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Tupiq

Historically, Inuit used a simple tent, known as a tupiq (the plural form is tupiit), while travelling or hunting during the summer months. Today, the traditional tupiq is rarely used (because modern variations have largely replaced it), but some Inuit elders and communities are working to keep the tupiq, and other Inuit traditions, alive. (See also  Architectural History of Indigenous Peoples in Canada.)

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Métis

This collection features content related to Métis communities in Canada.Through the use of videos, articles and more, it explores issues concerning Métis history, identity and culture.

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Lutherans in Canada

Lutherans are adherents of the Christian church founded by 16th-century Protestant reformer Martin Luther. The central doctrine, justification by grace through faith alone for the sake of Jesus Christ, concentrates on God's favour to every person and not on each person's actions toward God. In the 2011 National Household Survey (NHS), 478,185 Canadians identified as Lutheran.

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Confederation's Opponents

Opposition to Confederation has existed since a union of British North Americancolonies was first proposed in the late 1840s. In the eastern parts of the country, opponents generally feared that Confederation would strip power from the provincesand hand it to the federal government; or that it would lead to higher taxes and military conscription. Many of these opponents ultimately gave up and even served in the Canadian government. In the West, Indigenous peoples in the Red River Colonywere never asked if they wanted to join Confederation. Fearing for their culture and land rights under Canadian control, they mounted a five-month insurgency against the government. Many Quebec nationalistshave long sought to separate from Confederation, either through the extreme measures of the Front de libération du Québec (FLQ), or through referenda in 1980 and 1995.

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Indian Status

Indian Status is a legal identity defined by the Indian Act. It applies to some Indigenous peoples in Canada. People with status, known as Status Indians (or Registered Indians), fit the criteria for status as laid out in the Act. The terms of status — including who is considered Indian under the law — have changed overtime. Outside legal contexts, Indian is a term that is now considered outdated and offensive.

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Michelle Douglas

Michelle Douglas, LGBTQ activist and advocate, humanitarian, civil servant (born 30 December 1963 in Ottawa,ON). Michelle Douglas began a promising career in the Canadian Armed Forces in 1986 but was honourably discharged for being a lesbian. She launched a successful lawsuit against the military that resulted in the end of its discriminatory policy against gays and lesbians. Douglas has gone on to work with numerous charitable organizations and was director of international relations at the Department of Justice. In September 2019, she became executive director of the LGBT Purge Fund.

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Indian Act

The Indian Act is the principal statute through which the federal government administers Indian status, local First Nations governments and the management of reserve land and communal monies. It was first introduced in 1876 as a consolidation of previous colonial ordinances that aimed to eradicate First Nations culture in favour of assimilation into Euro-Canadian society. The Act has been amended several times, most significantly in 1951 and 1985, with changes mainly focusing on the removal of particularly discriminatory sections. The Indian Act pertains only to First Nations peoples, not to the Métis or Inuit. It is an evolving, paradoxical document that has enabled trauma, human rights violations and social and cultural disruption for generations of First Nations peoples. The Act also outlines governmental obligations to First Nations peoples, and determines “status” — a legal recognition of a person’s First Nations heritage, which affords certain rights such as the right to live on reserve land.

This is the full-length entry about the Indian Act. For a plain language summary, please see Indian Act (Plain Language Summary).

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Racial Segregation of Asian Canadians

The beginning of Chinese immigration to present-day British Columbia in the 1850s sparked a vociferous and sustained opposition from Euro-Canadian residents. This opposition intensified with the arrival of Japanese immigrants in the 1870s and South Asians in the early 1900s. To counter the supposed racial and economic dangers presented by these groups, labour leaders and others in the province successfully lobbied for legal and social restrictions on Asian employment, housing, education and civic participation in the province. These formed the basis for Asian segregation in British Columbia and Canada generally, which continued until the end of Japanese internment and the removal of all Asian voting restrictions in 1949. While it never attained the level of racial separation seen during the US South’s Jim Crow era, Asian segregation from whites in 19th and early 20th century Canada defined many aspects of everyday life in Canada.

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John Ware

John Ware, cowboy, rancher (born c. 1845–50 in the United States; died 11 September 1905 near Brooks, AB). John Ware is legendary in the history of Alberta for his strength and horsemanship. Born enslaved, he became a successful rancher who settled near Calgary and Brooks. He was widely admired as one of the best cowboys in the West, even at a time of widespread anti-Black racism and discrimination.

