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This article is an overview of contemporary issues related to gender in Canada. Gender refers to the characteristics associated with women/girls and men/boys. These include norms, behaviours and roles. This article explores change and continuity in gender norms and roles in Canada since 1960. It also addresses current challenges and issues related to gender in Canada. Demographic changes, the women’s liberation movement and the sexual revolution caused and reflected major social changes in gender norms for women and men. While gender roles have become more flexible since the 1960s, the power of older norms and roles continues, as does the belief in a gender binary (the idea that there are only two genders: women and men). Contemporary issues around gender include pay equity; the “boy crisis”; the rights of trans, gender-diverse, non-binary and Two-Spirit persons; and the impact of colonial systems on traditional Indigenous gender roles.

Throughout its history, Canada has taken a series of steps to develop from a British colony into an independent nation. Both the First and Second World War were turning points; Canada’s military sacrifices gave it the strength and confidence to demand its own voice on the world stage. In the postwar era, Canada maintained its role in both Western and global alliances. (See NATO; NORAD; GATT.) However, economics have shaped Canadian diplomacy to a remarkable extent. Because of the United States’ singular importance to Canadian security and trade, relations with the US have dominated Canada’s foreign policy since Confederation.

The Quiet Revolution (1960–1970) gave rise to secularism within Quebec society. The latter became both secular by widening the separation between Church and State, as well as non-confessional by removing religion from institutions. 

However, the issue of secularism is still a matter for debate. In June 2019, the passage of the Act Respecting the Laicity of the State fueled many discussions about the place of religion in public domain.

Birth control means the deliberate prevention of conception and pregnancy. The birth control methods used in Canada range from the simplest (like abstinence) to the most complex (like male or female surgical sterilization). (See also History of Birth Control in Canada.)

In 2003, Ontario and British Columbia became the first two provinces to legalize same-sex marriage. The federal Civil Marriage Act came into force on 20 July 2005, making same-sex marriage legal across Canada. Canada became the fourth country to permit same-sex marriages, after the Netherlands (2000), Belgium (2003) and Spain (2005). Since then, all provinces in Canada have recognized same-sex marriages. Marriage itself falls under federal jurisdiction in Canada. But the provinces regulate the solemnization of marriage (the formal ceremony that is either civil or religious). They also grant marriage licenses. The Supreme Court has ruled that under the Charter of Rights and Freedoms, a religious official cannot be legally compelled to perform same-sex marriages if it is contrary to their religious beliefs.

Overdoses from a class of painkiller drugs called opioids are claiming the lives of thousands of Canadians from all walks of life. The death count is the result of an escalating public health crisis: an epidemic of opioid addiction. The crisis is made deadlier by an influx of illicit fentanyl and chemically similar drugs, but it can be traced to the medical over-prescribing of opioids, including oxycodone, fentanyl and morphine.

The welfare state in Canada is a multi-billion dollar system of government programs that transfer money and services to Canadians to deal with an array of societal needs.

Domestic work refers to all tasks performed within a household, specifically those related to housekeeping, childcare and personal services for adults. These traditionally unpaid household tasks can be assigned to a paid housekeeper (the term caregiver is preferred today). From the early days of New France, domestic work was considered a means for men and women to immigrate to the colony (see History of Labour Migration to Canada). In the 19th century, however, domestic service became a distinctly female occupation (see Women in the Labour Force). From the second half of the 19th century until the Second World War, in response to the growing need for labour in Canadian households, British emigration societies helped thousands of girls and women immigrate to Canada (see Immigration to Canada). In 1955, the Canadian government launched a domestic-worker recruitment program aimed at West Indian women (see West Indian Domestic Scheme). In 2014 the government lifted the requirement for immigrant caregivers to live with their employer to qualify for permanent residence — a requirement that put domestic workers in a vulnerable position. (See also Canadian Citizenship; Immigration Policy in Canada).

Click here for definitions of key terms used in this article.

This article contains sensitive material that may not be suitable for all audiences. To reach the Canada Suicide Prevention Service, contact 1-833-456-4566.

Suicide is the act of taking one’s own life voluntarily and intentionally. Suicide was decriminalized in Canada in 1972. Physician-assisted suicide was decriminalized in 2015. Suicide is among the leading causes of death in Canada, particularly among men. On average, approximately 4,000 Canadians die by suicide every year — about 11 suicides per 100,000 people in Canada. This rate is higher for men and among Indigenous communities. Suicide is usually the result of a combination of factors; these can include addiction and mental illness (especially depression), physical deterioration, financial difficulties, marriage breakdown and lack of social and medical support.

