Search for "Indigenous Peoples in Canada"

Displaying 1-20 of 27 results
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Cuthbert Grant

Cuthbert Grant, fur trader, Métis leader (born circa 1793 in Fort de la Rivière Tremblante, SK; died 15 July 1854 in White Horse Plains, MB). Grant led the Métis to victory at Seven Oaks in 1816 and founded the Métis community Grantown (later St. François Xavier), Manitoba, in 1824. Today, Cuthbert Grant is hailed as a founder of the Métis nation. (See also Indigenous Peoples in Canada.)

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Si’k-okskitsis

Si'k-okskitsis (known by various other names including Black Wood Ashes, Charcoal, The Palate, Paka’panikapi, Lazy Young Man and Opee-o’wun), Kainai warrior, spiritual leader (born circa 1856 in present-day southern AB; died 16 Mar 1897 in Fort Macleod, AB). Si'k-okskitsis was involved in a domestic dispute that ended in murder. He fled but was eventually caught by police, tried and hanged. The story of Si’k-okskitsis’s life speaks to larger themes of relations between Indigenous peoples and settlers, the settlement of the West, and changes to traditional ways of life on the plains.

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Ounanguissé

Ounanguissé (“Shimmering Light of the Sun,” also spelled Onangizes, Onanguisset and Onanguicé) was wkama (leader) of the Potawatomi ca. 1660s–1701. He was an important figure in the alliance between the French and Indigenous people of the Great Lakes region during the late 17th and early 18th centuries. He is most well known for a speech he gave regarding this alliance during a meeting he had with the governor general of New France, Louis de Buade de Frontenac in 1697. He also made an important contribution to the establishment of the Great Peace of Montreal in 1701.

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Eenoolooapik

Eenoolooapik, also known as Bobbie, Inuk traveller, guide (born circa 1820 in Qimisuk [or Qimmiqsut], Cumberland Sound, NT; died in 1847 in Cumberland Sound, NU). Eenoolooapik provided British whaling captain William Penny with a map of Cumberland Sound that led to the rediscovery of that area 255 years after English explorer John Davis first saw it. The geographic information Eenoolooapik provided to whalers led to years of permanent whaling camps in Cumberland Sound.

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A Dish with One Spoon

The term a dish with one spoon refers to a concept developed by the Indigenous peoples of the Great Lakes region and northeastern North America. It was used to describe how land can be shared to the mutual benefit of all its inhabitants. According to the Haudenosaunee (Iroquois), the concept originated many hundreds of years ago and contributed greatly to the creation of the “Great League of Peace” — the Iroquois Confederacy made up of the Seneca, Cayuga, Oneida, Onondaga, and Mohawk nations. The Anishinaabeg (the Ojibwe, Odawa, Potawatomi, Mississauga, Saulteaux and Algonquin nations) refer to “a dish with one spoon” or “our dish” as “Gdoo – naaganinaa.”

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Shawnadithit

Shawnadithit (also known as Nance or Nancy April), the last Beothuk (born circa 1800-6 in what is now NL; died 6 June 1829 in St. John’s, NL). Shawnadithit’s record of Beothuk culture continues to shape modern understandings of her people. In 2007, the federal government announced the unveiling of a Historic Sites and Monuments Board of Canada (See Historic Site) plaque recognizing Shawnadithit’s importance to Canadian history.

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Felix Callihoo

Felix (or Felice) Callihoo, Métis political leader, activist, rancher (born 28 April 1885 in St. Albert, AB; died 27 January 1950 in St. Paul, AB). Callihoo was from St. Paul-des-Métis, Alberta. He was voted in as one of the first vice-presidents of the Métis Association of Alberta (MAA) when the MAA’s executive was formally organized on 28 December 1932.

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Nebenaigoching

Nebenaigoching (also spelled Nebenaigooching, Unbenegooching, or Nabunagoging), or Joseph Sayers, Anishinaabeg Ogima or leader (born c. 1808 at Leech Island, Lake Superior, Upper Canada [ON]; died 1899 at Garden River First Nation, ON). Son of Ogima Waubejechauk (Wabechechacke) and Julia Sayer, Nebenaigoching was a hereditary Crane Clan chief, defender of Anishinaabeg (see Ojibwe) rights, and signatory to the 1850 Robinson-Huron Treaty (see Treaties with Indigenous Peoples in Canada).

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Mary Brant (Konwatsi'tsiaiénni)

Mary Brant, Kanyen'kehà:ka (Mohawk), Haudenosaunee (Iroquois) leader, Loyalist, diplomat, political activist (generally known as Molly Brant and as Konwatsi'tsiaiénni in the Mohawk language, meaning “someone lends her a flower”) (born circa 1736; died 16 April 1796 in Kingston, ON). Brant was one of the most important Indigenous women in Canadian history. From her influential position as head of a society of Six Nations matrons, she enjoyed a much greater status within the Mohawk nation than her more colourful, younger brother, Mohawk leader Joseph Brant. Consulted by Indigenous people on matters of importance, she was a powerful ally to the British forces and served as their highly effective intermediary with the Iroquois in the American Revolutionary War (1775–1783).

