Search for "Indigenous Art"

Displaying 81-100 of 199 results
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Elsie Knott

Elsie Marie Knott (née Taylor), Ojibwe chief, community leader, entrepreneur (born 20 September 1922 on Mud Lake Reserve [now Curve Lake First Nation], ON; died there on 3 December 1995). Knott was the first elected female First Nations chief in Canada, after a 1951 amendment to the Indian Act permitted Indigenous women to vote and participate in band governments. She was also chief of her First Nation for 14 years, from 1954 to 1962 and from 1970 to 1976. Knott was dedicated to preserving the Ojibwe language and was known for her community activism and support of education.

Article

Dinjii Zhuh (Gwich'in)

Dinjii Zhuh (also Gwich’in, formerly Kutchin), meaning “one who dwells (in)” or “the inhabitant of,” are Dene (Athabaskan)-speaking Indigenous peoples who live in northwestern North America. These communities are often referred to collectively as Dinjii Zhuh, although some First Nations and the Gwich’in Tribal Council retain the Gwich’in name. There are thought to be between 7,000 and 9,000 Dinjii Zhuh living in communities in Alaska, Yukon and the Northwest Territories.

Article

Métis Scrip in Canada

Scrip is any document used in place of legal tender, for example a certificate or voucher, where the bearer is entitled to certain rights. In 1870, the Canadian government devised a system of scrip — referred to as Métis (or “half-breed”) scrip — that issued documents redeemable for land or money. Scrip was given to Métis people living in the West in exchange for their land rights. The scrip process was legally complex and disorganized; this made it difficult for Métis people to acquire land, yet simultaneously created room for fraud. In March 2013, the Supreme Court of Canada ruled that the federal government failed to provide the Métis with the land grant they were promised in the Manitoba Act of 1870. Negotiations between various levels of government and the Métis Nation concerning the reclamation of land rights continue.

Article

Tlicho (Dogrib)

Tlicho (Tłı̨chǫ), also known as Dogrib, are an Indigenous people in Canada. They fall within the broader designation of Dene, who are Indigenous peoples of the widespread Athapaskan (or Athabascan) language family. Their name for themselves is Doné, meaning "the People." To distinguish themselves from their Dene neighbours, including the DenesulineSlaveySahtu Got'ine and K'asho Got'ine, they have come to identify themselves as Tlicho, a Cree word meaning “dog's rib,” referring to a creation story. In 2005, the Tlicho Agreement, which saw the Tlicho gain control of 39,000 km2 of their traditional lands, became the first combined self-government agreement and comprehensive land claim in the Northwest Territories. According to the Northwest Territories Bureau of Statistics (2019), the population of the Tlicho region of the territory was 2,983.

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Haisla (Kitamaat)

The Haisla are a First Nation in Canada. The Haisla Nation is made up of two historic bands, the Kitamaat of upper Douglas Channel and Devastation Channel and the Kitlope of upper Princess Royal Channel and Gardner Canal in British Columbia. The Kitamaat call themselves Haisla ("dwellers downriver"); and the Kitlope, Henaaksiala ("dying off slowly"), a reference to their traditional longevity. The official designations Kitamaat ("people of the snow") and Kitlope ("people of the rocks") were adopted from the names used by the Tsimshian to refer to their Haisla neighbours.

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Tionontati (Petun)

Tionontati (also known as Petun) are an Iroquoian-speaking Indigenous people, closely related to the Huron-Wendat. The French called them Petun because they were known for cultivating tobacco or petún. The people call themselves Tionontati. After war with the Haudenosaunee in the mid-1600s, Tionontati and some other survivors, including the Attignawantan (a Huron-Wendat people) and the Wenrohronon (or Wenro), joined to become the Wendat, now known as the Wyandotte (or Wyandot) Nation. Today, the Wyandotte Nation is a federally recognized tribe of Oklahoma in the United States. There are also Wyandotte communities in Michigan (Wyandot of Anderdon Nation) and Kansas (Wyandot Nation of Kansas).

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Tsilhqot'in (Chilcotin)

The Tsilhqot'in (Chilcotin) are an Indigenous people who live between the Fraser River and the Coast Mountains in west-central British Columbia. Traditionally Dene (Athabascan) speaking, their name means "people of the red river" and also refers to the Chilcotin Plateau region in British Columbia. The Tsilhqot’in National Government is a tribal council established in 1989 that represents the six member First Nations of the Chilcotin Plateau. In 2014, the Tsilhqot’in people won a Supreme Court of Canada case that focused on the issue of Aboriginal title. In 2018, Prime Minister Justin Trudeau formally apologized to the Tsilhqot’in people for the wrongful conviction and hanging of Tsilhqot’in chiefs during the Chilcotin War of 1864.

