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Inuktitut is an Indigenous language in North America, spoken in the Canadian Arctic. The 2016 census reported 39,770 speakers, of which 65 per cent lived in Nunavut and 30.8 per cent in Quebec. Inuktitut is part of a larger Inuit language family, stretching from Alaska to Greenland. Inuktitut uses a writing system called syllabics, created originally for the Cree language, which represent combinations of consonants and vowels. The language is also written in the Roman alphabet, and this is the exclusive writing system used in Labrador and parts of Western Nunavut. Inuktitut is a polysynthetic language, meaning that words tend to be longer and structurally more complex than their English or French counterparts. (See also Indigenous Languages in Canada.)

"Boy, you learn all kinds of meals. I still have the cookbooks. I even remember in Korea I had to – the pages were coming apart. I had to take a slat of wood and took two nails and pound it, so it keep these pages together. But they learn all kinds of meals. I know the first thing you learn to cook is shortbread. It was fun"

See below for Mr. Hamilton's entire testimony.

Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.

"It’s hard to forget. In dreams I keep on coming back. Some nights even now, I dream at night. I mean, it’s a long time ago that this war is over. But I still dream sometimes."

See below for Mr. Vicaire's entire testimony.

Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.

"And all of a sudden, I was in the army. And I didn’t know what to say. I told my grandma I was just going for the day, she said it was okay. And I come back and I had seven days leave."

See below for Mr. Petit's entire testimony.

Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.

In Canada, the term Indigenous peoples (or Aboriginal peoples) refers to First Nations, Métis and Inuit peoples. These are the original inhabitants of the land that is now Canada. In the 2021 census by Statistics Canada, over 1.8 million people in Canada identified as Indigenous, making up 5 per cent of the national population. Though severely threatened — and in certain cases extinguished — by colonial forces, Indigenous culture, language and social systems have shaped the development of Canada and continue to grow and thrive despite extreme adversity.

Jimmy Rattlesnake, baseball player (born 1909 in Hobbema [now Maskwacis], Alberta; died 17 April 1972 in Hobbema). A crafty and durable left-handed pitcher, Jimmy Rattlesnake was one of Canada’s first Indigenous baseball stars. He dominated prize money tournaments in Alberta and Saskatchewan in the 1930s and 1940s. Some reports indicate that he also briefly pitched professionally in the United States. Often compared to African American pitcher Satchel Paige, Rattlesnake was inducted into the Canadian Baseball Hall of Fame in 2021.

The Dorset Palaeo-Inuit emerged at some point around 2,800 years ago (ca. 800 to 500 BCE). They persisted until 600 to 700 years ago (ca. 1300 to 1400 CE). Archaeologists generally separate this roughly 2,000-year period into three periods or traditions. These periods are called the Early Dorset (ca. 800 BCE to 1 CE), Middle Dorset (ca. 1 to 500 CE) and Late Dorset (ca. 500 to 1300-1400 CE). The timing and causes of their disappearance are still debated. However, it occurred only a few centuries after the arrival of the early Inuit (Thule). Early Inuit were culturally and genetically distinct from the Dorset (see also Geographical Distribution of the Dorset Culture).

While there is significant debate regarding the validity of the Early-Middle-Late periods, there are a number of notable changes that should be considered. In any case, the Dorset period marks a significant shift from the lifeways of their Pre-Dorset ancestors.

Around 2,800 years ago (ca. 800 BCE), the Palaeo-Inuit groups living in the Eastern North American Arctic began to drastically change. These later Palaeo-Inuit groups are collectively called the “Dorset” by archaeologists. They had many differences from their Pre-Dorset ancestors. The Dorset people would persist in the Arctic until roughly 600-700 years ago (ca. 1300-1400 CE). After this point, they disappeared. This happened only a few centuries after the arrival of early Inuit (Thule) groups. They were genetically and culturally distinct from the Dorset.

Archaeologists separate this roughly 2,000-year period of Dorset existence into three different periods or traditions. These periods are the Early Dorset (ca. 800 BCE to 1 CE), Middle Dorset (ca. 1 to 500 CE) and Late Dorset (ca. 500 to 1400 CE). There is ongoing debate regarding the differences and similarities between these time periods. However, changes in terms of technology, domestic architecture, mobility and geographic range did occur (see also Dorset Culture).

"I was running from one slit trench to the other; and they started peppering us, you know. I was running back and I got hit in the leg. I couldn't move, the shrapnel is still here."

See below for Mr. Settee's entire testimony.

Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.

"If your buddies got hurt during that and the yelling and crying, you couldn’t stop, you had to keep going."

See below for Mr. Godon's entire testimony.

Please be advised that Memory Project primary sources may deal with personal testimony that reflect the speaker’s recollections and interpretations of events. Individual testimony does not necessarily reflect the views of the Memory Project and Historica Canada.

Demasduit (also known as Demasduwit, Shendoreth, Waunathoake, and Mary March), creator of a Beothuk dictionary (born 1796; died 8 January 1820 at Bay of Exploits, Newfoundland). Demasduit was a Beothuk woman taken captive by English fishers in 1819. She was subsequently sent to an Anglican missionary where she created a list of Beothuk vocabulary. After her death, her remains and those of her husband were taken to Scotland. After much lobbying, the remains were returned to Newfoundland in 2020. The Government of Canada has recognized Demasduit as a Person of National Historic Significance.

Mi’kmaq (Mi’kmaw, Micmac or L’nu, “the people” in Mi’kmaq) are Indigenous peoples who are among the original inhabitants in the Atlantic Provinces of Canada. Alternative names for the Mi’kmaq appear in some historical sources and include Gaspesians, Souriquois and Tarrantines. Contemporary Mi’kmaq communities are located predominantly in Nova Scotia and New Brunswick, but with a significant presence in Quebec, Newfoundland, Maine and the Boston area. In July 2022, the Mi'kmaq language was recognized as the first language of Nova Scotia.

Nuu-chah-nulth (Nootka) are Indigenous peoples of the Pacific Northwest Coast in Canada. When explorer Captain James Cook encountered Nuu-chah-nulth villagers at Yuquot (Nootka Island, west of Vancouver Island) in 1778, he misunderstood the name for their nation to be Nootka, the term historically used to describe the Nuu-chah-nulth. The inlet where Cook first encountered the Nuu-chah-nulth is now known as Nootka Sound. In 1978, the Nuu-chah-nulth chose the collective term Nuu-chah-nulth (nuučaan̓uł, meaning “all along the mountains and sea”) to describe the First Nations of western Vancouver Island. In the 2016 census, 4,310 people identified as having Nuu-chah-nulth ancestry, 380 people reported the Nuu-chah-nulth language as their mother tongue.

Han territory traditionally straddled the Yukon-Alaska boundary, extending along the Yukon River from about 20 km south of Dawson northward to about 50 km south of Circle, Alaska.

The Indian Act has affected Indigenous cultures, systems of governance, societies and ways of life since its enactment in 1867. Gender discrimination in the Act further disadvantaged First Nations women, in particular. Until 1985, women with Indian status who married someone without status lost their status rights. Men, on the other hand, did not lose Indian status in the same way. Even after Bill C-31 reinstated the status rights of many women in 1985, the Act still discriminated against women by privileging male lines of descent. Amendments in 2011 and 2017 sought to fix these issues. In 2019, the federal government brought into force the remaining part of Bill S-3, which is meant to address lingering sex-based inequities in the Indian Act. (See also Indigenous Women’s Issues.)

A shaman is a religious or mystical expert (male or female) who, in traditional Indigenous societies, functions as a healer, prophet and custodian of cultural tradition.(See also Religion and Spirituality of Indigenous Peoples in Canada.)

Jacob Wilton (Willie) Littlechild, CM, athlete, lawyer, Cree chief, politician, advocate for Indigenous rights (born 1 April 1944 in Hobbema, [now Maskwacîs] AB). Littlechild formed and coached Alberta’s first all-Indigenous junior hockey team and created the National Indian Athletic Association. He is a member of seven sports halls of fame. In 1976, Littlechild earned a law degree from the University of Alberta. He went on to become the first member of Parliament with Treaty Indian Status in Canada in 1988. Littlechild served as a commissioner of the Truth and Reconciliation Commission in 2009. Throughout his career, Littlechild has promoted Indigenous rights both nationally and internationally.

Cindy Blackstock, OC, social worker, author, professor, advocate (born 1964 in Burns Lake, BC). Blackstock is a nationally and internationally respected advocate for the rights of Indigenous children. She co-founded the First Nations Child and Family Caring Society in 1998. Later, Blackstock led the organization’s case against the federal government from 2007–16. The Caring Society argued child welfare services provided to First Nations children and families on-reserve were discriminatory and flawed. Blackstock and the Caring Society continue to work toward improving child and family services for Indigenous children across Canada.