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Fugitive Slave Act of 1850

The Fugitive Slave Act of 1850 was enacted by the United States Congress on 18 September 1850. It extended the reach of the institution of slavery into the free Northern states, stating that refugees from enslavement living there could be returned to enslavement in the South once captured. The Act led thousands of freedom-seekers to take refuge in Canada. It was repealed 28 June 1864.

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Women's Suffrage in Canada

Women’s suffrage (or franchise) is the right of women to vote in political elections; campaigns for this right generally included demand for the right to run for public office. The women’s suffrage movement was a decades-long struggle to address fundamental issues of equity and justice. Women in Canada, particularly Asian and Indigenous women, met strong resistance as they struggled for basic human rights, including suffrage.

Representative of more than justice in politics, suffrage represented hopes for improvements in education, healthcare and employment as well as an end to violence against women. For non-white women, gaining the vote also meant fighting against racial injustices.

(See also Women’s Suffrage Timeline.)

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Human Rights

Human rights are rights that we all have by virtue of our shared humanity. Depending on the nature of the right, both individuals and groups can assert human rights. Human rights as we understand them today are a relatively modern concept. All human rights are indivisible, interrelated and interdependent. None has automatic precedence over any other. The realization of human rights is a constant struggle on the part of people who suffer injustices and who seek redress. Human rights are an important part of the social fabric of Canadian society. Canadians have also played a role in the evolution of human rights on the international stage.

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Delgamuukw Case

The Delgamuukw case (1997) (also known as Delgamuukw v. British Columbia) concerned the definition, the content and the extent of Aboriginal title (i.e., ownership of traditional lands). The Supreme Court of Canada observed that Aboriginal title constituted an ancestral right protected by section 35(1) of the Constitution Act, 1982. Influenced by the Calder case (1973), the ruling in the Delgamuukw case had an impact on other court cases about Aboriginal rights and title, including in the Tsilhqot’in case (2014).

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Enfranchisement (Plain-Language Summary)

Throughout much of Canadian history, a First Nations person would lose their Indian status if they were enfranchised. An enfranchised person is someone who has the right to vote in elections. A First Nations person who is deemed a Status Indian has certain rights and benefits granted to them through the Indian Act.

(This article is a plain-language summary of Enfranchisement. If you are interested in reading about this topic in more depth, please see our full-length entry Enfranchisement).

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Ipperwash Crisis

The Ipperwash Crisis took place in 1995 on land in and around Ontario’s Ipperwash Provincial Park, which was claimed by the Kettle and Stony Point First Nation. The underlying cause of the crisis was the appropriation of the Stoney Point Reserve in 1942 by the federal government for use as a military camp. After repeated requests for the land to be returned, members of the Stony Point First Nation occupied the camp in 1993 and in 1995. On 4 September 1995 protesters also occupied Ipperwash Provincial Park nearby. Tension between the protesters and the OPP increased, resulting in a confrontation on 6 September 1995 during which Dudley George, an Ojibwa protestor, was killed.

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Inuit High Arctic Relocations in Canada

In 1953 and 1955, the Royal Canadian Mounted Police, acting as representatives of the Department of Resources and Development, moved approximately 92 Inuit from Inukjuak, formerly called Port Harrison, in Northern Quebec, and Mittimatalik (Pond Inlet), in what is now Nunavut, to settle two locations on the High Arctic islands. It has been argued that the Government of Canada ordered the relocations to establish Canadian sovereignty in the Arctic, and proposed to Inuit the move, promising improved living conditions. The Inuit were assured plentiful wildlife, but soon discovered that they had been misled, and endured hardships. The effects have lingered for generations. The Inuit High Arctic relocations are often referred to as a “dark chapter” in Canadian history, and an example of how the federal government forced changes that fundamentally affected (and continue to affect) Inuit lives.

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Keegstra Case

Jim Keegstra was a secondary school teacher in rural Alberta who taught anti-Semitic propaganda to his students. He was charged with a hate crime in 1984 and was found guilty in 1985. However, Keegstra launched repeated appeals arguing that the Criminal Code violated his constitutionally guaranteed freedom of expression. The landmark case (R. v. Keegstra) tested the balance between the right to freedom of speech outlined in the Canadian Charter of Rights and Freedoms and the law’s limits on hate speech stipulated in the Criminal Code. The case came before the Supreme Court of Canada in 1990 and 1996. The Court ultimately ruled against Keegstra by deciding that Canada’s hate laws imposed a “reasonable limit” on a person’s freedom of expression.

Macleans

Fetal Rights Issue Raised

This article was originally published in Maclean’s magazine on August 19, 1996. Partner content is not updated.

When Venus Carter realized she was pregnant with her fourth child, she knew it was time to confront her 15-year addiction to crack cocaine. Her three other children, although physically unharmed by her habit, had already been removed from her Toronto home by children's aid officials.

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Indigenous Women and the Franchise

The context for Indigenous women and the franchise has been framed by colonialism as much as by gender discrimination. Indigenous women (First NationsMétis, and Inuit) have gained the right to vote at different times in Canadian history. The process has been connected to enfranchisement — both voluntary and involuntary — which means that Indigenous women were afforded political participation and Canadian citizenship rights at the cost of Indigenous rights (see Indigenous Suffrage).

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Sustainability in Canada

Sustainability is the ability of the biosphere, or of a certain resource or practice, to persist in a state of balance over the long term. The concept of sustainability also includes things humans can do to preserve such a balance. Sustainable development, for instance, pairs such actions with growth. It aims to meet the needs of the present while ensuring that future people will be able to meet their needs.

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Women and the Law

Women have looked to the law as a tool to change their circumstances, while at the same time the law is one of the instruments which confirms their dependent status as citizens (see Status of Women). The first phase of the Women's Movement, in proclaiming that women were capable of reason as well as reproduction and nurturing, claimed a place for women in the public sphere, while also relying upon the concept of "separate spheres" to delineate their areas of strength and competence.

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Social Conditions of Indigenous Peoples in Canada

Social conditions, including health, income, education, employment and community, contribute to the well-being of all people. Among the Indigenous population in Canada (i.e., First Nations, Métis and Inuit peoples), social conditions have been impacted by the dispossession of cultural traditions, social inequities, prejudice and discrimination. Social conditions also vary greatly according to factors such as place of residence, income level, and family and cultural factors. While progress with respect to social conditions is being achieved, gaps between the social and economic conditions of Indigenous people and non-Indigenous people in Canada persist.

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Native People's Caravan

The Native People’s Caravan was a cross-country mobile protest that took place in 1974. Its main purpose was to raise awareness about the poor living conditions and discrimination experienced by Indigenous peoples in Canada. It travelled from Vancouver to Ottawa, where the subsequent occupation of a vacant warehouse on Victoria Island, near Parliament Hill, extended into 1975. The caravan brought various Indigenous groups together in protest of broken treaties, as well as a lack of government-supported education, housing and health care. As a result, meetings between Cabinet ministers and Indigenous leaders became more frequent. The protest is remembered as an important turning point in Indigenous activism in Canada.