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Vancouver Asahi

The Asahi was a Japanese Canadian baseball club in Vancouver (1914–42). One of the city’s most dominant amateur teams, the Asahi used skill and tactics to win multiple league titles in Vancouver and along the Northwest Coast. In 1942, the team was disbanded when its members were among the 22,000 Japanese Canadians who were interned by the federal government (see Internment of Japanese Canadians). The Asahi were inducted into the Canadian Baseball Hall of Fame in 2003 and the British Columbia Sports Hall of Fame in 2005.

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Marriage in Canada

Marriage remains one of the most important social institutions in Canada. It has undergone profound changes since the 1960s. The marriage rate is in decline and the traditional idea of a family is being transformed. After the turn of the millennium, the marriage rate fell to 4.7 marriages per 1,000 people (compared to 10.9 in the 1940s). Married couples are still the predominant family structure. But between 2001 and 2016, the number of common-law couples rose 51.4 per cent; more than five times the increase for married couples over the same period. The definition of what constitutes a married couple also changed in 2005 with the legalization of same-sex marriage. In 2016, 65.8 per cent of Canadian families were headed by married couples; down from 70.5 per cent in 2001. Marriage falls under federal jurisdiction, but the provinces regulate marriage ceremonies and grant marriage licences.

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Indian Shaker Church

The Indian Shaker Church is an Indigenous religion that began in 1882 near the town of Shelton, Washington, in the United States. Today, there are several active Indian Shaker Church congregations in the Pacific Northwest.

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Urban Migration of Indigenous Peoples in Canada

The Aboriginal population is the most rural in Canada. One-half of a million Aboriginal people are committed to the land by heritage, by rights in a rural land base, and by a broad range of bureaucratic mandates provided by the federal government. These conditions are supported by the Constitution Act, 1982, a legal guarantee that is unique in the world for an Aboriginal population with a predominantly hunting heritage.

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UFOs in Canada

For 45 years, the Canadian government investigated unidentified flying objects (UFOs). Several of its departments and agencies collected sighting reports of UFOs in Canadian airspace from 1950 to 1995. These investigations started during the Cold War, spurred by fears of Soviet incursions. What began as a military question eventually became a scientific one. From the start, however, the government was reluctant to study this topic. It devoted few resources to it, believing UFOs to be natural phenomena or the products of “delusional” minds. By contrast, many Canadian citizens were eager for information about UFOs. Citizens started their own investigations and petitioned the government for action. In 1995, due to budget cuts, the government stopped collecting reports altogether. For their part, citizen enthusiasts have continued to investigate UFOs.

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Ukrainian Music in Canada

Towards the end of the 19th century large numbers of Ukrainians began to arrive in Canada; the majority settled in the Prairie provinces. By the late 1980s there were over 950,000 Ukrainian Canadians, the largest concentrations in Edmonton, Winnipeg, Toronto, and Montreal.

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Sterilization of Indigenous Women in Canada

The practice of sterilization arose out of the eugenics movement and has a long, often hidden history in Canada. Sterilization legislation in Alberta (1928–72) and British Columbia (1933–73) attempted to limit the reproduction of “unfit” persons, and increasingly targeted Indigenous women. Coerced sterilization of Indigenous women took place both within and outside existing legislation, and in federally operated Indian hospitals. The practice has continued into the 21st century. Approximately 100 Indigenous women have alleged that they were pressured to consent to sterilization between the 1970s and 2018, often while in the vulnerable state of pregnancy or childbirth.

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Mowachaht-Muchalaht

The Mowachaht and Muchalaht are Nuu-chah-nulth First Nations which formally amalgamated in the 1950s. Together, their territory includes parts of the west coast of Vancouver Island. As of September 2018, the federal government reports the registered population to be 613. Along with other Nuu-chah-nulth Tribal Council nations, the Mowachaht-Muchalaht are currently in stage four of a six-stage treaty process in British Columbia to attain self-government.

Macleans

Sexual Harassment on Police Force

This article was originally published in Maclean’s magazine on April 10, 1995. Partner content is not updated.

For Alice Clark, joining the RCMP in 1980 was the fulfilment of a teenage dream. Two years later, the Hamilton native was posted to the 60-member detachment at Red Deer, Alta., where, at first, the men she worked with were welcoming and helpful. Then, she was transferred to city traffic duty.

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Secularism in Quebec

The Quiet Revolution (1960–1970) gave rise to secularism within Quebec society. The latter became both secular by widening the separation between Church and State, as well as non-confessional by removing religion from institutions. 

