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Carrie Best

Carrie Mae Best (née Prevoe), OC, ONS, LLD, human rights activist, author, journalist, publisher and broadcaster (born 4 March 1903 in New Glasgow, Nova Scotia; died 24 July 2001 in New Glasgow, Nova Scotia). Sparked by incidents of racial discrimination, Carrie Best became a civil rights activist. Co-founder of The Clarion, one of the first newspapers in Nova Scotia owned and published by Black Canadians, she used the platform to advocate for Black rights. As editor, she publicly supported Viola Desmond in her case against the Roseland Theatre. Best used her voice in radio and print to bring positive change to society in Nova Scotia and Canada.

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Catherine Sutton (Nahneebahwequa)

Catherine Sutton (née Sonego or Sunegoo) (sometimes spelled Catharine, also known as Nahnee, Nahneebahwequa and Upright Woman), Anishinaabe (Mississauga) writer, Methodist missionary and political advocate (born 1824 in the Credit River flats, Upper Canada; died 26 September 1865 in Sarawak Township, Grey County, Canada West). Catherine Sutton was as an advocate for her people during a time when the cultural, political and economic rights of Indigenous peoples in Canada were formally eroded by assimilationist policies.

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Inuit

This collection explores Inuit culture, history and society through the use of exhibits, images, videos and articles. These sources also illustrate the importance of Arctic lands, animals and the environment to Inuit identity and life in the North.

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Jean Lumb

Jean Bessie Lumb (née Toy Jin Wong), CM, community leader, restaurateur (born 30 July 1919 in Nanaimo, BC; died 17 July 2002 in Toronto, ON). Jean Lumb was the first Chinese Canadian woman and first restaurateur inducted into the Order of Canada. She is also best known for her role in successfully lobbying the federal government to change its discriminatory immigration policies that separated Chinese families. Lumb also led the Save Chinatown Committee to prevent further demolition of Toronto’s Chinatown in the 1960s.

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Intergenerational Trauma and Residential Schools

Historical trauma occurs when trauma caused by historical oppression is passed down through generations. For more than 100 years, the Canadian government supported residential school programs that isolated Indigenous children from their families and communities (see Residential Schools in Canada). Under the guise of educating and preparing Indigenous children for their participation in Canadian society, the federal government and other administrators of the residential school system committed what has since been described as an act of cultural genocide. As generations of students left these institutions, they returned to their home communities without the knowledge, skills or tools to cope in either world. The impacts of their institutionalization in residential school continue to be felt by subsequent generations. This is called intergenerational trauma.

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Wolastoqiyik (Maliseet)

Wolastoqiyik (also Welastekwewiyik or Welustuk), meaning “people of the beautiful river” in their language, have long resided along the Saint John River in New Brunswick and Maine, and the St. Lawrence River in Quebec. Historically, the Europeans referred to the Wolastoqiyik by a Mi’kmaq word, Maliseet (or Malecite), roughly translating to English as “broken talkers.” The name indicates that, according to the Mi’kmaq, the Wolastoqiyik language is a “broken” version of their own. Today, there are six Wolastoqiyik Maritime communities in Canada and one in Maine. In the 2016 census, 7,635 people identified as having Wolastoqiyik ancestry.

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Pauline Johnson (Tekahionwake)

Emily Pauline Johnson (a.k.a. Tekahionwake, “double wampum”) poet, writer, artist, performer (born 10 March 1861 on the Six Nations Reserve, Canada West; died 7 March 1913 in VancouverBC). Pauline Johnson was one of North America’s most notable entertainers of the late 19th century. A mixed-race woman of Mohawk and European descent, she was a gifted writer and poised orator. She toured extensively, captivating audiences with her flair for the dramatic arts. Johnson made important contributions to Indigenous and Canadian oral and written culture. She is listed as a Person of National Historic Significance and her childhood home is a National Historic Site and museum. A monument in Vancouver’s Stanley Park commemorates her work and legacy. In 2016, she was one of 12 Canadian women in consideration to appear on a banknote. (See Women on Canadian Banknotes.)