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Sleeping Car Porters in Canada

Sleeping car porters were railway employees who attended to passengers aboard sleeping cars. Porters were responsible for passengers’ needs throughout a train trip, including carrying luggage, setting up beds, pressing clothes and shining shoes, and serving food and beverages, among other services. The vast majority of sleeping car porters were Black men and the position was one of only a few job opportunities available to Black men in Canada. While the position carried respect and prestige for Black men in their communities, the work demanded long hours for little pay. Porters could be fired suddenly and were often subjected to racist treatment. Black Canadian porters formed the first Black railway union in North America (1917) and became members of the larger Brotherhood of Sleeping Car Porters in 1939. Both unions combatted racism and the many challenges that porters experienced on the job.

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Millennials in Canada

The millennial generation (also known as Generation Y) refers to a cohort of people born roughly between 1980 and 1996, though some have a more restrictive definition (see Population of Canada). Most millennials are children of members of the baby boom generation, a term which refers to those born immediately following the end of the Second World War. Millennials are often compared to and defined by the ways in which they are both a product of, and a challenge to, their parents’s generational traits.

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Egerton Ryerson

Adolphus Egerton Ryerson, Methodist minister, educator (born 24 March 1803 in Charlotteville Township, Norfolk County, Upper Canada; died 18 February 1882 in Toronto, Ontario). Egerton Ryerson was a leading figure in education and politics in 19th century Ontario. He was born into a prominent Anglican, Loyalist family. He converted to Methodism and was ordained in 1827 in the Methodist Episcopal Church. He helped found and edit the Christian Guardian (1829), founded Upper Canada Academy (1836) and became the first principal of Victoria College (1841). He was known as a supporter of religious freedom and as the founder of the public education system in Ontario. Ryerson University was named in honour. However, his role in the development of residential schools has led to calls for the university to be renamed.

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Generation Z in Canada

Generation Z refers to a cohort of people born roughly between 1997 and 2011 (see Population of Canada). While members of Generation Z have a wider variety of life choices available to them than previous generations, they also face increased financial instability, as well as heightened rates of anxiety, stress, and depression. Despite some negative stereotypes, Generation Z exhibits many worthy traits including an increased openness to diversity, and a desire to make a difference and have a positive impact on the world.

It is important to note that while individuals who make up generations may have similarities, no generation is uniform. 

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Tookoolito

Tookoolito, also known as Hannah and Taqulittuq (born in 1838 near Cumberland Sound, NU; died 31 December 1876 in Groton, Connecticut), Inuk translator and guide to American explorer Charles Francis Hall. Tookoolito and her husband, Ebierbing (traditionally spelt Ipiirvik), were well-known Inuit explorers of the 19th century who significantly contributed to non-Inuit’s knowledge of the North. The Government of Canada has recognized Tookoolito and Ebierbing as National Historic Persons.

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Eenoolooapik

Eenoolooapik, also known as Bobbie, Inuk traveller, guide (born circa 1820 in Qimisuk [or Qimmiqsut], Cumberland Sound, NT; died in 1847 in Cumberland Sound, NU). Eenoolooapik provided British whaling captain William Penny with a map of Cumberland Sound that led to the rediscovery of that area 255 years after English explorer John Davis first saw it. The geographic information Eenoolooapik provided to whalers led to years of permanent whaling camps in Cumberland Sound.

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Mabel Hubbard Bell

Mabel Gardiner Hubbard Bell, aeronautics financier, community leader, social reformer and advocate for the deaf (born 25 November 1857 in Cambridge, Massachusetts; died 3 January 1923 in Chevy Chase, Maryland). Bell actively supported and contributed to the work of her husband, inventor Alexander Graham Bell. Her financial investment in his work made her the first financier of the aviation industry in North America. She was a community leader in Baddeck, Nova Scotia, where the Bell family spent their summers. She was also a social reformer and supported innovation in education.

Click here for definitions of key terms used in this article.

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Gustafsen Lake Standoff

The Gustafsen Lake Standoff was a month-long conflict (18 August–17 September 1995) between a small group of First Nations Sun Dancers and the Royal Canadian Mounted Police (RCMP). The standoff took place in central British Columbia, in Secwepemc (Shuswap) territory near 100 Mile House. Sparked by a dispute between a local rancher and a camp of Sun Dancers over access to private land for ceremonial purposes, the armed confrontation raised larger questions of Indigenous land rights in British Columbia. On 11 September 1995, in what was later called the largest paramilitary operation in the history of the province, RCMP surrounded the remote camp and a firefight erupted during which, remarkably, no one was seriously injured. The standoff at Gustafsen Lake is perhaps the least known in a series of localized armed conflicts involving Indigenous peoples in the 1990s that included the Oka and Ipperwash crises in Quebec and Ontario, respectively.

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