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Editorial: The Arrival of Black Loyalists in Nova Scotia
“Freedom and a Farm.” The promise was exciting to the thousands of African Americans, most seeking to escape enslavement, who fought in British regiments during the American Revolutionary War (1775–83). Following the war, they joined tens of thousands of Loyalists — American refugees who had sided with the British. Between 80,000 and 100,000 Loyalists eventually fled the United States. About half came to British North America. The main waves arrived in 1783 and 1784. The territory that now includes the Maritime provinces became home to more than 30,000 Loyalists. Most of coastal Nova Scotia received Loyalist settlers, as did Cape Breton and Prince Edward Island (then called St. John’s Island).
Grey Owl's Great Deception
We expect our heroes to be flawed, but Archie Belaney, aka Grey Owl, was more flawed than most. The guise under which he did his considerable good works was a lie. Yet, in his heyday he was the most famous Canadian alive.
On 14 April 2016, the Supreme Court of Canada ruled in Daniels v. Canada that the federal government, rather than provincial governments, holds the legal responsibility to legislate on issues related to Métis and Non-Status Indians. In a unanimous decision, the court found that Métis and Non-Status peoples are considered Indians under section 91(24) of the Constitution Act, 1867 — a section that concerns the federal government’s exclusive legislative powers. Recognition as Indians under this section of law is not the same as Indian Status, which is defined by the Indian Act. Therefore, the Daniels decision does not grant Indian Status to Métis or Non-Status peoples. However, the ruling could result in new discussions, negotiations and possible litigation with the federal government over land claims and access to education, health programs and other government services.
Dorothea Ferguson (née Palmer), birth control advocate, social worker (born 1908 in England; died 5 November 1992 in Ottawa, ON). Dorothea Palmer was arrested in 1936 for advertising birth control to women in a working-class neighbourhood in Ottawa. She was cleared of charges after a lengthy trial proved her work had been for the public good. Her acquittal was a major victory for the birth control movement in Canada.
R. v. Powley was a legal case concerning Métis hunting rights in Canada. In 1993, the province of Ontario charged Steve and Roddy Powley with illegal hunting. The Powleys disputed their conviction, arguing that the Aboriginal rights enshrined in section 35 of the Constitution Act, 1982 protected their hunting rights as Métis people. The case concluded in 2003, when the Supreme Court of Canada ruled that the Powleys were, in fact, exercising lawful Métis hunting rights. The Powley case established criteria on who can legally qualify for Métis rights. It outlined 10 specific criteria, known as the Powley Test, which applies to Métis communities across Canada. The case also clarified that the Métis are a distinct people, separate from First Nations and Inuit peoples in Canada. Some legal experts believe the Powley case might lead to expanded Métis rights, including harvesting and fishing rights and possibly self-government.
Quebec Film History: 1970 to 1989
This entry presents an overview of Québec cinema, from the burgeoning of a distinctly Québec cinema in the 1970s, to the production explosion that followed Denys Arcand’s Le déclin de l’empire américain (1986). It highlights the most important films, whether in terms of box office success or international acclaim, and covers both narrative features and documentaries. It also draws attention to an aspect of filmmaking that still has difficulty finding its place: women's cinema.
Shawnadithit: Last of the Beothuk
Shawnadithit grew anxious waiting for her uncle, Longnon, to return to camp at the junction of Badger Brook and the Exploits River, deep in the wilds of Newfoundland.
Isapo-muxika (Crowfoot) and Treaty 7
A few days before September 12, 1877, Blackfoot and Stonies began arriving at Blackfoot Crossing on the banks of the Bow River in southern Alberta. The two were old enemies and camped on opposite sides of the river. Later in the week they were joined by the Blood and Piegan.
Lucille Teasdale Corti, CM, GOQ, surgeon, humanitarian (born 30 January 1929 in Montréal, QC; died 1 August 1996 in Lombardy, Italy).
Black Enslavement in Canada
In early Canada, the enslavement of African peoples was a legal instrument that helped fuel colonial economic enterprise. The buying, selling and enslavement of Black people was practiced by European traders and colonists in New France in the early 1600s, and lasted until it was abolished throughout British North America in 1834. During that two-century period, settlers in what would eventually become Canada were involved in the transatlantic slave trade. Canada is further linked to the institution of enslavement through its history of international trade. Products such as salted cod and timber were exchanged for slave-produced goods such as rum, molasses, tobacco and sugar from slaveholding colonies in the Caribbean.
This is the full-length entry about Black enslavement in Canada. For a plain language summary, please see Black Enslavement in Canada (Plain Language Summary).
