Search for ""

Besha (Bessie) Starkman (Perri), organized crime boss (born 14 April 1889 or 21 June 1890 in Poland; died 13 August 1930 in Hamilton, ON). During the Prohibition era she became known as Canada’s first high-profile female crime boss. With her common-law spouse, mobster Rocco Perri, she ran a bootlegging and drug-smuggling enterprise. Starkman was gunned down in the garage of her home and her murderers were never caught. Her funeral was one of the largest ever seen in Hamilton.

Unlike most immigrants to Canada, Jews did not come from a place where they were the majority cultural group. Jews were internationally dispersed at the time of the ancient Roman Empire and after unsuccessful revolts against it lost their sovereignty in their ancient homeland. In the 2011 National Household Survey (NHS), 329,495 Canadians identified as Jewish when responding to the census question on religion, and 309,650 identified as being of Jewish ethnic origin (115,640 single and 194,010 multiple responses).

Justine Lacoste-Beaubien, C.B.E., founder and administrator of the Hôpital Sainte-Justine (born 1 October 1877 in Montréal, Québec; died 17 January 1967 in Montréal). A seasoned businesswoman, she chaired the board of directors of the Hôpital Sainte-Justine from 1907 to 1966 and made her dream come true by making the hospital a university research and study centre affiliated with the Université Laval in Montréal (now the Université de Montréal). From 1950 to 1957, she had a state-of-the-art hospital built for sick children on chemin de la Côte-Sainte-Catherine. More than 100 years after it was established, the Centre hospitalier universitaire (university-affiliated hospital) (CHU) Sainte-Justine is the largest mother-child centre in the country and the only institution in Québec dedicated exclusively to pediatrics and obstetrics.

Mary Brant, Kanyen'kehà:ka (Mohawk), Haudenosaunee (Iroquois) leader, Loyalist, diplomat, political activist (generally known as Molly Brant and as Konwatsi'tsiaiénni in the Mohawk language, meaning “someone lends her a flower”) (born circa 1736; died 16 April 1796 in Kingston, ON). Brant was one of the most important Indigenous women in Canadian history. From her influential position as head of a society of Six Nations matrons, she enjoyed a much greater status within the Mohawk nation than her more colourful, younger brother, Mohawk leader Joseph Brant. Consulted by Indigenous people on matters of importance, she was a powerful ally to the British forces and served as their highly effective intermediary with the Iroquois in the American Revolutionary War (1775–1783).

The Company of New France, or Company of One Hundred Associates (Compagnie des Cent-Associés) as it was more commonly known, was formed in France in 1627. Its purpose was to increase New France’s population while enjoying a monopoly on almost all colonial trade. It took bold steps but suffered many setbacks. The company folded in 1663. It earned little return on its investment, though it helped establish New France as a viable colony.

Kenneth Gilbert, OC, RSC,  harpsichordist, organist, musicologist, teacher (born 16 December 1931 in Montreal, QC; died 15 April 2020 in Quebec City, QC). Hon D MUS (McGill) 1981. 

Charlie Watt, Inuk leader (born 29 June 1944 in Fort Chimo [now Kuujjuaq], Québec). Watt founded the Northern Québec Inuit Association in 1972 and was a negotiator for the James Bay and Northern Quebec Agreement (JBNQA), signed in 1975. He served in the Canadian Senate from 1984 to 2018. Since January 2018, he has served as president of Makivic Corporation in Nunavik, the Inuit homeland in northern Quebec.

The Official Languages Act of 1969 made English and French the two official languages in Canada. The Official Languages Act of 1988 offered more detail about how the policies of bilingualism should be put into practice. It highlighted the responsibilities of federal institutions with respect to official languages in Canada. An important goal of the Official Languages Act is to ensure the equality of English and French in federal institutions and in Canadian society.

(This article is a plain-language summary of the Official Languages Act of 1988. If you are interested in reading about this topic in more depth, please see our full-length entry on The Official Languages Act (1988).)

Xavier Dolan (born Xavier Dolan-Tadros), CM, actor, director, writer, producer, editor, costume designer (born 20 March 1989 in Montreal, QC). A precocious practitioner of auteurist art cinema, Xavier Dolan made a meteoric rise from child actor to acclaimed filmmaker. He garnered international acclaim at age 20 for his debut feature, J’ai tué ma mère (I Killed My Mother, 2009). His next four films — Les amours imaginaires (Heartbeats, 2010), Laurence Anyways (2012), Tom à la ferme (Tom at the Farm, 2013) and Mommy (2014) — were all completed by the time he was 25. They won numerous awards and further established him as one of international cinema’s most promising and prolific young filmmakers. His sixth feature film, Juste la fin du monde (It’s Only the End of the World, 2016), won the Grand Prix at the Cannes Film Festival, César Awards for best director and editing, and six Canadian Screen Awards including Best Motion Picture, Adapted Screenplay and Achievement in Direction. Dolan was made a Member of the Order of Canada in 2019.