However, the issue of secularism is still a matter for debate. In June 2019, the passage of the Act Respecting the Laicity of the State fueled many discussions about the place of religion in public domain.

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Schitt’s Creek

One of the most acclaimed Canadian TV series of all time, Schitt’s Creek is a CBC sitcom about a wealthy family who loses their fortune and is forced to live in the fictional small town of the show’s name. Created by co-stars Daniel Levy and his father, Eugene Levy, the series is centred on the tension between the town’s down-to-earth residents and the ostentatious Rose family. In 2020, it won nine Primetime Emmy Awards and became the first comedy series ever to win all seven of the top awards: best comedy series, best lead and supporting actor and actress, and best writing and directing. It has also won two Golden Globes and 24 Canadian Screen Awards, including five for best actress in a comedy series (Catherine O’Hara) and three for best comedy series.

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The Memory Project

The Memory Project is a national bilingual program whose mandate is to record and share the stories of veterans and currently serving Canadian Forces members. The Memory Project has two branches: a Speakers Bureau and an Archive.

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Anglicanism in Canada

Anglicanism is that tradition in Christianity whose members are in full communion with the see of Canterbury, England. Originally confined to the British Isles, the Church of England has spread to many parts of the world. In the 2011 National Household Survey (NHS), 1,631,845 Canadians identified as Anglican.

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Rebellion in Upper Canada

The 1837 rebellion in Upper Canada was a less violent, more limited affair than the uprising earlier that year in Lower Canada. However, its leaders, including William Lyon Mackenzie, were equally serious in their demands. They wanted democratic reform and an end to the rule of a privileged oligarchy. The rebellion itself failed, but its very failure helped pave the way for moderate and careful political change in British North America. This included the union of Upper and Lower Canada into the Province of Canada and the eventual introduction of responsible government.

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Suicide among Indigenous Peoples in Canada

First Nations in Canada have suicide rates double that of the national average, and Inuit communities tend to have even higher rates. Suicide in these cases has multiple social and individual causes. To date, there are a number of emerging programs in suicide prevention by Indigenous organizations that attempt to integrate Indigenous knowledge with evidence-informed prevention approaches.

This article contains sensitive material that may not be suitable for all audiences.

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Group of Seven

The Group of Seven, also known as the Algonquin School, was a school of landscape painters. It was founded in 1920 as an organization of self-proclaimed modern artists and disbanded in 1933. The group presented the dense, northern boreal forest of the Canadian Shield as a transcendent, spiritual force. Their depictions of Canada’s rugged wind-swept forest panoramas were eventually equated with a romanticized notion of Canadian strength and independence. Their works were noted for their bright colours, tactile paint handling, and simple yet dynamic forms. In addition to Tom ThomsonDavid Milne and Emily Carr, the Group of Seven were the most important Canadian artists of the early 20th century. Their influence is seen in artists as diverse as abstract painter Jack Bush, the Painters Eleven, and Scottish painter Peter Doig.

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Blackfoot Confederacy

The Blackfoot Confederacy, sometimes referred to as the Blackfoot Nation or Siksikaitsitapi, is comprised of three Indigenous nations, the Kainai, Piikani and Siksika. People of the Blackfoot Nation refer to themselves as Niitsitapi, meaning “the real people,” a generic term for all Indigenous people, or Siksikaitsitapi, meaning “Blackfoot-speaking real people.” The Confederacy’s traditional territory spans parts of southern Alberta and Saskatchewan, as well as northern Montana. In the 2016 census, 22,490 people identified as having Blackfoot ancestry.

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Dene Games

Dene games are tests of physical and mental skill that were originally used by the Dene (northern Athabascan peoples) to prepare for the hunting and fishing seasons, and to provide entertainment. Today, Dene games (e.g., Finger Pull and Hand Games) are still played in many schools and community centres in the North as a means of preserving tradition and culture. As competitive sports, Dene games are also featured in various national and international athletic competitions, including the Arctic Winter Games.

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Sleeping Car Porters in Canada

Sleeping car porters were railway employees who attended to passengers aboard sleeping cars. Porters were responsible for passengers’ needs throughout a train trip, including carrying luggage, setting up beds, pressing clothes and shining shoes, and serving food and beverages, among other services. The vast majority of sleeping car porters were Black men and the position was one of only a few job opportunities available to Black men in Canada. While the position carried respect and prestige for Black men in their communities, the work demanded long hours for little pay. Porters could be fired suddenly and were often subjected to racist treatment. Black Canadian porters formed the first Black railway union in North America (1917) and became members of the larger Brotherhood of Sleeping Car Porters in 1939. Both unions combatted racism and the many challenges that porters experienced on the job.