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Historically, plank houses were structures built by various Indigenous peoples on the Northwest Coast of Canada, such as the Coast Salish, Kwakwaka’wakw, Nuu-chah-nulth, Nuxalk, Haida, Tsimshian, Gitxsan and Nisga'a. Plank houses varied in size and design, depending on the community. Plank houses still exist in some communities and are used mainly for community and ceremonial purposes. (See also Architectural History of Indigenous Peoples in Canada.)

A pit house is a type of dwelling historically used by various Indigenous peoples living in the Plateau region of Canada. Partially built into the ground, pit houses provided warmth and shelter during the winter season. While pit houses no longer serve as common dwellings, they retain cultural significance for many Indigenous peoples. Archeological remains and replicas of pit houses can be found in various parts of Canada. (See also Architectural History of Indigenous Peoples in Canada.)

Historically, Inuit used a simple tent, known as a tupiq (the plural form is tupiit), while travelling or hunting during the summer months. Today, the traditional tupiq is rarely used (because modern variations have largely replaced it), but some Inuit elders and communities are working to keep the tupiq, and other Inuit traditions, alive. (See also  Architectural History of Indigenous Peoples in Canada.)

Lutherans are adherents of the Christian church founded by 16th-century Protestant reformer Martin Luther. The central doctrine, justification by grace through faith alone for the sake of Jesus Christ, concentrates on God's favour to every person and not on each person's actions toward God. In the 2011 National Household Survey (NHS), 478,185 Canadians identified as Lutheran.

Indian Status is a legal identity defined by the Indian Act. It applies to some Indigenous peoples in Canada. People with status, known as Status Indians (or Registered Indians), fit the criteria for status as laid out in the Act. The terms of status — including who is considered Indian under the law — have changed overtime. Outside legal contexts, Indian is a term that is now considered outdated and offensive.

Michelle Douglas, LGBTQ activist and advocate, humanitarian, civil servant (born 30 December 1963 in Ottawa,ON). Michelle Douglas began a promising career in the Canadian Armed Forces in 1986 but was honourably discharged for being a lesbian. She launched a successful lawsuit against the military that resulted in the end of its discriminatory policy against gays and lesbians. Douglas has gone on to work with numerous charitable organizations and was director of international relations at the Department of Justice. In September 2019, she became executive director of the LGBT Purge Fund.

Tookoolito, also known as Hannah and Taqulittuq (born in 1838 near Cumberland Sound, NU; died 31 December 1876 in Groton, Connecticut), Inuk translator and guide to American explorer Charles Francis Hall. Tookoolito and her husband, Ebierbing (traditionally spelt Ipiirvik), were well-known Inuit explorers of the 19th century who significantly contributed to non-Inuit’s knowledge of the North. The Government of Canada has recognized Tookoolito and Ebierbing as National Historic Persons.

Eenoolooapik, also known as Bobbie, Inuk traveller, guide (born circa 1820 in Qimisuk [or Qimmiqsut], Cumberland Sound, NT; died in 1847 in Cumberland Sound, NU). Eenoolooapik provided British whaling captain William Penny with a map of Cumberland Sound that led to the rediscovery of that area 255 years after English explorer John Davis first saw it. The geographic information Eenoolooapik provided to whalers led to years of permanent whaling camps in Cumberland Sound.

Mabel Gardiner Hubbard Bell, aeronautics financier, community leader, social reformer and advocate for the deaf (born 25 November 1857 in Cambridge, Massachusetts; died 3 January 1923 in Chevy Chase, Maryland). Bell actively supported and contributed to the work of her husband, inventor Alexander Graham Bell. Her financial investment in his work made her the first financier of the aviation industry in North America. She was a community leader in Baddeck, Nova Scotia, where the Bell family spent their summers. She was also a social reformer and supported innovation in education.

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The Gustafsen Lake Standoff was a month-long conflict (18 August–17 September 1995) between a small group of First Nations Sun Dancers and the Royal Canadian Mounted Police (RCMP). The standoff took place in central British Columbia, in Secwepemc (Shuswap) territory near 100 Mile House. Sparked by a dispute between a local rancher and a camp of Sun Dancers over access to private land for ceremonial purposes, the armed confrontation raised larger questions of Indigenous land rights in British Columbia. On 11 September 1995, in what was later called the largest paramilitary operation in the history of the province, RCMP surrounded the remote camp and a firefight erupted during which, remarkably, no one was seriously injured. The standoff at Gustafsen Lake is perhaps the least known in a series of localized armed conflicts involving Indigenous peoples in the 1990s that included the Oka and Ipperwash crises in Quebec and Ontario, respectively.

Louis Levi Oakes (also known as Tahagietagwa), Mohawk soldier, war hero, steelworker, public works supervisor (born 23 January 1925 in St. Regis, QC; died 28 May 2019 in Snye, QC). During the Second World War, Oakes was a code talker for the United States Army. Code talkers used their Indigenous languages to encode radio messages to prevent the enemy from understanding them. When he passed away at age 94, Oakes was the last Mohawk code talker. (See also Cree Code Talkers and Indigenous Peoples and the World Wars.)