(See also Olivier Le Jeune; Sir David Kirke; Chloe Cooley and the Act to Limit Slavery in Upper Canada; Underground Railroad; Fugitive Slave Act of 1850; Slavery Abolition Act, 1833; Slavery of Indigenous People in Canada.)
Joseph Lewis, alias Levi Johnston, also Lewes and Louis, fur trader (born c. 1772–73 in Manchester, New Hampshire; died 1820 in Saskatchewan District). Joseph Lewis was a Black fur trader, originally from the United States, who participated in the fur industry’s early expansion into the Canadian Northwest in the late 18th and early 19th centuries. He is one of very few Black people involved in the fur trade whose name was documented in existing texts. Joseph Lewis is further notable for being the first Black person in present-day Saskatchewan, as well as, in all likelihood, Alberta.
Portuguese explorers were among the first Europeans to lay eyes on what is now Canadian soil. In the 2016 Canadian census, 482, 610 people reported being of Portuguese origin, and 221, 540 people reported having Portuguese as their mother tongue language.
Lincoln MacCauley Alexander, CC, OOnt, QC, lieutenant-governor of Ontario 1985–91, member of Parliament 1968–80, lawyer, public servant (born 21 January 1922 in Toronto, ON; died 19 October 2012 in Hamilton, ON). Alexander was the first Black Canadian member of Parliament (1968), Cabinet minister (1979) and lieutenant-governor (Ontario, 1985). In recognition of his many important accomplishments, 21 January has been celebrated as Lincoln Alexander Day across Canada since 2015.
Indigenous Peoples' Medicine in Canada
Since time immemorial Indigenous peoples in Canada have been using plants and other natural materials as medicine. Plant medicines are used more frequently than those derived from animals. In all, Indigenous peoples have identified over 400 different species of plants (as well as lichens, fungi and algae) with medicinal applications. Medicine traditions — the plants used, the ailments treated, protocols for harvesting and application, and modes of preparation — are similar for Indigenous peoples across the country. In many Indigenous communities, there are recognized specialists trained in traditional medicine, and their practice often reflects spiritual aspects of healing as well as physical outcomes. In many cases, the therapeutic properties of Indigenous medicines are attributable to particular compounds and their effects on the body, but in other instances, their application is little understood by western medical practitioners. Within Indigenous communities, specific methods of harvesting and preparation of medicines are considered intellectual property of particular individuals or families.
Maria Campbell, O.C., Cree-Métis writer, playwright, filmmaker, scholar, teacher and elder (born 26 April 1940 in Park Valley, SK). Campbell’s memoir Halfbreed (1973) is regarded as a foundational piece of Indigenous literature in Canada for its attention to the discrimination, oppression and poverty that some Métis women (and Indigenous people, in general) experience in Canada. Campbell has authored several other books and plays, and has directed and written scripts for a number of films. As an artist, Campbell has worked with Indigenous youth in community theatre and advocated for the hiring and recognition of Indigenous people in the arts. She has mentored many Indigenous artists during her career.
Richard W. Nerysoo, activist, politician, premier of the Northwest Territories 1984–85 (born 1953 near Fort McPherson, NT). In 1984, Nerysoo became the youngest-ever premier of the Northwest Territories (a position known as “government leader” until 1994) and the first Indigenous person to hold that position. Unrelenting in his efforts to uphold Indigenous rights in the Northwest Territories, Nerysoo participated in the Mackenzie Valley Pipeline Inquiry and was active in a variety of Indigenous political organizations, including the Indian Brotherhood of the Northwest Territories and the Gwich’in Tribal Council.
Tagak Curley, Inuk politician, administrator (born in 1944 on Southampton Island, just north of Hudson Bay, Northwest Territories (now Nunavut). A strong advocate of Inuit concerns, Curley was a founding member and first president of what is now the Inuit Tapiriit Kanatami.
Italian Canadians are among the earliest Europeans to have visited and settled the country. The steadiest waves of immigration, however, occurred in the 19th and 20th centuries. Italian Canadians have featured prominently in union organization and business associations. In the 2016 census, just under 1.6 million Canadians reported having Italian origins.
James Patrick Brady, prospector, Métis leader (born 11 March 1908 in Lake St. Vincent, AB; disappeared 7 June 1967 in the Foster Lakes area, SK). A grandson of one of Louis Riels soldiers, Brady became a leader among the Métis of northern Alberta and Saskatchewan. He was active in the radical politics of the 1930s, trying in vain to persuade the Co-operative Commonwealth Federation (CCF) in Saskatchewan to implement progressive Indigenous policies. Brady was a founding member of the Association des Métis d’Alberta et des Territoires du Nord-Ouest in 1932 and remained a major figure in the organization as an influential teacher. The last moments of his life are shrouded in mystery as he disappeared on a prospecting trip in 1967.