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The story of Canada since 1867 is, in many ways, a successful one: For a century and a half, people of different languages, cultures and backgrounds, thrown together in the vast, northern reaches of a continent, built a free society where regional communities could grow and prosper, linked by the common thread of an emerging national identity. There were false steps along the way, including the struggles of Indigenous people for survival, and the ever-present tensions over federal unity. But for the most part, Canada became an example to the world of a modern, workable nation state. 

The term Manifest Destiny was first used in 1845 by New York City journalist John Louis O’Sullivan. He used the term in the context of America’s annexation of the Republic of Texas. Manifest Destiny represented the idea that it was America’s right — its destiny, in fact — to expand across all of North America. Politicians and citizens in the United States called for the US to expand by claiming control of British territory. This included the Province of Canada (formerly Upper Canada and Lower Canada), New Brunswick and Nova Scotia.

The 1837 rebellion in Upper Canada was a less violent, more limited affair than the uprising earlier that year in Lower Canada. However, its leaders, including William Lyon Mackenzie, were equally serious in their demands. They wanted democratic reform and an end to the rule of a privileged oligarchy. The rebellion itself failed, but its very failure helped pave the way for moderate and careful political change in British North America. This included the union of Upper and Lower Canada into the Province of Canada and the eventual introduction of responsible government.

The Quebec Act received royal assent on 22 June 1774. It revoked the Royal Proclamation of 1763, which had aimed to assimilate the French-Canadian population under English rule. The Quebec Act was put into effect on 1 May 1775. It was passed to gain the loyalty of the French-speaking majority of the Province of Quebec. Based on recommendations from Governors James Murray and Guy Carleton, the Act guaranteed the freedom of worship and restored French property rights. However, the Act had dire consequences for Britain’s North American empire. Considered one of the five “Intolerable Acts” by the Thirteen American Colonies, the Quebec Act was one of the direct causes of the American Revolutionary War (1775–83). It was followed by the Constitutional Act in 1791.

This is the full-length entry about the Quebec Act of 1774. For a plain language summary, please see The Quebec Act, 1774 (Plain-Language Summary).

The FIRST WORLD WAR featured variously in Canadian LITERATURE: as historical subject and setting, metaphor of personal conflict and national coming-of-age, test of loyalty, instance of officiousness, and prototype of political bias (SeeFIRST WORLD WAR IN CANADIAN LITERATURE).

Throughout its history, Canada has taken a series of steps to develop from a British colony into an independent nation. Both the First and Second World War were turning points; Canada’s military sacrifices gave it the strength and confidence to demand its own voice on the world stage. In the postwar era, Canada maintained its role in both Western and global alliances. (See NATO; NORAD; GATT.) However, economics have shaped Canadian diplomacy to a remarkable extent. Because of the United States’ singular importance to Canadian security and trade, relations with the US have dominated Canada’s foreign policy since Confederation.

The Second World War was a defining event in Canadian history, transforming a quiet country on the fringes of global affairs into a critical player in the 20th century's most important struggle. Canada carried out a vital role in the Battle of the Atlantic and the air war over Germany and contributed forces to the campaigns of western Europe beyond what might be expected of a small nation of then only 11 million people. Between 1939 and 1945 more than one million Canadian men and women served full-time in the armed services. More than 43,000 were killed. Despite the bloodshed, the war against Germany and the Axis powers reinvigorated Canada's industrial base, elevated the role of women in the economy, paved the way for Canada's membership in NATO, and left Canadians with a legacy of proud service and sacrifice embodied in names such as Dieppe, Hong Kong, Ortona and Juno Beach.

(This is the full-length entry about the Second World War. For a plain-language summary, please see Second World War (Plain-Language Summary).)

Petitioning is one of the most common tools of political protest accessible to the local population. Limited during the era of New France, the practice of collectively petitioning political authorities became much more frequent in the years following the Conquest by the British. Sanctioned in the 1689 Bill of Rights, petitioning had been a common practice in Britain for centuries, and ever since 1763, Canadians have been sending petitions to their governments (colonial, imperial, federal, provincial, and municipal) for a variety of reasons. With the recent introduction of e-petition, Canadians, more than ever, can have their voices heard in government.

