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Brent Christopher Carver, actor (born 17 November 1951 in Cranbrook, BC; died 4 August 2020 in Cranbrook). Brent Carver was one of Canada’s most versatile and soulful actors. He tackled the classics at the Stratford Festival (1980–87) and gave critically acclaimed performances in musical theatre, cabaret and film. The New York Times described him as “sensitive, soft-spoken yet nakedly emotional.” His performance in the 1993 Broadway production of Kiss of the Spider Woman earned him a Tony Award. Associated with Robin Phillips, who directed him both at Stratford and at Theatre London (1983–84), Carver also worked closely with John Neville at Edmonton's Citadel Theatre. Carver received the Governor General’s Performing Arts Award for Lifetime Artistic Achievement in 2014.

Any act of migration is an adventure and the adventuring spirit has at times characterized even the North American migrant. The interpenetration of the Canadian and American peoples has been such that no Canadian can have escaped its influence.

Odawa (or Ottawa) are an Algonquian-speaking people (see Indigenous Languages in Canada) living north of the Huron-Wendat at the time of French penetration to the Upper Great Lakes. A tradition of the Odawa, shared by the Ojibwa and Potawatomi, states that these three groups were once one people. The division of the Upper Great Lake Algonquians apparently took place at Michilimackinac, the meeting point of lakes Huron and Michigan. The Odawa, or "traders," remained near Michilimackinac, while the Potawatomi, "Those-who-make-or-keep-a-fire," moved south, up Lake Michigan. The Ojibwa (Ojibwe), or "To-roast-till-puckered-up," went northwest to Sault Ste Marie.

Powwows are celebrations that showcase Indigenous music, dances, regalia, food and crafts. Commonly hosted by First Nations communities (either on reserve or in urban settings), powwows are often open to non-Indigenous and Métis and Inuit peoples alike. Contemporary powwows originated on the Great Plains during the late 19th century and, since the 1950s, have been growing in size, number and popularity. Powwows serve an important role in many Indigenous peoples’ lives as a forum to visit family and friends, and to celebrate their cultural heritage, while also serving as a site for cross-cultural sharing with other attendees and participants. Indeed, powwows provide the opportunity for visitors to learn about, and increase their awareness of, traditional and contemporary Indigenous life and culture.

David Georges Greyeyes-Steele, Plains Cree farmer, multi-sport athlete, soldier, war hero, First Nation chief, federal public servant (born 31 December 1914 on Muskeg Lake Cree Nation, SK; died 22 July 1996 in Saskatoon, SK). Greyeyes-Steele served in the Canadian Army during the Second World War and was awarded the Greek War Cross.

Craig Kielburger, CM, social entrepreneur, author, speaker (born 17 December 1982 in Toronto, ON). Craig Kielburger is best known for his activism as a young teenager and his work co-founding and leading ME to WE with his brother, Marc. ME to We is a business that links purchases to global social and economic development. Kielburger also founded WE Charity (formerly Free the Children), which focuses particularly on youth education and mobilization. Much of his work revolves around a conviction that youth are fundamental to creating systemic change.

Claude de Ramezay, (born 15 June 1659 in La Gesse, France; died 31 July 1724 in Quebec City). Claude de Ramezay came to New France as an officer in the troupes de la marine. He served as governor of Trois-Rivières (1690–99), commander of Canadian troops (1699–1704), governor of Montreal (1704–24), and as acting governor general of New France (1714–16). Throughout his time in New France, he pursued fur trade and lumber interests. He is also remembered for his home, Château Ramezay. Built in 1705, it is now a museum and one of Montreal’s landmark historical buildings.

Thomas George Prince, war hero, Indigenous advocate (born 25 October 1915 in Petersfield, MB; died 25 November 1977 in Winnipeg, MB). Tommy Prince is one of Canada's most-decorated Indigenous war veterans, having been awarded a total of 11 medals in the Second World War and the Korean War. Although homeless when he died, he was honoured at his funeral by his First Nation, the province of Manitoba, Canada and the governments of France, Italy and the United States. (See also Indigenous Peoples and the World Wars.)

Genocide is the intentional destruction of a particular group through killing, serious physical or mental harm, preventing births and/or forcibly transferring children to another group. The Canadian government has formally recognized five instances of genocide abroad: the Armenian genocide, the Holodomor, the Holocaust, the Rwandan genocide and the ethnic cleansing in Bosnia. Within Canada, some historians, legal scholars and activists have claimed that the historical, intergenerational and present treatment of Indigenous peoples are acts of genocide.

Marion Meadmore (née Ironquill), OC, Ojibwe-Cree, one of the first Indigenous female lawyers in Canada, newspaper editor, community activist, founder and co-founder of national and Prairie Indigenous organizations (born in 1936 on the Peepeekisis reserve near Balcarres, SK.) She helped create the National Indian Council and co-founded the National Indigenous Council of Elders and the Indigenous Bar Association of Canada.