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The Neutral Confederacy

The Neutral Confederacy was a political and cultural union of Iroquoian nations who lived in the Hamilton-Niagara district of southwestern Ontario and across the Niagara River to western New York before their dispersal by the Seneca in the mid-17th century. Some surviving Neutral migrated west and south, where they were absorbed by various Haudenosaunee (Iroquois) communities. As a result of this dispersal, information about pre-contact Neutral history comes mainly from Jesuit records and archaeological excavations.

Article

Nuxalk (Bella Coola)

The Nuxalk are an Indigenous people in Canada. Their traditional territories are in and around Bella Coola, British Columbia. The term "Bella Coola" once referred collectively to the Nuxalk, Talio, Kimsquit and some Kwatna who inhabited villages around North Bentinck Arm and the Bella Coola Valley, South Bentinck Arm, Dean Channel and Kwatna Inlet. Since the late 1970s, the Nuxalk have called themselves the Nuxalk Nation, derived from the term that in earlier times referred exclusively to the people of the Bella Coola Valley. In 2020, the Government of Canada reported the registered population of Nuxalk was 1,741, with 899 people living on reserve. (See also First Nations and Northwest Coast Indigenous Peoples in Canada.)

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Wolastoqiyik (Maliseet)

Wolastoqiyik (also Welastekwewiyik or Welustuk), meaning “people of the beautiful river” in their language, have long resided along the Saint John River in New Brunswick and Maine, and the St. Lawrence River in Quebec. Historically, the Europeans referred to the Wolastoqiyik by a Mi’kmaq word, Maliseet (or Malecite), roughly translating to English as “broken talkers.” The name indicates that, according to the Mi’kmaq, the Wolastoqiyik language is a “broken” version of their own. Today, there are six Wolastoqiyik Maritime communities in Canada and one in Maine. In the 2016 census, 7,635 people identified as having Wolastoqiyik ancestry.

Article

Nadine Caron

Nadine Rena Caron, surgeon, researcher, mentor, educator, patient advocate, community leader (born 1970 in Kamloops, BC). Nadine Caron was the first female First Nations student to graduate from the University of British Columbia Faculty of Medicine. She was also the first female First Nations general surgeon in Canada. For many years, Caron has highlighted the needs and voices of northern, rural and Indigenous populations in Canada.

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Chief

Chief is a word used to denote status or leadership upon an individual in a group, clan or family. The origin of the word is European; colonists used it to refer to the leaders of Indigenous nations during the era of contact. While different Indigenous nations have their own terms for chief, the English version of the word is still used widely to describe leaders tasked with promoting cultural and political autonomy. The term is also used by institutions and organizations that are not exclusively Indigenous to refer to heads of staff (e.g., chief of police, commander-in-chief, chief executive officer). This article explores the historical and contemporary uses of the term in the Indigenous context.

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Heiltsuk (Bella Bella)

The Heiltsuk are Indigenous people who have occupied a part of the central coast of British Columbia in the vicinity of Milbanke Sound and Fisher Channel. Historically, Europeans referred to the Heiltsuk as the Bella Bella, a term anglicized from the name of a site located near the present-day community of the same name. In the 2016 census, 1,835 people identified as having Heiltsuk ancestry.

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Tahltan

Tahltan are Dene, an Indigenous people in Canada. Tahltan have traditionally occupied an area of northwestern British Columbia centered on the Stikine River. Although the Tahltan use several terms to refer to themselves, the designation "Tahltan" comes from the language of their neighbours, the Tlingit. Today, the Tahltan Central Government represents the interests of the Tahltan members, both on and off reserve.

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Cree Language

The Cree language (also called Cree-Montagnais-Naskapi) is spoken in many parts of Canada, from the Rocky Mountains in the west to Labrador in the east. Cree is also spoken in northern Montana in the United States. Often written in syllabics (i.e., symbols representing a combination of consonant and vowel, or just a consonant or vowel), Cree is one of the most widely spoken Indigenous languages in Canada. In the 2016 census, 96,575 people reported speaking Cree.

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McIvor Case

The McIvor v. Canada case was about gender discrimination in section 6 of the 1985 Indian Act, which deals with Indian status. Sharon McIvor — a woman who regained status rights after the passing of Bill C-31 in 1985 — was not able to pass on those rights to her descendants in the same way that a man with status could. In her case against the federal government, the British Columbia Supreme Court ruled in 2007 that section 6 did, in fact, deny McIvor’s equality rights under the Canadian Charter of Rights and Freedoms. In response to this case, the federal government introduced new legislation (Bill C-3) in 2011 to counter gender discrimination in the Indian Act.