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Historically, plank houses were structures built by various Indigenous peoples on the Northwest Coast of Canada, such as the Coast Salish, Kwakwaka’wakw, Nuu-chah-nulth, Nuxalk, Haida, Tsimshian, Gitxsan and Nisga'a. Plank houses varied in size and design, depending on the community. Plank houses still exist in some communities and are used mainly for community and ceremonial purposes. (See also Architectural History of Indigenous Peoples in Canada.)

A pit house is a type of dwelling historically used by various Indigenous peoples living in the Plateau region of Canada. Partially built into the ground, pit houses provided warmth and shelter during the winter season. While pit houses no longer serve as common dwellings, they retain cultural significance for many Indigenous peoples. Archeological remains and replicas of pit houses can be found in various parts of Canada. (See also Architectural History of Indigenous Peoples in Canada.)

Aboriginal Peoples Television Network (APTN) is the world’s first Indigenous national broadcaster dedicated to Indigenous programming. First broadcast on 1 September 1999 in Winnipeg, Manitoba, APTN provides various content, including news, dramas and documentaries. Aimed at diverse audiences, APTN offers programming in Indigenous languages, English and French. It broadcasts into more than 11 million Canadian households and businesses, a significant portion of which are located in remote areas. APTN mainly generates revenue for operations through subscriber fees, advertising sales and partnerships.

Canadian painting in the 19th century tended towards the pastoral. It depicted idyllic scenes of rural life and represented the country as a wondrous Eden. Canadian painter Homer Watson, under the influence of such American masters as Frederic Edwin Church and Albert Bierstadt, created images that are serene and suffused with golden light. In On the Mohawk River (1878), for instance, a lazy river ambles between tall, overhanging trees; in the background is a light-struck mountain. In Watson’s world, nature is peaceful, unthreatening and perhaps even sacred.

Moccasins are a type of footwear often made of animal hide and traditionally made and worn by various Indigenous peoples in Canada. During the fur trade, Europeans adopted these heelless, comfortable walking shoes to keep their feet warm and dry. Moccasins continue to serve as practical outerwear, as well as pieces of fine Indigenous handiwork and artistry.

Joual is the name given, in specific sociological and socio-historical situations, to the variety of French spoken in Québec.

Powwows are celebrations that showcase Indigenous music, dances, regalia, food and crafts. Commonly hosted by First Nations communities (either on reserve or in urban settings), powwows are often open to non-Indigenous and Métis and Inuit peoples alike. Contemporary powwows originated on the Great Plains during the late 19th century and, since the 1950s, have been growing in size, number and popularity. Powwows serve an important role in many Indigenous peoples’ lives as a forum to visit family and friends, and to celebrate their cultural heritage, while also serving as a site for cross-cultural sharing with other attendees and participants. Indeed, powwows provide the opportunity for visitors to learn about, and increase their awareness of, traditional and contemporary Indigenous life and culture.

The Hudson’s Bay Point Blanket is a wool blanket with a series of stripes and points (markers on cloth) first made for the Hudson’s Bay Company (HBC) in 1779. The most iconic design is that which is white with green, red, yellow and indigo stripes; these colours are now used as an emblem for the HBC. While the HBC was not the first to create the point blanket, the company did popularize it among Indigenous and settler communities in Canada. Today, the design from the blanket is used on a variety of clothing, accessories and household items sold by the HBC.

Historically, the cradleboard (or cradle board), was used by various Indigenous peoples to protect and carry babies. Securely bound to a thin rectangular board, a baby could be carried on its mother's back or put in a safe location while she performed her daily routine. In some communities, Indigenous peoples still use cradleboards.

Inuksuk (also spelled inukshuk, plural inuksuit) is a figure made of piled stones or boulders constructed to communicate with humans throughout the Arctic. Traditionally constructed by the Inuit, inuksuit are integral to Inuit culture and are often intertwined with representations of Canada and the North. A red inuksuk is found on the flag of Nunavut. In Inuktitut, the term inuksuk means "to act in the capacity of a human." It is an extension of the word inuk meaning "a human being." Inuksuit have been found close to archaeological sites dating from 2400 to 1800 BCE in the Mingo Lake region of southwest Baffin Island. (See also Prehistory.) While stone figures resembling human forms are often referred to as inuksuk, such figures are actually known as inunnguaq.

Canadian Voice of Women for Peace (VOW) is a feminist, non-partisan, non-profit, non-governmental organization founded in 1960. The organization opposes violence and war and promotes nuclear disarmament, peace and social justice. It does so through education, advocacy and strengthening the voices of women. Famous members include politician Thérèse Casgrain, activist Grace Hartman and physicist Ursula Franklin.

Oral histories play an integral role in Indigenous cultures. They transmit important histories, stories and teachings to new generations. Oral histories — a type of primary source — let Indigenous peoples teach about their own cultures in their own words. Other types of primary sources, such as artifacts from historical Indigenous communities, also transmit knowledge about Indigenous histories and ways of life. Academics, researchers and museum curators use such sources to highlight Indigenous perspectives.

Chanson in Quebec. It is through the oral folk tradition, deriving its essential qualities from European folklore, that the Quebec chanson has carved out its privileged position.

Based on an ancient Inuit folktale, Atanarjuat (The Fast Runner) is the first Inuktitut-language feature film ever made. A critically-acclaimed commercial success, it won numerous awards worldwide, including the Camera d’or for best first feature at the Cannes Film Festival and five Genie Awards, including Best Screenplay, Best Direction and Best Motion Picture, as well as the Claude Jutra Award (now the Canadian Screen Award for Best First Feature). It is widely considered one of the best Canadian films ever made, and in 2015 was ranked No. 1 of all time in a poll conducted by the Toronto International Film Festival (see Top 10 Canadian Films of All Time).

Oral history is an account of the past transmitted by word of mouth. It has made important contributions to the ways in which we understand and interpret the past. Today, oral history has become an important field of study. Oral histories are also central to Indigenous cultures, both historical and contemporary. (See also Historical Sources and Indigenous Oral Histories and Primary Sources.)

Communications have played a special role in the North. Terrain, climate and distance made it difficult for northerners to communicate with each other or with southern Canada before the advent of electronic media. In traditional times, Inuit messages were passed through personal contact.

The Thule were an Indigenous people who began to occupy the Arctic, from Alaska to Greenland, around 1000 CE. In the winter, the Thule used a house built partially into the ground to keep them warm for long periods of time. One striking feature of this structure was the roof, which was sometimes made of whalebone. (See also Architectural History of Indigenous Peoples in Canada.)

The Canadian Broadcasting Corporation (CBC)/Radio-Canada is one of the world's major public broadcasting organizations. It operates national radio (AM and FM) and television networks in English and French; provides regional and local radio and television programming in both official languages; broadcasts locally produced programs in English and native languages for people living in the far North; runs a multilingual shortwave service for listeners overseas; and provides closed captioning for the deaf.