Search for "Indigenous Art"

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History of Kainai Nation (Blood Tribe)

The Kainai, also known as the Blood or Kainaiwa, are one of three nations comprising the Blackfoot Confederacy. (The other two include the Siksika and Piikani.) The Kainai have a land base of 1,342.9 km², bordered on all sides by the Oldman, St. Mary and Belly rivers in Alberta. According to the 2016 census, 1,000 people identified as having Kainai ancestry.

This entry provides a historical overview of the Kainai people; for more information about their reserve, society and culture, and modern community, please see Kainai Nation (Blood Tribe).

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Tina Fontaine

Tina Michelle Fontaine (born 1 January 1999 in Winnipeg, MB; died between 9 and 17 August 2014 in Winnipeg). Tina Fontaine’s murder highlighted systemic problems in Canada’s treatment of Indigenous women and girls and galvanized calls for government reforms in Manitoba’s care of youth. Combined with the acquittal of Fontaine’s accused killer, Raymond Cormier, her death led to demands for a federal inquiry into missing and murdered Indigenous women and girls. This resulted in the formation of the National Inquiry into Missing and Murdered Indigenous Women and Girls (MMIWG) on 1 September 2016.

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Aboriginal Peoples Television Network (APTN)

Aboriginal Peoples Television Network (APTN) is the world’s first Indigenous national broadcaster dedicated to Indigenous programming. First broadcast on 1 September 1999 in Winnipeg, Manitoba, APTN provides various content, including news, dramas and documentaries. Aimed at diverse audiences, APTN offers programming in Indigenous languages, English and French. It broadcasts into more than 11 million Canadian households and businesses, a significant portion of which are located in remote areas. APTN mainly generates revenue for operations through subscriber fees, advertising sales and partnerships.

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A Dish with One Spoon

The term a dish with one spoon refers to a concept developed by the Indigenous peoples of the Great Lakes region and northeastern North America. It was used to describe how land can be shared to the mutual benefit of all its inhabitants. According to the Haudenosaunee (Iroquois), the concept originated many hundreds of years ago and contributed greatly to the creation of the “Great League of Peace” — the Iroquois Confederacy made up of the Seneca, Cayuga, Oneida, Onondaga, and Mohawk nations. The Anishinaabeg (the Ojibwe, Odawa, Potawatomi, Mississauga, Saulteaux and Algonquin nations) refer to “a dish with one spoon” or “our dish” as “Gdoo – naaganinaa.”

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Fred Loft

Frederick Ogilvie Loft (commonly known as Fred or F.O. Loft), Mohawk chief, activist, war veteran, reporter, author and lumberman (born 3 February 1861 on the Six Nations reserve, Grand River, Canada West [ON]; died 5 July 1934 in Toronto, ON). Loft founded the League of Indians of Canada, the first national Indigenous organization in Canada, in December 1918 (see Indigenous Political Organization and Activism in Canada). He fought in the First World War and is recognized as one of the most important Indigenous activists of the early 20th century. His Mohawk name was Onondeyoh, which translates as “Beautiful Mountain.”

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Assembly of First Nations

The Assembly of First Nations (AFN) is a political organization representing approximately 900,000 First Nations citizens in Canada. The AFN advocates on behalf of First Nations on issues such as treaties, Indigenous rights, and land and resources. The AFN's Chiefs assemblies are held at least twice a year, where chiefs from each First Nation pass resolutions to direct the organization’s work. There are over 600 First Nations in Canada.

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Kanyen'kehà:ka (Mohawk)

Kanyen'kehà:ka or Kanien'kehá:ka (“People of the Chert”), commonly known as Mohawk by non-Kanyen'kehà:ka, are Indigenous peoples in North America. They are the easternmost member of the Haudenosaunee Confederacy, also referred to as the Iroquois or Six Nations Confederacy. In the early years of the 17th century, they resided on the banks of the Mohawk River in what is now upstate New York. They became intensely involved in the fur trade and in the colonial conflicts of the next two centuries. Many had moved to the St. Lawrence River before 1700 and following the American Revolution, the remainder moved to Canada to reside in territories controlled by their ally, Great Britain. Here, the Kanyen'kehà:ka have garnered a reputation of militancy in maintaining their language and culture, and for defending their rights.

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Olive Dickason

Olive Patricia Dickason (née Williamson), CM, Métis journalist, historian, university professor, author (born 6 March 1920 in Winnipeg, MB; died 12 March 2011 in Ottawa, ON). Dickason was the first scholar in Canada to receive a PhD in Indigenous history. Her ground-breaking research and books about Indigenous and Métis history and culture transformed how Canadians perceive the origin of their country and Indigenous peoples. Dickason’s work inspired a new generation of scholars, helping to launch Indigenous studies as an area of scholarly research. She received an Order of Canada in recognition of her achievements.

