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Eugenics in Canada

Eugenics is a set of beliefs and practices aimed at improving the human population through controlled breeding. It includes “negative” eugenics (discouraging or limiting the procreation of people considered to have undesirable characteristics and genes) and “positive” eugenics (encouraging the procreation of people considered to have desirable characteristics and genes). Many Canadians supported eugenic policies in the early 20th century, including some medical professionals, politicians and feminists. Both Alberta (1928) and British Columbia (1933) passed Sexual Sterilization Acts, which were not repealed until the 1970s. Although often considered a pseudoscience and a thing of the past, eugenic methods have continued into the 21st century, including the coerced sterilization of Indigenous women and what some have termed the “new eugenics” — genetic editing and the screening of fetuses for disabilities.

Article

Québec Referendum (1980)

The Québec referendum of 1980, on the Parti Québécois government’s plans for sovereignty-association, was held in fulfilment of a promise that the party had made to do so, during the 1976 election campaign that brought it to power. In this referendum, the government asked the people of Québec to give it a mandate to “negotiate a new constitutional agreement with the rest of Canada, based on the equality of nations.” When the votes were counted, nearly 60% of Quebecers had voted against this plan, and it was thereby rejected. If the “Yes” side had won, the results of the negotiations would have been submitted to a second referendum. The 1980 referendum was followed by constitutional negotiations that have left an indelible mark on the Canadian political scene.

Article

Women's Suffrage in Canada

Women’s suffrage (or franchise) is the right of women to vote in political elections; campaigns for this right generally included demand for the right to run for public office. The women’s suffrage movement was a decades-long struggle to address fundamental issues of equity and justice. Women in Canada, particularly Asian and Indigenous women, met strong resistance as they struggled for basic human rights, including suffrage.

Representative of more than justice in politics, suffrage represented hopes for improvements in education, healthcare and employment as well as an end to violence against women. For non-white women, gaining the vote also meant fighting against racial injustices.

(See also Women’s Suffrage Timeline.)

Speech

Wilfrid Laurier: Let Them Become Canadians, 1905

On 1 September 1905, Wilfrid Laurier spoke before an audience of some 10,000 people in Edmonton, the newly minted capital of Alberta, which had just joined Confederation along with Saskatchewan. It had been 11 years since he’d last visited Edmonton, and he remarked that so much had changed in that time. He noted the growth of cities in the West, as well as the development of industry and transportation, agriculture and trade there. “Gigantic strides are made on all sides over these new provinces,” he said. It was a crowning moment of a movement — to colonize the West — and Laurier was there to thank the immigrants and settlers who had made that possible. Though the Laurier government’s immigration policies championed the arrival of some and barred the landing of others, his comments on acceptance in this speech served as a better model to follow.

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Treaties of Fort Stanwix (1768 and 1784)

The first Treaty of Fort Stanwix was signed in 1768 between the Haudenosaunee (also known as the Six Nations or Iroquois Confederacy) and British Superintendent of Indian Affairs in the Northern District, Sir William Johnson. It was the first major treaty to be negotiated according to the Royal Proclamation of 1763. Five years after the proclamation had set the western boundary of colonial settlement at the Appalachian Mountains — reserving the vast North American interior as Indigenous territory — the Treaty of Fort Stanwix pushed the border west to the Ohio River, opening up lands to white settlers. The second Treaty of Fort Stanwix, signed in 1784, was an agreement between the Haudenosaunee and the newly independent United States. This treaty redrew the eastern boundaries of the first Treaty of Fort Stanwix, surrendering more Indigenous territory.

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Inuit Experiences at Residential School

Residential schools were government-sponsored religious schools created to assimilate Indigenous children into Euro-Canadian culture. Schools in the North were run by missionaries for nearly a century before the federal government began to open new, so-called modern institutions in the 1950s. This was less than a decade after a Special Joint Committee (see Indigenous Suffrage) found that the system was ineffectual. The committee’s recommendations led to the eventual closure of residential schools across the country.