Working-class history is the story of the changing conditions and actions of all working people. Most adult Canadians today earn their living in the form of wages and salaries and thus share the conditions of dependent employment associated with the definition of "working class."

The terrorist attacks in the United States on 11 September 2001 had an immediate and profound impact on Canada. Twenty-four Canadians died in what became known as the "9/11" attacks. When the US closed its airspace, hundreds of planes carrying thousands of passengers were diverted to Canadian airports. In the weeks following, Canada passed controversial anti-terrorism laws and sent its first troops to Afghanistan as part of the “War on Terror.”

In 1837 and 1838, French Canadian militants in Lower Canada took up arms against the British Crown in a pair of insurrections. The twin rebellions killed more than 300 people. They followed years of tensions between the colony’s anglophone minority and the growing, nationalistic aspirations of its francophone majority. The rebels failed in their campaign against British rule. However, their revolt led to political reform, including the unified Province of Canada and the introduction of responsible government. The rebellion in Lower Canada, which is also known as the Patriots' War (la Guerre des patriotes), also gave French Canadians one of their first nationalist heroes in Louis-Joseph Papineau.

The Dominion Lands Act was a federal law that received royal assent on 14 April 1872. It allowed for lands in Western Canada to be granted to individuals, colonization companies, the Hudson’s Bay Company, railway construction, municipalities and religious groups. The Act set aside land for First Nations reserves. Métis lands were organized by the government outside the Dominion Lands Act, using the scrip system. The Act also set aside lands for what would become National Parks (1883). The Dominion Lands Act devised specific homestead policies to encourage settlement in the West. It covered eligibility and settlers’ responsibilities, and outlined a standard measure for surveying and subdividing land. Some 1.25 million homesteads were made available over an expanse of about 80 million hectares — the largest survey grid in the world. The Act was repealed in 1930, when lands and resources were transferred from the federal government to the provinces of Manitoba, Saskatchewan and Alberta. From 1870 to 1930, roughly 625,000 land patents were issued to homesteaders. As a result, hundreds of thousands of settlers poured into the region.

“Peace, order and good government” is a phrase that is used in section 91 of the British North America Act of 1867 (now called the Constitution Act, 1867). It offers a vague and broad definition of the Canadian Parliament’s lawmaking authority over provincial matters. Since Confederation, it has caused tensions between federal and provincial governments over the distribution of powers. The phrase has also taken on a value of its own with Canadians beyond its constitutional purpose. It has come to be seen as the Canadian counterpart to the American “life, liberty and the pursuit of happiness” and the French “liberty, equality, fraternity.”

In 1841, Britain united the colonies of Upper and Lower Canada into the Province of Canada. This was in response to the violent rebellions of 1837–38. The Durham Report (1839) laid out the guidelines to create the new colony with the Act of Union in 1840. The Province of Canada was made up of Canada West (formerly Upper Canada) and Canada East (formerly Lower Canada). The two regions were governed jointly until Confederation in 1867. Canada West then became Ontario and Canada East became Quebec.

​Victory over Japan Day, or VJ-Day, on 15 August 1945, marked the end of the war in the Pacific and the end of the Second World War. The surrender of Japan was observed across Canada with joy, and in some cases street riots.

In 1841, Britain united the colonies of Upper and Lower Canada into the Province of Canada. This was in response to the violent rebellions of 1837–38. The Durham Report (1839) recommended the guidelines to create the new colony with the Act of Union. The Province of Canada was made up of Canada West (formerly Upper Canada) and Canada East (formerly Lower Canada). The two regions were governed jointly until the Province was dissolved to make way for Confederation in 1867. Canada West then became Ontario and Canada East became Quebec. The Province of Canada was a 26-year experiment in anglophone-francophone political cooperation. During this time, responsible government came to British North America and expanded trade and commerce brought wealth to the region. Leaders such as Sir John A. Macdonald, Sir George-Étienne Cartier and George Brown emerged and Confederation was born.

(This is the full-length entry about the Province of Canada. For a plain language summary, please see Province of Canada (Plain Language Summary).)