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Article

Contemporary Acadia

Contemporary Acadia is best known through the voices and images of its artists and festivals, although a significant francophone population living in the Atlantic Canada region identifies itself with this historic and cultural community and is striving to transform it into a modern society (see Acadian Culture).

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False Face Society

Curing, the restoration of well-being for the community and health for the individual, was a vital part of Indigenous religious practice. The best known of several curing societies among the Haudenosaunee (Iroquois) of the lower Great Lakes was the False Face Society.

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Japanese Gardens in Canada

Of 2 main types of Japanese gardens - dry-landscape or Zen gardens, and stroll gardens - Canadians have commissioned predominantly the latter. Dry-landscape gardens feature raked gravel and rocks symbolizing water and islands.

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Ukrainian Music in Canada

Towards the end of the 19th century large numbers of Ukrainians began to arrive in Canada; the majority settled in the Prairie provinces. By the late 1980s there were over 950,000 Ukrainian Canadians, the largest concentrations in Edmonton, Winnipeg, Toronto, and Montreal.

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Turkish Canadians

Modern Turkey stretches from southeastern Europe into central Asia. It straddles part of Thrace, in the Balkan area, and Anatolia, which makes up the bulk of its territory. These two regions are separated by the Bosphorus, the Sea of Marmara and the Dardanelles, which link the Black Sea to the Mediterranean. In the 2016 Canadian census 63, 955 people reported Turkish origins (29, 885 single and 34, 065 multiple responses).

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Turkish Music in Canada

Turkish immigration to North America is a recent phenomenon, occurring mainly after World War II. The main areas of settlement have been large cities such as Toronto, Montreal, and Vancouver, or industrial cities such as Hamilton and Brampton, Ont.

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Mishipeshu

The most important underwater being for the Ojibwa is Mishipeshu, which means "the Great Lynx." This fantastic dragon-like animal resembles a feline with horns, symbols of his power.

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Filipino Canadians

Immigration to Canada from the Philippines is relatively recent: it began in the 1970s. In the 2016 Census, 837,130 people reported being of Filipino ethnic origin. Filipino Canadians thus constitute the largest group of Southeast Asian Canadians. The Philippines also ranked first as country of birth among people who immigrated to Canada between 2006 and 2016. Filipino Canadians are deeply engaged in Canada’s artistic, cultural, social and political life. In the field of arts and culture, prominent Filipino Canadians include singer Joey Albert, comic- book author J. Torres and playwright C. E. “Chris” Gatchalian. In politics, Conrad Santos was the first Canadian of Filipino origin to be elected to a legislative assembly in Canada (that of Manitoba, in 1981). Dr. Rey D. Pagtakhan became the first Filipino Canadian to sit in the House of Commons, in 1988, and Tobias Enverga became the first appointed to the Senate of Canada, in 2012.

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Czech Music in Canada

Perhaps the first musically important immigrant to Canada from what later was to be known as Czechoslovakia was Wilhelm Labitzky (violinist, b Becov 1829, d Toronto 1871; son of Joseph Labitzky, 'the waltz king of Bohemia').

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Portuguese Music in Canada

Although some Newfoundland place-names bear witness to early visits and Spanish-Portuguese traditions have survived in a Montreal synagogue, the Portuguese community in Canada did not begin to grow until 1953 when immigrants, largely from Madeira, were sponsored by the Canadian government as agricultural workers in Ontario.

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Native Women’s Association of Canada

Founded in 1974, the Native Women’s Association of Canada (NWAC) is an organization that supports the socio-economic, political and cultural well-being of Indigenous women in Canada. Dedicated to the principles of humanitarianism, NWAC challenges the inequalities and discrimination that Indigenous women face by remaining politically engaged in causes such as education, housing, child welfare and more.

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Canadian Response to the "Boat People" Refugee Crisis

The welcoming and resettlement of many thousands of refugees from Southeast Asia in the late 1970s and early 1980s represents a turning point in the history of immigration in Canada. It was the first time that the Canadian government applied its new program for private sponsorship of refugees — the only one if its kind in the world — through which more than half of the Vietnamese, Cambodian and Laotian refugees who came to Canada during this period were admitted. In recognition of this unprecedented mobilization of private effort, the people of Canada were awarded the Nansen Medal, an honour bestowed by the United Nations for outstanding service to the cause of refugees. It was the first and remains the only time that the entire people of a country have been collectively honored with this award. But most importantly, this positive, humanitarian response by Canadians reflected a change in their attitude toward refugees. Never before in its history had Canada welcomed so many refugees in so little time.

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The "Other" Métis

In the interest of promoting a better understanding of the complex issue of Métis identity and how it is defined, The Canadian Encyclopedia has commissioned two opinion pieces exploring different perspectives on the topic. This article explores Métis identity from the perspective of Métis who do not have ancestral ties to the Red River Settlement.

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Powwow Music

Music is a central feature at powwows, as all powwow activities revolve around the beat of the drum and the sounds of the singers’ voices.

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Irish Famine Orphans in Canada

Thousands of children became orphans during the 1847 Irish famine migration to British North America. Public authorities, private charities and religious officials all played a part in addressing this crisis. Many orphans were placed with relatives or with Irish families. A considerable number were also taken in by Francophone Catholics in Canada East, and by English-speaking Protestants in New Brunswick. Although many families took in orphans for charitable reasons, most people were motivated by the pragmatic value of an extra pair of hands on the farm or in the household.