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Article

Turtle Island

For some Indigenous peoples, Turtle Island refers to the continent of North America. The name comes from various Indigenous oral histories that tell stories of a turtle that holds the world on its back. For some Indigenous peoples, the turtle is therefore considered an icon of life, and the story of Turtle Island consequently speaks to various spiritual and cultural beliefs.

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Siksikáí’powahsin: Blackfoot Language

Siksikáí’powahsin (commonly referred to as the Blackfoot language) is an Algonquian language spoken by four Blackfoot nations: the Siksiká (Blackfoot), Aapátohsipikani (North Piikani), Aamsskáápipikani (South Piikani) and Kainai (Blood). While there are some dialectal differences between these groups, speakers can generally understand one another. Blackfoot is an endangered language; since the 1960s, the number of new speakers has significantly decreased. The development of language programs and resources in Canada and the United States seek to preserve the language and promote it to new speakers.

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Sadlermiut Inuit

Sadlermiut were the inhabitants of three islands in Hudson Bay: Southampton (Salliq), Coats and Walrus. The original Sadlermiut were annihilated by disease in 1902-03.

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Mowachaht-Muchalaht

The Mowachaht and Muchalaht are Nuu-chah-nulth First Nations which formally amalgamated in the 1950s. Together, their territory includes parts of the west coast of Vancouver Island. As of September 2018, the federal government reports the registered population to be 613. Along with other Nuu-chah-nulth Tribal Council nations, the Mowachaht-Muchalaht are currently in stage four of a six-stage treaty process in British Columbia to attain self-government.

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Indigenous-French Relations

French fishermen, settlers, fur traders, missionaries and colonial agents were among the earliest Europeans to have sustained contact with ​Indigenous peoples in what is now Canada and North America. The relationship between French and Indigenous people of the Eastern Woodlands in the early colonial period was complex and interdependent. France saw Indigenous nations as allies, and relied on them for survival and fur trade wealth. Indigenous people traded for European goods, established military alliances and hostilities, intermarried, sometimes converted to Christianity, and participated politically in the governance of New France. With the transfer of New France to Britain in 1763, diplomatic relations between the French and Indigenous people in Canada ceased. Naturally, social and economic interaction between the European and Indigenous inhabitants of New France continued.

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Netsilingmiut

Until the latter half of the 20th century, the Netsilingmiut were nomadic hunters who lived in small shifting family groups with simple nonhierarchical social organization. They had no formal government and no institutionalized group relationships.

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Kivallirmiut (Caribou Inuit)

The name “Caribou Inuit” stemmed from Europeans who took part in the Fifth Danish Thule Expedition (1921–24) and observed that the Kivallirmiut relied on caribou for food, clothing and shelter. Based on recent estimates, the Kivallirmiut today number about 3,000.

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Idle No More

With roots in the Indigenous community, Idle No More began in November 2012 as a protest against the introduction of Bill C-45 by Stephen Harper’s Conservative government. Formally known as the Jobs and Growth Act, this omnibus legislation affected over 60 acts, including the Indian Act, Navigable Waters Protection Act and Environmental Assessment Act. Idle No More activists argued that the Act’s changes diminished the rights and authority of Indigenous communities while making it easier for governments and businesses to push through projects without strict environmental assessment. The movement quickly gained supporters from across Canada (and abroad), and grew to encompass environmental concerns and Indigenous rights more generally.

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Ktunaxa (Kootenay)

The Ktunaxa (Kootenay) are an Indigenous people who traditionally occupied territories in southeastern British Columbia, as well as in parts of Alberta, Idaho, Montana and Washington. The term “Kootenay” may be an anglicized form of an old Ktunaxa word. In the 2016 census, 935 people identified as having Ktunaxa ancestry.

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Slavey

Slavey (also Awokanak, Slave, Deh Gah Got'ine or Deh Cho) are a major group of Athapaskan-speaking (or Dene) people living in the boreal forest region of the western Canadian Subarctic. Although there is no equivalent in Dene languages, the term has been adopted by many Dene as a collective term of self-designation when speaking English.

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Dakota

The Dakota (Sioux) occupied what is now western Ontario and eastern Manitoba prior to 1200 AD, and western Manitoba and eastern Saskatchewan prior to 900 AD. After the War of 1812, the Dakota drew closer to their lands in the United States, but never abandoned their northern territory. In 2014, the Sioux Valley Dakota Nation in Manitoba became the first self-governing Indigenous nation on the Plains.

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Kwakwaka’wakw (Kwakiutl)

The Kwakwaka'wakw peoples are traditional inhabitants of the coastal areas of northeastern Vancouver Island and mainland British Columbia. In the 2016 census, 3,670 people self-identified as having Kwakwaka’wakw ancestry.

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Elijah Harper

Elijah Harper, Oji-Cree politician, consultant, policy analyst (born 3 March 1949 at Red Sucker Lake, MB; died 17 May 2013 in Ottawa, ON). Harper is best known for the role he played in scuttling the Meech Lake Accord, for which he was named the Canadian Press newsmaker of the year for 1990.

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Tseshaht (Sheshaht)

The Tseshaht (also Ts’ishaa7ath or Ć̓išaaʔatḥ; formerly Sheshaht) are a Nuu-chah-nulth First Nation living in Barkley Sound and Alberni Inlet, Vancouver Island, BC. As of September 2018, the federal government counted 1,212 registered members of the Tseshaht First Nation, the majority of whom (728) live off reserve.

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Plains Indigenous Peoples in Canada

The Plains cultural area is a vast territory that extends from southern Manitoba and the Mississippi River westward to the Rocky Mountains, and from the North Saskatchewan River south into Texas. The term “Plains peoples” describes a number of different and unique Indigenous nations, including the Siksika, Cree, Ojibwe, Assiniboine (Nakota) and Dakota.