Abortion is the premature ending of a pregnancy. Inducing an abortion was a crime in Canada until 1988, when the Supreme Court of Canada struck down the law as unconstitutional. Since then, abortion has been legal at any stage in a woman’s pregnancy. Abortion is publicly funded as a medical procedure under the Canada Health Act. (See Health Policy.) However, access to abortion services differs across the country. Despite its legalization, abortion remains one of the most divisive political issues of our time.

The Persons Case (Edwards v. A.G. of Canada) was a constitutional ruling that established the right of women to be appointed to the Senate. The case was initiated by the Famous Five, a group of prominent women activists. In 1928, the Supreme Court of Canada ruled that women were not “persons” according to the British North America Act (now called the Constitution Act, 1867). Therefore, they were ineligible for appointment to the Senate. However, the Judicial Committee of the Privy Council reversed the Court’s decision on 18 October 1929. The Persons Case enabled women to work for change in both the House of Commons and the Senate. It also meant that women could no longer be denied rights based on a narrow interpretation of the law.

The Royal Commission on Aboriginal Peoples was a Royal Commission established in 1991 in the wake of the Oka Crisis. The commission’s report, the product of extensive research and community consultation, was a broad survey of historical and contemporary relations between Indigenous (Aboriginal) and non-Indigenous peoples in Canada. The report made several recommendations, the majority of which were not fully implemented. However, it is significant for the scope and depth of research, and remains an important document in the study of Indigenous peoples in Canada.

Labour relations refers to the relations between employers and employees. They are affected by a number of factors, including labour organizations, collective bargaining, labour market, government policy, the structure of the economy, labour law and technological change.

The #MeToo movement protesting sexual violence against women began in the United States in October 2017 in the wake of accusations against Hollywood film producer Harvey Weinstein. Since then, it has rapidly expanded internationally through Facebook, Twitter and other social media platforms. In Canada, #MeToo and its French equivalent, #MoiAussi, have amplified the voices of victims and changed the conversation pertaining to rape, sexual abuse, sexual assault and other forms of sexual violence, harassment and misconduct.

The Royal Commission on the Status of Women in Canada, also known as the Bird Commission in honour of its chair, Florence Bird, was established on 3 February 1967. More than 900 people appeared at its public hearings over a period of six months. In addition to providing an overview of the status of women, the report tabled on 7 December 1970 included 167 recommendations for reducing gender inequality across the various spheres of Canadian society.

Child labour is defined as the regular employment of boys and girls under the age of 15 or 16. Attitudes toward child labour have altered dramatically since the late 18th century, when it was generally assumed that children should contribute to the family economy from about age seven. By the beginning of the 20th century most Canadian provinces had enacted labour legislation to restrict the employment of children.

The Gustafsen Lake Standoff was a month-long conflict (18 August–17 September 1995) between a small group of First Nations Sun Dancers and the Royal Canadian Mounted Police (RCMP). The standoff took place in central British Columbia, in Secwepemc (Shuswap) territory near 100 Mile House. Sparked by a dispute between a local rancher and a camp of Sun Dancers over access to private land for ceremonial purposes, the armed confrontation raised larger questions of Indigenous land rights in British Columbia. On 11 September 1995, in what was later called the largest paramilitary operation in the history of the province, RCMP surrounded the remote camp and a firefight erupted during which, remarkably, no one was seriously injured. The standoff at Gustafsen Lake is perhaps the least known in a series of localized armed conflicts involving Indigenous peoples in the 1990s that included the Oka and Ipperwash crises in Quebec and Ontario, respectively.

The Persons Case was a constitutional ruling. It established the right of women to serve in the Senate. The case was started by the Famous Five. They were a group of women activists. In 1928, they objected to a Supreme Court of Canada ruling that women were not “persons.” As such, they were not allowed to serve in the Senate. The Famous Five challenged the law. In 1929, the decision was reversed. As a result, women were legally recognized as “persons.” They could no longer be denied rights based on a narrow reading of the law.

(This article is a plain-language summary of the Persons Case. If you are interested in reading about this topic in more depth, please see the full-length entry.)

In May 1871, the government of New Brunswick, under George Luther Hatheway, passed the Common Schools Act. This statute provided for free standardized education throughout the province, the establishment of new school districts, the construction of schools, and stricter requirements regarding teaching certificates. This law also made all schools non-denominational, so that the teaching of the Roman Catholic catechism was prohibited.

The “Sixties Scoop” refers to the large-scale removal or “scooping” of Indigenous children from their homes, communities and families of birth through the 1960s, and their subsequent adoption into predominantly non-Indigenous, middle-class families across the United States and Canada. This experience left many adoptees with a lost sense of cultural identity. The physical and emotional separation from their birth families continues to affect adult adoptees and Indigenous communities to this day.

This is the full-length entry about the Sixties Scoop. For a plain-language summary, please see Sixties Scoop (Plain-Language Summary).