First Nations, Métis and Inuit women (collectively referred to as Indigenous women) face many socio-economic issues today because of the effects of colonization. Europeans forced a male-controlled system of government and society (known as patriarchy) on Indigenous societies. The 1876 Indian Act disadvantaged certain Indigenous women by excluding them from band council government and enforcing discriminatory measures that took away Indian Status rights. Many Indigenous women today are leading the way in the area of healing the wounds of colonization, as they grapple with the issues of residential schools, missing and murdered Indigenous women and girls, abuse and violence, and drug, alcohol and other addictions. (See also Indigenous Feminisms in Canada.)

Bertha Clark-Jones (née Houle), OC, Cree (Nehiyawak)-Métis advocate for the rights of Indigenous women and children (born 6 November 1922 in Clear Hills, AB; died 21 October 2014 in Bonnyville, AB). A veteran of the Second World War, Clark-Jones joined the Aboriginal Veterans Society and advocated for the fair treatment of Indigenous ex-service people. She was co-founder and first president of the Native Women’s Association of Canada. Clark-Jones devoted her life to seeking equality and greater power for women in Canada.

Force 136 was a branch of the British Special Operations Executive (SOE) during the Second World War. Its covert missions were based in Japanese-occupied Southeast Asia, where orders were to support and train local resistance movements to sabotage Japanese supply lines and equipment. While Force 136 recruited mostly Southeast Asians, it also recruited about 150 Chinese Canadians. It was thought that Chinese Canadians would blend in with local populations and speak local languages. Earlier in the war, many of these men had volunteered their services to Canada but were either turned away or recruited and sidelined. Force 136 became an opportunity for Chinese Canadian men to demonstrate their courage and skills and especially their loyalty to Canada.

The Huron-Wendat are an Iroquoian-speaking nation that have occupied the St. Lawrence Valley and estuary to the Great Lakes region. “Huron” was a nickname given to the Wendat by the French, meaning “boar’s head” from the hairstyle of Huron men, or “lout” and “ruffian” in old French. Their confederacy name was Wendat (Ouendat) perhaps meaning “people of the island.” During the fur trade, the Huron-Wendat were allies of the French and enemies of the Haudenosaunee (Iroquois). Following a series of 17th century armed conflicts, the Huron-Wendat were dispersed by the Haudenosaunee in 1650. However, the Huron-Wendat First Nation still remains (located in Wendake, Quebec) and as of July 2018, the nation had 4,056 registered members.

Roland Galarneau, CM, machinist and inventor (born 16 February 1922 in Hull, Quebec; died 22 May 2011 in Hull). In the late 1960s, Galarneau invented the Converto-Braille, a computerized printer capable of transcribing text into Braille at 100 words per minute. This was a landmark innovation for people with visual impairments, as it increased their access to textbooks and other written information. Galarneau developed faster versions of the Converto-Braille in the 1970s. The company he founded eventually adapted the machine into software for IBM computers in the 1980s. This software was a precursor of the Braille software used today.

Chief is a word used to denote status or leadership upon an individual in a group, clan or family. The origin of the word is European; colonists used it to refer to the leaders of Indigenous nations during the era of contact. While different Indigenous nations have their own terms for chief, the English version of the word is still used widely to describe leaders tasked with promoting cultural and political autonomy. The term is also used by institutions and organizations that are not exclusively Indigenous to refer to heads of staff (e.g., chief of police, commander-in-chief, chief executive officer). This article explores the historical and contemporary uses of the term in the Indigenous context.

Susan Olivia Davis Poole, inventor (born 18 April 1889 in Devils Lake, North Dakota; died 10 October 1975 in Ganges, BC). Olivia Poole was raised on the Ojibwe White Earth Reservation in Minnesota. There, she was inspired by the traditional practice of using a bouncing cradleboard to soothe babies. In 1957, she patented her invention of the baby jumper, under the name Jolly Jumper, making her one of the first Indigenous women in Canada to patent and profit from an invention.

Historically, the cradleboard (or cradle board), was used by various Indigenous peoples to protect and carry babies. Securely bound to a thin rectangular board, a baby could be carried on its mother's back or put in a safe location while she performed her daily routine. In some communities, Indigenous peoples still use cradleboards.

The forcible expulsion and confinement of Japanese Canadians during the Second World War is one of the most tragic sets of events in Canada’s history. Some 21,000 Japanese Canadians were taken from their homes on Canada’s West Coast, without any charge or due process. Beginning 24 February 1942, around 12,000 of them were exiled to remote areas of British Columbia and elsewhere. The federal government stripped them of their property and pressured many of them to accept mass deportation after the war. Those who remained were not allowed to return to the West Coast until 1 April 1949. In 1988, the federal government officially apologized for its treatment of Japanese Canadians. A redress payment of $21,000 was made to each survivor, and more than $12 million was allocated to a community fund and human rights projects.