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Treaty 11

Treaty 11 is the last of the Numbered Treaties, signed between First Nations and the Canadian government in 1921. It covers more than 950,000 km2 of present-day Yukon, Northwest Territories and Nunavut. The terms of Treaty 11 have had ongoing legal and socio-economic impacts on Indigenous communities.

Article

Treaty 6

​Treaty 6 was signed by Crown representatives and Cree, Assiniboine and Ojibwa leaders on 23 August 1876 at Fort Carlton, Saskatchewan, and on 9 September 1876 at Fort Pitt, Saskatchewan. The treaty boundaries extend across central portions of present-day Alberta and Saskatchewan.

Article

Guelph in the First World War

Guelph, Ontario, was typical of small Canadian cities during the First World War. Of its population of about 16,000, more than a third, 5,610, volunteered for military service; 3,328 were accepted. Today, 216 of their names are engraved on the city’s cenotaph. While Guelphites served overseas, the war had a profound and lasting effect on their hometown — an experience that provides an insight into wartime Canada.

Article

Prison Ships in Canada: A Little-Known Story

On 15 July 1940, an unusual vessel docked at the Port of Québec, and a crowd gathered to greet the new arrival. The small craft used for patrolling and transportation on the St. Lawrence River at Québec City, the Jeffy Jan II — rechristened HMC Harbour Craft 54 by the young Canadian Navy during the war — was sent to surveil the ship and its sensitive cargo and passengers. The vessel in question was the prison ship MS Sobieski.

Article

La Minerve

La Minerve was a weekly French-language newspaper published in Montréal from 1826 to 1837 and from 1842 to 1899. It was founded in 1826 by Augustin-Norbert Morin and was purchased by Ludger Duvernay in 1827. Prior to 1837, the newspaper endorsed Louis-Joseph Papineau and the Parti patriote, promoting the party’s more radical agenda. Shortly after the start of the Canadian Rebellion, the newspaper shut down for five years after Duvernay escaped to the United States. Following his return in 1842, Duvernay transformed his newspaper into a more moderate publication, endorsing Louis-Hippolyte La Fontaine’s Reformers. Following Duvernay’s death in 1852, the newspaper became a conservative organ.

Speech

Wilfrid Laurier: Parliamentary Debut, 1871

As a young lawyer, Wilfrid Laurier deeply opposed the idea of Confederation. Like the Parti rouge members he associated with in Canada East (formerly Lower Canada), he once described any union of the British North American colonies as “the tomb of the French race and the ruin of Lower Canada.” After 1867, however, Laurier accepted Confederation, and would spend the rest of his life passionately praising his new country — and the legal protections of its Constitution — for allowing French and English to live and thrive peacefully side by side in a single state. On 10 November 1871, as a newly elected member of the Québec provincial legislature, he articulated his freshly acquired admiration for Canada by speaking on what would become his favourite subject.

Speech

Wilfrid Laurier: Speech in Defence of Louis Riel, 1874

The 1869 Métis uprising in Red River had deeply divided Canadians along religious and linguistic lines. Five years later, the election of Louis Riel as a member of Parliament (MP) prompted a debate about whether the House of Commons should allow Riel to take up his seat there. Wilfrid Laurier — by this time a federal MP in the new Liberal government of Alexander Mackenzie — stood firmly on Riel’s side. Laurier had little personal sympathy for Riel. Politically, however, he used Riel and the Métis cause as a way of staking out the moderation and pragmatism that would become a hallmark his career. On 15 April 1874, he issued this stirring defence of Riel in the House of Commons.

Speech

Wilfrid Laurier: Speech on Political Liberalism, 1877

By 1877, Wilfrid Laurier was a rising political star in Québec, although his profile outside his native province was not yet established. On 26 June 1877, Laurier spoke to members of Le Club Canadien in Québec City on the risky topic of liberalism — deemed a radical threat at the time to Québec’s conservative elites and to the Roman Catholic Church. Laurier disarmed such fears by stating clearly what Liberals held dear: political freedom, respect for the Crown, the continuance of Canada’s democratic institutions and religious tolerance. The speech was a master stroke. Overnight, Laurier created space in Québec for the Liberal Party and became, for the first time, a national figure.

Article

Emblems of Canada

Emblems of Canada include the national coat of arms and flag. When John Cabot arrived on the shores of North America in 1497, he raised a cross and the royal banner of England. Since then, Canada’s emblems have evolved out of those traditionally used by France and Britain.

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Petitioning in Canada

Petitioning is one of the most common tools of political protest accessible to the local population. Limited during the era of New France, the practice of collectively petitioning political authorities became much more frequent in the years following the Conquest by the British. Sanctioned in the 1689 Bill of Rights, petitioning had been a common practice in Britain for centuries, and ever since 1763, Canadians have been sending petitions to their governments (colonial, imperial, federal, provincial, and municipal) for a variety of reasons. With the recent introduction of e-petition, Canadians, more than ever, can have their voices heard in government.

Speech

Wilfrid Laurier: “The Sunny Way” Speech, 1895

The Manitoba Schools Question involved a struggle over the rights of francophones in Manitoba to receive an education in their mother tongue and their religion, constitutional rights that had been revoked by the provincial government of Thomas Greenway in 1890. Wilfrid Laurier’s solution to the problem followed what he called the “sunny way” — the way of negotiation, diplomacy and compromise — rather than forced legislation. He first used the term 8 October 1895, when he was leader of the opposition, in a speech he delivered in Ontario. The sunny way is a reference to one of Aesop’s Fables, in which the wind and the sun compete to see who can motivate a man to remove his jacket. The sun shines down, pleasantly and patiently, and the wind blows with bluster. The sun ultimately wins the day, proving that patience and enticement are more effective than force and coercion. After coming to power in 1896, Laurier settled the Manitoba Schools Question with sunny ways — but the politically expedient settlement his government achieved came at a steep price: the sacrificing of French language minority rights in Manitoba.

Speech

Wilfrid Laurier: Canada’s Century, 1904

Remembered for his liberal ideals, Wilfrid Laurier was also a skilled political manipulator. He used his oratory on the campaign trail, both to savage his opponents, and to shamelessly pluck the heartstrings of Canadian voters. He did both in this speech delivered while campaigning in Toronto on 14 October 1904 at Massey Hall. He first defends his eight-year record in power by comparing his government’s “minute” and “trivial” mistakes with the “mountain of iniquity” that the Tories built while in power for some 24 years. He then sounds the trumpet of patriotism, uttering a version of his most famous line (delivered in different ways, in several speeches that year) that the 20th century would belong to Canada.

Speech

Wilfrid Laurier: Let Them Become Canadians, 1905

On 1 September 1905, Wilfrid Laurier spoke before an audience of some 10,000 people in Edmonton, the newly minted capital of Alberta, which had just joined Confederation along with Saskatchewan. It had been 11 years since he’d last visited Edmonton, and he remarked that so much had changed in that time. He noted the growth of cities in the West, as well as the development of industry and transportation, agriculture and trade there. “Gigantic strides are made on all sides over these new provinces,” he said. It was a crowning moment of a movement — to colonize the West — and Laurier was there to thank the immigrants and settlers who had made that possible. Though the Laurier government’s immigration policies championed the arrival of some and barred the landing of others, his comments on acceptance in this speech served as a better model to follow.