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The term “gender identity” refers to an individual’s sense of their own gender, or the gender they feel is most in keeping with how they see themselves.

​Indigenous (First Nations, Inuit, Métis) who reside in what is now Canada have diverse cultural traditions that are reflected in the variety of their musical genres and styles.

Many Canadians today see our diverse population as a source of pride and strength — for good reason. More than one in five Canadians were born elsewhere. That is the highest percentage of immigrants in the G7 group of large industrialized nations. Asia (including people born in the Middle East) has provided the greatest number of newcomers in recent years. Since the 1990s, Canadians — who once thought primarily of Europe when they considered events abroad — now define themselves, and the world, differently. As former prime minister Jean Chrétien said: “The Pacific is getting smaller and the Atlantic is becoming wider.”

Anishinaabemowin (also called Ojibwemowin, the Ojibwe/Ojibwa language, or Chippewa) is an Indigenous language, generally spanning from Manitoba to Québec, with a strong concentration around the Great Lakes. Elders share that the term Anishinaabemowin acknowledges the creation story of the Ojibwe people: “Anishinaabe” means “the spirit that is lowered down from above,” “-mo” refers to expression through speech and “-win” refers to the life energy within, used to do so. Linguists also explain that “-win” is a nominalizer that turns the verb Anishinaabemo (“he/she is speaking the Anishinaabe language”) into a noun. According to the 2016 Census, 28,130 people are listed as speaking Anishinaabemowin.

Thousands of children became orphans during the 1847 Irish famine migration to British North America. Public authorities, private charities and religious officials all played a part in addressing this crisis. Many orphans were placed with relatives or with Irish families. A considerable number were also taken in by Francophone Catholics in Canada East, and by English-speaking Protestants in New Brunswick. Although many families took in orphans for charitable reasons, most people were motivated by the pragmatic value of an extra pair of hands on the farm or in the household.

The English were among the first Europeans to reach Canadian shores. Alongside the French, they were one of two groups who negotiated Confederation. The expression "English Canadians" refers to both immigrants from England and the Loyalists in exile after the American Revolution and their descendants. According to the 2016 Census of Canada, about 18 per cent of the Canadians consider themselves to be of English origin.

South Asians trace their origins to South Asia, which encompasses India, Pakistan, Bangladesh and Sri Lanka. Most South Asian Canadians are immigrants or descendants of immigrants from these countries, but immigrants from South Asian communities established during British colonial times also include those from East and South Africa, Guyana, Trinidad and Tobago, Fiji and Mauritius. Others come from Britain, the US and Europe. In the 2016 census, 1, 963,330 Canadians reported South Asian origins (1,603,000 single and 360,330 multiple responses).

Doukhobors are a sect of Russian dissenters, many of whom now live in western Canada. They are known for a radical pacifism which brought them notoriety during the 20th century. Today, their descendants in Canada number approximately 20,000, with one third still active in their culture.

First Nations is a term used to describe Indigenous peoples in Canada who are not Métis or  Inuit. First Nations people are original inhabitants of the land that is now Canada, and were the first to encounter sustained European contact, settlement and trade. According to the 2016 census by Statistics Canada, 977,230 people in Canada identified as being of First Nations heritage, a growth of 39.3 per cent since 2006. There are 634 First Nations in Canada, speaking more than 50 distinct languages.

For more detailed information on specific First Nations, see Indigenous Peoples in Canada.

The word Eskimo is an offensive term that has been used historically to describe the Inuit throughout their homeland, Inuit Nunangat, in the arctic regions of Alaska, Greenland and Canada, as well as the Yupik of Alaska and northeastern Russia, and the Inupiat of Alaska. Considered derogatory in Canada, the term was once used extensively in popular culture and by researchers, writers and the general public throughout the world. ( See also Arctic Indigenous Peoples and Inuit.)

Al Rashid, a mosque in Edmonton, was dedicated in 1938 and became Canada’s first mosque. It was funded through community initiatives from the Arab community, led by Hilwie Hamdon. The Al Rashid mosque has played a definitive role in the growth of the Muslim community in Alberta and across the country through many important initiatives. (See Islam.)

In early Canada, the enslavement of African peoples was a legal instrument that helped fuel colonial economic enterprise. The buying, selling and enslavement of Black people was practiced by European traders and colonists in New France in the early 1600s, and lasted until it was abolished throughout British North America in 1834. During that two-century period, settlers in what would eventually become Canada were involved in the transatlantic slave trade. Canada is further linked to the institution of enslavement through its history of international trade. Products such as salted cod and timber were exchanged for slave-produced goods such as rum, molasses, tobacco and sugar from slaveholding colonies in the Caribbean. 

This is the full-length entry about Black enslavement in Canada. For a plain language summary, please see Black Enslavement in Canada (Plain Language Summary).

(See also Olivier Le Jeune; Sir David Kirke; Chloe Cooley and the Act to Limit Slavery in Upper Canada; Underground Railroad; Fugitive Slave Act of 1850; Slavery Abolition Act, 1833;  Slavery of Indigenous People in Canada.)

Shaking Tent rite was widespread among the Ojibwa, Innu (Montagnais-Naskapi), Cree, Penobscot and Abenaki and involved the shamanistic use of a special cylindrical lodge or tent.