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Editorial: The Stanley Flag and the “Distinctive Canadian Symbol”

Prime Minister Lester Pearson and John Matheson, one of his Liberal Members of Parliament, are widely considered the fathers of the Canadian flag. Their names were front and centre in 2015 during the tributes and celebrations to mark the 50th anniversary of the flag’s creation. But the role played by George Stanley is often lost in the story of how this iconic symbol came to be.

Macleans

Referendum Question Unveiled

Finally, the question. It is not long: only 41 words in French, 43 in English. Nor is it as clear as Jacques Parizeau always promised it would be. It is, in fact, cloaked in ambiguity, carefully crafted to obscure the full magnitude of the decision that awaits Quebec's 4.9 million voters.

Macleans

Windows 95 Introduced

The world tour has been drawing huge crowds, there are souvenir T-shirts and a seemingly endless stream of articles in magazines and newspapers around the world. Everywhere there is an air of feverish anticipation.

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Resistance and Residential Schools

Residential schools were government-sponsored religious schools that many Indigenous children were forced to attend. They were established to assimilate Indigenous children into Euro-Canadian culture. Indigenous parents and children did not simply accept the residential-school system. Indigenous peoples fought against – and engaged with – the state, schools and other key players in the system. For the duration of the residential-school era, parents acted in the best interests of their children and communities. The children responded in ways that would allow them to survive. 

Credit: M. Meikle / Library and Archives Canada / PA-101771

Inuit children who lived too far away and had to stay at school during the summer. Anglican Mission School. Credit: M. Meikle / Library and Archives Canada / PA-101771

Article

United Empire Loyalists' Association of Canada

The United Empire Loyalists' Association of Canada (UELAC) is a national organization that brings together descendants of United Empire Loyalists and promotes their memory and history through conferences, research, the maintenance of plaques and monuments and other such works. Membership is also open to those without Loyalist heritage. There are 28 branches in Canada, located in all provinces except Newfoundland and Labrador.

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Carry On

'Carry On'. Patriotic song popular during World War II. The music was written by Ernest Dainty as part of the orchestral accompaniment to the Canadian silent feature film Carry On Sergeant. Extracted from the score, the tune was given lyrics by Gordon V.

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Treaties with Indigenous Peoples in Canada

Indigenous treaties in Canada are constitutionally recognized agreements between the Crown and Indigenous peoples. Most of these agreements describe exchanges where Indigenous nations agree to share some of their interests in their ancestral lands in return for various payments and promises. On a deeper level, treaties are sometimes understood, particularly by Indigenous people, as sacred covenants between nations that establish a relationship between those for whom Canada is an ancient homeland and those whose family roots lie in other countries. Treaties therefore form the constitutional and moral basis of alliance between Indigenous peoples and Canada.

(This is the full-length entry about Treaties with Indigenous Peoples In Canada. For a plain language summary, please see Treaties with Indigenous Peoples in Canada (Plain Language Summary).

Article

Le Patriote

Boîte à chansons opened in January 1965 in east Montreal by Yves Blais and Percival Bloomfield. Until 1972 it was the only establishment of its kind in Quebec to present singer-songwriters seven nights a week.

Article

General Agreement on Tariffs and Trade (GATT)

The General Agreement on Tariffs and Trade (GATT) was an international trade agreement. It was signed by 23 nations, including Canada, in 1947 and came into effect on 1 January 1948. It was refined over eight rounds of negotiations, which led to the creation of the World Trade Organization (WTO). It replaced the GATT on 1 January 1995. The GATT was focused on trade in goods. It aimed to liberalize trade by reducing tariffs and removing quotas among member countries. Each member of the GATT was expected to open its markets equally to other member nations, removing trade discrimination. The agreements negotiated through GATT reduced average tariffs on industrial goods from 40 per cent (1947) to less than five per cent (1993). It was an early step towards economic globalization.

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Responsible Government

Responsible government refers to a government that is responsible to the people. In Canada, responsible government is an executive or Cabinet that depends on the support of an elected assembly, rather than a monarch or their representatives. A responsible government first appeared in Canada in the 1830s. It became an important part of Confederation. It is the method by which Canada achieved independence from Britain without revolution.