George Dixon, boxer (born 29 July 1870 in Africville, NS; died 6 January 1908 in New York, New York). George Dixon was the first Black world champion in boxing history and the first Canadian to ever win a world championship. Despite his small stature (5 feet 3.5 inches and between 87 and 115 pounds), Dixon amassed several notable accomplishments across a 20-year career and was the first boxer to win championships in multiple weight classes — bantamweight (1890) and featherweight (1891–96; 1897; 1898–1900). A cerebral fighter known as a “pioneer of scientific boxing,” he is credited with inventing various fundamental training techniques, including shadowboxing and the use of the heavy bag. As a dominant Black fighter in the post-Civil War United States, Dixon was subjected to fierce racism. He died in poverty from alcoholism at the age of 37. He was an inaugural inductee into Canada’s Sports Hall of Fame and the Nova Scotia Sport Hall of Fame, and was also named to The Ring Magazine Hall of Fame and the International Boxing Hall of Fame.

Darren Zack (nicknamed Z-Man), pitcher in fastpitch softball (born 9 August 1960 in Garden River First Nation, ON). Compared in his skill to Babe Ruth, Zack dominated fastpitch softball in the 1990s. In addition to many other athletic accomplishments, Zack helped Team Canada win the Pan American Games fastpitch medal in 1991, 1995 and 1999. Though a fearsome competitor, Zack is known for his modest and humble demeanor off the field. He is actively involved in his Garden River First Nation community and in encouraging youth involvement in sports. (See also Baseball.)

The Chinese head tax was enacted to restrict immigration after Chinese labour was no longer needed to build the Canadian Pacific Railway. Between 1885 and 1923, Chinese immigrants had to pay a head tax to enter Canada. The tax was levied under the Chinese Immigration Act (1885). It was the first legislation in Canadian history to exclude immigration on the basis of ethnic background. With few exceptions, Chinese people had to pay at least $50 to come to Canada. The tax was later raised to $100, then to $500. During the 38 years the tax was in effect, around 82,000 Chinese immigrants paid nearly $23 million in tax. The head tax was removed with the passing of the Chinese Immigration Act in 1923. Also known as the Chinese Exclusion Act, it banned all Chinese immigrants until its repeal in 1947. In 2006, the federal government apologized for the head tax and its other racist immigration policies targeting Chinese people.

Félix Eugène Leclerc, OC, GOQ, singer-songwriter, poet, novelist, playwright, actor, broadcaster (born 2 August 1914 at La Tuque, QC; died 8 August 1988 at Ȋle d'Orléans, QC). Félix Leclerc was a revolutionary artist whose work in several fields marked a turning point in Quebec culture. As a poet and playwright, he was one of Quebec’s literary giants. As a singer, he was a superstar in Canada and Europe, particularly in France. He greatly influenced the course of the Québec chanson and paved the way for the popular chansonnier movement in Quebec and France. He was a vocal proponent of Quebec nationalism and helped galvanize the collective identity of the people of Quebec. Some of his most popular songs included “Notre sentier,” “Moi, mes souliers,” “Bozo” and “Le Tour de l’Ȋle.” He received three Grand Prix du disque from the Académie Charles-Cros in Paris, as well as the Prix de musique Calixa-Lavallée, the Prix Denise-Pelletier and the Diplôme d'honneur. He was made an Officer of the Order of Canada, a Grand Officer of the National Order of Québec and a Chevalier of France's Légion d'honneur.

We may never know the exact number of British ships that carried enslaved people from the continent of Africa to the New World (see Black Enslavement in Canada). However, the earliest record of enslaved Black Africans in New France is the sale of a boy from either Madagascar or Guinea. In 1629, the child, believed to have been around six years old, was brought to New France aboard a British ship as the chattel slave of Sir David Kirke, a trader and privateer for England’s King Charles I. The boy was later sold to a French clerk named Olivier Le Baillif (sometimes referred to as Olivier Le Tardiff), and then transferred to Guillaume Couillard. In 1633, the enslaved boy was baptized and given the name Olivier Le Jeune. Le Jeune remained in the colony of New France for the rest of his life.

John Thomas Mullock, Roman Catholic bishop (b at Limerick, Ire 27 Sept 1807; d at St John's 29 Mar 1869). Consecrated bishop in 1847, Mullock came to Newfoundland as coadjutor in 1848. Two years later he became bishop of Newfoundland and directed the affairs of the church energetically for 20 years.

Sheila Watt-Cloutier (née Watt), OC, human rights and Indigenous rights activist, cultural preservation advocate, politician, writer and educator (born 2 December 1953 in Old Fort Chimo, QC). Watt-Cloutier is a respected Inuit leader who has received international recognition and acclaim in the areas of rights activism, environmental and climate change awareness and social justice.

Scrip is any document used in place of legal tender, for example a certificate or voucher, where the bearer is entitled to certain rights. In 1870, the Canadian government devised a system of scrip — referred to as Métis (or “half-breed”) scrip — that issued documents redeemable for land or money. Scrip was given to Métis people living in the West in exchange for their land rights. The scrip process was legally complex and disorganized; this made it difficult for Métis people to acquire land, yet simultaneously created room for fraud. In March 2013, the Supreme Court of Canada ruled that the federal government failed to provide the Métis with the land grant they were promised in the Manitoba Act of 1870. Negotiations between various levels of government and the Métis Nation concerning the reclamation of land rights continue.

First Nations in Canada have suicide rates double that of the national average, and Inuit communities tend to have even higher rates. Suicide in these cases has multiple social and individual causes. To date, there are a number of emerging programs in suicide prevention by Indigenous organizations that attempt to integrate Indigenous knowledge with evidence-informed prevention approaches.

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