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Oka Crisis

The Oka Crisis, also known as the Kanesatake Resistance or the Mohawk Resistance at Kanesatake, was a 78-day standoff (11 July–26 September 1990) between Mohawk protesters, Quebec police, the RCMP and the Canadian Army. It took place in the community of Kanesatake, near the Town of Oka, on the north shore of Montreal. Related protests and violence occurred in the Kahnawake reserve, to the south of Montreal. The crisis was sparked by the proposed expansion of a golf course and the development of townhouses on disputed land in Kanesatake that included a Mohawk burial ground. Tensions were high, particularly after the death of Corporal Marcel Lemay, a Sûreté du Québec police officer. Eventually, the army was called in and the protest ended. The golf course expansion was cancelled and the land was purchased by the federal government. However, it did not establish the land as a reserve, and there has since been no organized transfer of the land to the Mohawks of Kanesatake.

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Jacques Hébert

Jacques Hébert, journalist, travel writer, publisher, Senator (born 21 June 1923 in Montreal, QC; died 6 December 2007 in Montreal). Jacques Hébert was a crusading Quebec journalist and a trailblazing book publisher before and during the Quiet Revolution. He founded Canada World Youth, an exchange program dedicated to world peace, and co-founded Katimavik, a youth program offering volunteer positions across the country. As a member of the Senate, Hébert held a 21-day fast to protest the government’s cancellation of funding for Katimavik. His travels took him to over 130 countries; notably, he visited the People’s Republic of China in 1960 with longtime friend Pierre Trudeau. Hébert was also a noted critic of Quebec premier Maurice Duplessis and a federalist who scorned Quebec nationalism. He was made an Officer of the Order of Canada in 1978.

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Brent Carver

Brent Christopher Carver, actor (born 17 November 1951 in Cranbrook, BC; died 4 August 2020 in Cranbrook). Brent Carver was one of Canada’s most versatile and soulful actors. He tackled the classics at the Stratford Festival (1980–87) and gave critically acclaimed performances in musical theatre, cabaret and film. The New York Times described him as “sensitive, soft-spoken yet nakedly emotional.” His performance in the 1993 Broadway production of Kiss of the Spider Woman earned him a Tony Award. Associated with Robin Phillips, who directed him both at Stratford and at Theatre London (1983–84), Carver also worked closely with John Neville at Edmonton's Citadel Theatre. Carver received the Governor General’s Performing Arts Award for Lifetime Artistic Achievement in 2014.

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Peace and Friendship Treaties

Between 1725 and 1779, Britain signed a series of treaties with various Mi’kmaq, Wolastoqiyik (Maliseet), Abenaki, Penobscot and Passamaquoddy peoples living in parts of what are now the Maritimes and Gaspé region in Canada and the northeastern United States. Commonly known as the Peace and Friendship Treaties, these agreements were chiefly designed to prevent war between enemies and to facilitate trade. While these treaties contained no monetary or land transfer provisions, they guaranteed hunting, fishing and land-use rights for the descendants of the Indigenous signatories. The Peace and Friendship Treaties remain in effect today.

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Americans

Any act of migration is an adventure and the adventuring spirit has at times characterized even the North American migrant. The interpenetration of the Canadian and American peoples has been such that no Canadian can have escaped its influence.

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Ojibwe

The Ojibwe (also Ojibwa, Ojibway and Chippewa) are an Indigenous people in Canada and the United States who are part of a larger cultural group known as the Anishinaabeg.

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Odawa

Odawa (or Ottawa) are an Algonquian-speaking people (see Indigenous Languages in Canada) living north of the Huron-Wendat at the time of French penetration to the Upper Great Lakes. A tradition of the Odawa, shared by the Ojibwa and Potawatomi, states that these three groups were once one people. The division of the Upper Great Lake Algonquians apparently took place at Michilimackinac, the meeting point of lakes Huron and Michigan. The Odawa, or "traders," remained near Michilimackinac, while the Potawatomi, "Those-who-make-or-keep-a-fire," moved south, up Lake Michigan. The Ojibwa (Ojibwe), or "To-roast-till-puckered-up," went northwest to Sault Ste Marie.

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Powwows in Canada

Powwows are celebrations that showcase Indigenous music, dances, regalia, food and crafts. Commonly hosted by First Nations communities (either on reserve or in urban settings), powwows are often open to non-Indigenous and Métis and Inuit peoples alike. Contemporary powwows originated on the Great Plains during the late 19th century and, since the 1950s, have been growing in size, number and popularity. Powwows serve an important role in many Indigenous peoples’ lives as a forum to visit family and friends, and to celebrate their cultural heritage, while also serving as a site for cross-cultural sharing with other attendees and participants. Indeed, powwows provide the opportunity for visitors to learn about, and increase their awareness of, traditional and contemporary Indigenous life and culture.

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