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Cemeteries

Cemeteries are designated consecrated places in which the dead are deposited. The word comes from the Greek koimeterion or the Latin coemeterium, meaning "to lie down to rest" or "to sleep."

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Le Graduel romain

Le Graduel romain. A collection containing all the chants for the Proper of the mass: introit, gradual, tract or alleluia, offertory, and communion, as well as those for the Feasts of Our Lord (the Proper of the Time) and of the Saints (the Common of the Saints).

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Religious Music

Religious music may be said to have begun in Canada with the arrival of the first settlers, though the indigenous peoples used music in a religious context prior to the 16th century.

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Religious Building

Later in the 17th century, under Jesuit influence and with the arrival of more artisans and builders trained in France, certain traditional features of religious architecture were used to construct churches in Québec City and Montréal.

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Indian Shaker Church

The Indian Shaker Church is an Indigenous religion that began in 1882 near the town of Shelton, Washington, in the United States. Today, there are several active Indian Shaker Church congregations in the Pacific Northwest.

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St Mary's Church

The interior explains the unfamiliar shape; the entrance wall spirals inward past a circular baptistery to shield a broad, shadowed sanctuary under the downward billowing concrete vault. Two concrete cylinders descend from the vault to shed natural light on the altar and tabernacle areas.

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Church Silver

In the 17th century, religious silver was brought to the colonies by missionaries, or sent from patrons in France. The Huron of Lorette, Qué, have an important French reliquary presented to the mission in 1679 and a monstrance of 1664 that originally belonged to the Jesuits.

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Unitarians

Unitarians, adherents to a religious movement which originated in 16th-century Europe and whose members profess a holistic approach to religion. This has been theologically expressed in an emphasis upon the undivided unity of God, though many Unitarians now prefer to use nontheological language.

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Collège des Jésuites

An estimated 1700 students attended the Collège des Jésuites, more than half of them being students from the Petit Séminaire. These pupils were drawn much more from the Québec than from the Montréal region. Louis JOLLIET is one of the most famous alumni of the college.

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Methodism

The movement was first represented in what is now Canada by one of Wesley's followers, Laurence COUGHLAN, who began to preach in Newfoundland in 1766. Yorkshire settlers around Chignecto, NS, in the 1770s were the first sizable group of Methodists in the Maritimes.

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Evangelical Fellowship of Canada

Evangelical Fellowship of Canada (EFC). The Evangelical Fellowship of Canada is a national association of evangelical Christian churches in Canada. In 1964, the EFC was founded to foster cooperation and collaboration between a variety of evangelical Christians and their denominations.

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Jehovah's Witnesses

Jehovah’s Witnesses traces its beginnings to the Advent Movement during the 1800s. Jehovah's Witnesses, religious denomination known internationally for tireless door-to-door EVANGELISM, large conventions, and members' refusal to bear arms, salute flags or accept blood transfusions.

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Assemblies of Christians

The Assemblies of Christians, a universal low-profile fellowship of orthodox believers of the restorationist tradition (sometimes satirically referred to as the Two-by-Twos), was introduced into Canada and Newfoundland around 1904.

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Children of Peace

The Children of Peace. A religious sect active in the area of Sharon (known as Hope until the 1860s but from the 1840s mainly as Sharon), south of Lake Simcoe, Ont, from the second to the ninth decade of the 19th century.

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Church Choir Schools

Church choir schools. Institutions set up to train young musicians in the literature and performance of church music and to enable them, through the presentation of such music, to worship in a manner at once spiritual and artistic.

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Vision Quest

Coined by 19th century anthropologists, the term “vision quest” describes a spiritual journey in various Indigenous cultures in which participants, often adolescents, are said to receive sacred knowledge and strength from the spirit world. Practised as a rite of passage among some Indigenous cultures in North America, such as the Siksika (Blackfoot), Cree, Anishinaabe (including the Ojibwe) and Inuit, vision quests reflect the role of spirituality and contemplative thinking in Indigenous cultures, and provide an important connection between the participant, the Creator and nature. Though reduced as a practice following colonization, vision quests remain part of the cultural traditions of Indigenous populations in Canada in the modern era.