Although the first residential schools in Canada were established with the intention of assimilating First Nations children into Euro-Canadian culture, Métis and Inuit children were also institutionalized in such facilities. Métis children experienced similar day-to-day conditions to those of other students in residential schools, but they were often considered “outsiders” by their peers and administrators. This perception affected their experiences within these institutions in particular ways.

Midewiwin, or Grand Medicine Society, is a spiritual society found historically among the Algonquian of the Upper Great Lakes (Anishinaabe), northern prairies and eastern subarctic. Once widespread, the Midewiwin became less prevalent after the arrival of Europeans in the 18th and 19th centuries. Today, the largest Midewiwin societies are found in parts of Ontario, Manitoba, Wisconsin and Minnesota.

Reena Virk, a 14-year-old of South Asian origin, was savagely beaten and murdered by teenaged attackers in November 1997 in a suburb of Victoria, British Columbia. The crime horrified Canadians and attracted international media attention because of the brutality of the killing as well as the youth of Virk and those who attacked her. It prompted a national conversation about teenaged bullying and racism, led in part by Virk’s parents, who became anti-bullying campaigners in the wake of their daughter’s murder.

This article contains sensitive material that may not be suitable for all audiences.

In the Prairies, the names of rivers and trading posts bear the mark of explorers and voyagers who travelled the region during the 18th and 19th centuries. Agriculture and the petroleum industry attracted many migrants from Quebec, Acadia, Ontario and neighbouring provinces, but also from New-England, France and Belgium. In 2016, 418,000 Albertans (10.5 per cent of the population) were of French or French-Canadian origins (see: Francophone; Alberta; History of Settlement in the Canadian Prairies).

Three Swedish names appeared among Lord Selkirk's group of settlers in the Red River Valley of Manitoba, the first evidence of Swedish settlers in Canada (see Red River Colony.) From 1868 to 1914, more than one million Swedes moved to the United States and Canada.

Band is a term the Canadian government uses to refer to certain First Nations communities. Bands function as municipalities. They are managed by elected band councils according to the laws of the Indian Act. Today, some bands prefer to call themselves First Nations. As of 2020, the Government of Canada recognized 619 First Nations in Canada.

Indigenous Services Canada (part of the former Indigenous/Indian and Northern Affairs Canada or INAC) was created by the federal government in 2017 to provide and support the delivery of services such as health care, child care, education and infrastructure to First Nations, Métis and Inuit communities. The overarching vision of the department is to support self-determination as a means of providing Indigenous peoples with the power to deliver their own services.

Mary Sandra Lovelace Nicholas, CM, Wolastoqiyik (Maliseet), Tobique Nation, Liberal Senator for New Brunswick, Indigenous rights advocate (born 15 April 1948 on Tobique reserve near Perth-Andover, NB). Sandra Lovelace Nicholas is the first woman of Indigenous background appointed to the Senate from Atlantic Canada. She championed changes to the Indian Act that seek to restore the legal rights of many Status Indian women and children.

Walking Buffalo (born Tatanga Mani, also known as George McLean), Stoney-Nakoda leader, statesman, philosopher (born 20 March 1870 in the Bow River Valley near Morley, AB; died 27 December 1967 in Banff, AB). Walking Buffalo was present at the signing of Treaty 7 (1877) and later served as a respected leader in Bearspaw First Nation until his death. Walking Buffalo preached world peace and, in 1959, journeyed around the globe to spread this word. He was a strong advocate for protecting the environment and Indigenous rights and culture.

The Indian Act has affected Indigenous cultures, systems of governance, societies and ways of life since its enactment in 1867. Gender discrimination in the Act further disadvantaged First Nations women, in particular. Until 1985, women with Indian status who married someone without status lost their status rights. Men, on the other hand, did not lose Indian status in the same way. Even after Bill C-31 reinstated the status rights of many women in 1985, the Act still discriminated against women by privileging male lines of descent. Amendments in 2011 and 2017 sought to fix these issues. In 2019, the federal government brought into force the remaining part of Bill S-3, which is meant to address lingering sex-based inequities in the Indian Act. (See also Indigenous Women’s Issues.)

Before European settlement in Canada, Indigenous peoples spoke a wide variety of languages. As a means of assimilating Indigenous peoples, colonial policies like the Indian Act and residential schools forbid the speaking of Indigenous languages. These restrictions have led to the ongoing endangerment of Indigenous languages in Canada. In 2016, Statistics Canada reported that for about 40 Indigenous languages in Canada, there are only about 500 speakers or less. Indigenous communities and various educational institutions have taken measures to prevent more language loss and to preserve Indigenous languages.