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Tsukiye Muriel Kitagawa (née Fujiwara), writer, political activist, (born 3 April 1912 in Vancouver, BC; died 27 March 1974 in Toronto, ON). In the 1930s and 1940s, Kitagawa was variously an editor or regular contributor to The New Age, The New Canadian, and Nisei Affairs, publications founded with her fellow second-generation Japanese Canadians to advocate for the political rights of Canadians of Japanese ancestry. She is most well known for her 1941-42 letters to her brother, Mitsumori Wesley “Wes” Fujiwara, which contained her firsthand accounts of the Japanese Canadian community in Vancouver in the months following Japan’s attack on Pearl Harbor (December 1941) and as the Canadian government gradually implemented orders for the community’s forced removal from the coast (see War Measures Act; Internment of Japanese Canadians). Her letters were published posthumously in 1985 as This is My Own: Letters to Wes & Other Writings on Japanese Canadians, 1941-1948. Kitagawa’s writings were an important source for the Japanese Canadian Redress movement.

Marie-Anne Lagimodière (née Gaboury), settler (born 2 August 1780 in Maskinongé, QC; died 14 December 1875 in St. Boniface, MB). Marie-Anne Lagimodière accompanied her fur-trader husband, Jean-Baptiste Lagimodière, to what is now Western Canada. She was one of the first women of European descent in the area and they became some of the first settlers in Red River. Marie-Anne Lagimodière was grandmother of Louis Riel, the Métis leader of the Red River Resistance.

Sylvia Estes Stark, pioneer (born 1839 in Clay County, Missouri, US; died 7 November 1944 in Fruitvale, Salt Spring Island, British Columbia). Born into enslavement, Sylvia Stark was one of more than 600 Black Americans who emigrated to British Columbia in 1858 at the invitation of Governor James Douglas. She was one of the original settlers on Salt Spring Island.

Chloe Cooley was one of hundreds of Black women enslaved in the French and British colonies that became Canada. Although little is known about Chloe Cooley, who was enslaved in Upper Canada, her struggles against her enslaver, Sergeant Adam Vrooman, precipitated the Act to Limit Slavery in Upper Canada of 1793. The Act was the first legislation in the British colonies to restrict the slave trade. (See also Black Enslavement in Canada.)

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Mary Isabella Macleod, née Drever (b at Red R 11 Oct 1852; d at Calgary 15 Apr 1933).

According to legend, Sheila Na Geira (also spelled NaGeira and Nagira) was an Irish aristocrat or princess who, 300 or 400 years ago, while travelling between France and Ireland, was captured by a Dutch warship and then rescued by British privateers. She fell in love and was married to one of the privateers, Lieutenant Gilbert Pike. They settled at western Conception Bay. By the early 20th century, the legend was being told as part of Newfoundland’s oral tradition, and has since been popularized by poems, novels, scholarly articles and several plays.

An Algonquin man declared to Jesuit missionary Paul Le Jeune in 1639: “To live among us without a wife is to live without help, without home and to be always wandering.” While the importance of having a home and wife may have been lost on the itinerant and celibate Jesuit priest, for many First Nations this quote evokes the social, economic and political advantages of marriages, especially in the context of the fur trade. Indigenous women’s labour produced and mended clothing, preserved meats, harvested maple sugar and root vegetables like turnips, trapped small game, netted fish and cultivated wild rice — all crucial survival and subsistence activities in the boreal forests, prairie parklands and northern plains of fur trade society. Through intraclan marriages (see Clan), First Nations women forged extended kin lineages, established social obligations and reciprocal ties, and negotiated for the access and use of common resources across a vast and interconnected Indigenous world. Marriages between different Indigenous villages, clans and nations shaped regional politics, fostered lateral marital alliances and created a geographically diverse and widespread kinship network throughout the Great Lakes- St. Lawrence River Basin, the Hudson Bay watershed, and the Pacific Slope (see Pacific Ocean and Canada.)

The Klondike Gold Rush of 1896–1899 drew about 100,000 people from around the world to the Klondike Region of Yukon. Women played a vital role in the gold rush, even though they are estimated to have made up no more than 10 per cent of Yukon’s population at the height of the stampede. While still responsible for both paid and unpaid domestic labour, women took on a variety of other roles in the Klondike, including prospecting, entrepreneurship, entertainment, sex work and nursing.

Laura Secord, née Ingersoll, Loyalist, mythologized historic figure (born 13 September 1775 in Great Barrington, Massachusetts; died 17 October 1868 in Chippawa [Niagara Falls], ON). During the War of 1812, Laura Secord walked 30 km from Queenston to Beaver Dams, near Thorold, Ontario, to warn British Lieutenant James FitzGibbon that the Americans were planning to attack his outpost. The story of her trek has become legendary, and Secord herself mythologized in Canadian history.