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Peter Tomkins

Peter Tomkins Jr., Métis leader, political organizer, blacksmith (born 1 January 1899 in Poundmaker Reserve, SK; died June 1970 in High Prairie, AB). In the 1930s, he worked with Jim Brady and Malcolm Norris to build the Métis Association of Alberta (founded 1932, now the Métis Nation of Alberta) and the Indian Association of Alberta (1939). From health care to his work with the Métis settlements, Tomkins promoted improved living conditions for the Métis of Alberta and Saskatchewan. His diplomacy, lobbying and negotiating skills helped get the first Métis-specific legislation passed in Canada in 1938.

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Tina Fontaine

Tina Michelle Fontaine (born 1 January 1999 in Winnipeg, MB; died between 9 and 17 August 2014 in Winnipeg). Tina Fontaine’s murder highlighted systemic problems in Canada’s treatment of Indigenous women and girls and galvanized calls for government reforms in Manitoba’s care of youth. Combined with the acquittal of Fontaine’s accused killer, Raymond Cormier, her death led to demands for a federal inquiry into missing and murdered Indigenous women and girls. This resulted in the formation of the National Inquiry into Missing and Murdered Indigenous Women and Girls (MMIWG) on 1 September 2016.

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Fred Loft

Frederick Ogilvie Loft (commonly known as Fred or F.O. Loft), Mohawk chief, activist, war veteran, reporter, author and lumberman (born 3 February 1861 on the Six Nations reserve, Grand River, Canada West [ON]; died 5 July 1934 in Toronto, ON). Loft founded the League of Indians of Canada, the first national Indigenous organization in Canada, in December 1918 (see Indigenous Political Organization and Activism in Canada). He fought in the First World War and is recognized as one of the most important Indigenous activists of the early 20th century. His Mohawk name was Onondeyoh, which translates as “Beautiful Mountain.”

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Robinson Treaties of 1850

In September 1850, the Anishinaabeg (Ojibwe) of the Upper Great Lakes signed two separate but interconnected treaties: the Robinson-Superior Treaty (RST) and Robinson-Huron Treaty (RHT). These agreements provided the Province of Canada (Canada East and Canada West, the future Quebec and Ontario) access to the north shores of Lake Huron and Lake Superior for settlement and mineral extraction. In exchange, the Indigenous peoples in the region gained recognition of hunting and fishing rights, an annuity (annual payment), and a reservation from the surrender of specific lands for each signatory community. Interpretation of the Robinson treaties have had a legal and socioeconomic impact on Indigenous and settler communities, and they established precedents for the subsequent Numbered Treaties.

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Samuel Glode

Samuel Glode (also spelled Gloade), Mi’kmaq lumberjack, hunting and fishing guide, trapper, soldier and war hero (born 20 April 1880 in Milton, NS; died 26 October 1957 in Halifax, NS) was a veteran of the First World War. He served as an engineer and was awarded the Distinguished Conduct Medal (DCM) for his heroic actions after the Armistice of 11 November 1918.

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Residential Schools in Canada (Plain-Language Summary)

In the early 1600s, Catholic nuns and priests established the first residential schools in Canada. In 1883, these schools began to receive funding from the federal government. That year, the Government of Canada officially authorized the creation of the residential school system. The main goal of the system was to assimilate Indigenous children into white, Christian society. (See also Inuit Experiences at Residential School and Métis Experiences at Residential School.)

(This article is a plain-language summary of residential schools in Canada. If you are interested in reading about this topic in more depth, please see our full-length entry Residential Schools in Canada.)

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Jean-Louis Riel

Jean-Louis Riel (also known as Louis Riel Sr.), Métis leader, farmer, miller (born in 1817 in Île-à-la-Crosse, Saskatchewan; died in 1864 in Saint-Boniface, Manitoba). Riel rallied hundreds of Métis people in support of Métis defendants against the Hudson’s Bay Company in the 1849 Sayer trial. A landmark case in the history of the Canadian West, the Sayer verdict re-established free fur trade in the Red River Colony. By the 1850s, Jean-Louis Riel had become a leader of the French-Canadian community in the Red River. His role in having the French language used in the Assiniboia courts, and in gaining representation for the Métis on the Council of Assiniboia, helped to cement this status. Riel’s outspoken stance on Métis rights and autonomy significantly influenced his son, Louis Riel, who went on to become arguably the most significant historical Métis leader.

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Beothuk

Beothuk (meaning “the people” or “true people” in their language) were the now-extinct inhabitants of Newfoundland. At the time of European contact, they may have numbered no more than 500 to 1,000. Their population is difficult to estimate owing to a reduction in their territories in the early contact period and the absence of surviving documentation.

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Demasduwit

Demasduwit (also known as Shendoreth, Waunathoake, Mary March), one of the last of the Beothuk (born 1796; died 8 January 1820 at Bay of Exploits, Newfoundland). Demasduwit helped to preserve the Beothuk language and culture. In 2007, the Canadian government recognized her as a person of national historic significance.