of the country.

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Canadian Identity and Language

Language policy in Canada, as it relates to Canadian identity, traditionally encompasses three points of view. One favours an officially bilingual Canada. It reaffirms the country as the product of two “founding peoples.” A version of this approach, introduced by Prime Minister Pierre Trudeau, endorses official bilingualism but rejects the claim that two “peoples” or “nations” deserve any special recognition. Rather, it argues that we should instead emphasize Canada’s multiculturalism. The second position argues that, since no linguistic group deserves special status, the country should therefore have no official languages. The third position argues that Canada is not only multicultural, but also multinational. It argues that French and English should have official status because this recognizes two of the country’s founding nations. This approach also suggests that efforts should be made to help preserve Indigenous languages.

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Curriculum Development

Curriculum development in Canada has gone from teaching survival skills, both practical and cultural, to emphasizing self-fulfillment and standards-based achievements. This evolution mirrors that which has occurred in other developed countries, namely in Europe.

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Women's Musical Clubs

Women's musical clubs. Associations of music lovers formed with the aim of improving the members' knowledge and appreciation of music, enriching the concert life of the local community, and encouraging young artists.

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Associations

Associations are voluntary, non-governmental, non-profit organizations composed of personal or institutional members, with or without federal or provincial incorporation.

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Music of the Hutterites

Named after Jakob Hutter, they were Anabaptists from Austria and south Germany who began to live communally in Moravia in 1529. After much persecution they emigrated to Russia in 1770 and thence to the USA ca 1870.

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Doukhobors

Doukhobors are a sect of Russian dissenters, many of whom now live in western Canada. They are known for a radical pacifism which brought them notoriety during the 20th century. Today, their descendants in Canada number approximately 20,000, with one third still active in their culture.

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Council of Canadians

The Council of Canadians is a national, non-partisan, non-profit citizens' organization dedicated to advancing global social justice and preserving and promoting Canadian sovereignty, political independence and democratic autonomy.

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Gambling

Gambling is the betting of something of value on the outcome of a contingency or event, the result of which is uncertain and may be determined by chance, skill, a combination of chance and skill, or a contest.

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Co-operative Movement

Co-operative marketing organizations began to appear in British North America in the 1840s when British labourers attempted unsuccessfully to start stores similar to those common in Britain. The first stable store, or society, was developed in 1861 in Stellarton, NS.