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Jordin Tootoo

Jordin John Kudluk (Thunder) Tootoo, hockey player (born 2 February, 1983 in Churchill, MB). Jordin Tootoo is the first Inuk hockey player to play in the National Hockey League (NHL). Jordin got the attention of the NHL as a tough, talented right-winger in his junior hockey days in Manitoba. In 2003, he received national attention when he played for Team Canada at the World Junior Hockey Championship. After playing 13 seasons in the NHL, he retired in 2018. He is known for speaking to youth and maintaining his Inuit culture.

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Indigenous-French Relations

French fishermen, settlers, fur traders, missionaries and colonial agents were among the earliest Europeans to have sustained contact with ​Indigenous peoples in what is now Canada and North America. The relationship between French and Indigenous people of the Eastern Woodlands in the early colonial period was complex and interdependent. France saw Indigenous nations as allies, and relied on them for survival and fur trade wealth. Indigenous people traded for European goods, established military alliances and hostilities, intermarried, sometimes converted to Christianity, and participated politically in the governance of New France. With the transfer of New France to Britain in 1763, diplomatic relations between the French and Indigenous people in Canada ceased. Naturally, social and economic interaction between the European and Indigenous inhabitants of New France continued.

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Tecumseh

Tecumseh, Shawnee chief, leader of a First Nations confederacy, military leader in the War of 1812 (born circa 1768 in south-central Ohio; died 5 October 1813 near Moraviantown [Thamesville, ON]).

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Plains Indigenous Peoples in Canada

The Plains cultural area is a vast territory that extends from southern Manitoba and the Mississippi River westward to the Rocky Mountains, and from the North Saskatchewan River south into Texas. The term “Plains peoples” describes a number of different and unique Indigenous nations, including the Siksika, Cree, Ojibwe, Assiniboine (Nakota) and Dakota.

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Ounanguissé

Ounanguissé (“Shimmering Light of the Sun,” also spelled Onangizes, Onanguisset and Onanguicé) was wkama (leader) of the Potawatomi ca. 1660s–1701. He was an important figure in the alliance between the French and Indigenous people of the Great Lakes region during the late 17th and early 18th centuries. He is most well known for a speech he gave regarding this alliance during a meeting he had with the governor general of New France, Louis de Buade de Frontenac in 1697. He also made an important contribution to the establishment of the Great Peace of Montreal in 1701.

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Stanley Vollant

Stanley Vollant, CQ, Innu surgeon, professor and lecturer (born 2 April 1965 in Quebec City, Quebec). Vollant is the first Indigenous surgeon trained in Quebec. In 1996, he received a National Aboriginal Role Model Award from the Governor General of Canada. Vollant began Innu Meshkenu in 2010, a 6,000 km walk to promote the teachings of First Nations and to encourage Indigenous young people to pursue their dreams. In 2016, he founded the non-profit organization Puamun Meshkenu to inspire and support Indigenous peoples in their mental and physical health.

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Indigenous Peoples' Medicine in Canada

Since time immemorial Indigenous peoples in Canada have been using plants and other natural materials as medicine. Plant medicines are used more frequently than those derived from animals. In all, Indigenous peoples have identified over 400 different species of plants (as well as lichens, fungi and algae) with medicinal applications. Medicine traditions — the plants used, the ailments treated, protocols for harvesting and application, and modes of preparation — are similar for Indigenous peoples across the country. In many Indigenous communities, there are recognized specialists trained in traditional medicine, and their practice often reflects spiritual aspects of healing as well as physical outcomes. In many cases, the therapeutic properties of Indigenous medicines are attributable to particular compounds and their effects on the body, but in other instances, their application is little understood by western medical practitioners. Within Indigenous communities, specific methods of harvesting and preparation of medicines are considered intellectual property of particular individuals or families.

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Tupiq

Historically, Inuit used a simple tent, known as a tupiq (the plural form is tupiit), while travelling or hunting during the summer months. Today, the traditional tupiq is rarely used (because modern variations have largely replaced it), but some Inuit elders and communities are working to keep the tupiq, and other Inuit traditions, alive. (See also  Architectural History of Indigenous Peoples in Canada.)

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Indian Status

Indian Status is a legal identity defined by the Indian Act. It applies to some Indigenous peoples in Canada. People with status, known as Status Indians (or Registered Indians), fit the criteria for status as laid out in the Act. The terms of status — including who is considered Indian under the law — have changed overtime. Outside legal contexts, Indian is a term that is now considered outdated and offensive.

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Eenoolooapik

Eenoolooapik, also known as Bobbie, Inuk traveller, guide (born circa 1820 in Qimisuk [or Qimmiqsut], Cumberland Sound, NT; died in 1847 in Cumberland Sound, NU). Eenoolooapik provided British whaling captain William Penny with a map of Cumberland Sound that led to the rediscovery of that area 255 years after English explorer John Davis first saw it. The geographic information Eenoolooapik provided to whalers led to years of permanent whaling camps in Cumberland Sound.

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