Search for ""

Enfranchisement was the most common of the legal processes by which Indigenous peoples lost their Indian Status under the Indian Act.

This is the full-length entry about Enfranchisement. For a plain language summary, please see Enfranchisement (Plain Language Summary).

The World Sikh Organization (WSO) of Canada is a non-profit organization. As an advocate for human rights in Canada, Punjab and around the world, WSO Canada has been involved in several significant court cases. This has helped develop Canadian human rights laws and customs.

The Canadian Senate Expenses Scandal (2012–16) involved investigations into the housing and travel allowances claimed by dozens of Conservative and Liberal senators. Conservative senators Patrick Brazeau, Mike Duffy and Pamela Wallin were suspended during the investigations. Duffy, Brazeau and Liberal senator Mac Harb were also charged with fraud and breach of trust but were either acquitted or the charges dropped. A 2015 audit of senate expenses revealed that 30 senators had been improperly reimbursed for expenses. The scandal dominated public discourse and put pressure on the Senate to establish clearer rules for travel, residency and living expenses.

R v. Bedard (1971) challenged section 12(1)(b) of the Indian Act, which concerns the rights of Status Indian women in Canada. The appellant in the case, Yvonne Bedard, took the federal government to court after losing her rights as a Status Indian because of her marriage to a Non-Status man. In 1973, before the Supreme Court of Canada, the Bedard case merged with AG v. Lavell, another case concerning gender discrimination (see Status of Women) in the Indian Act. Although Bedard ultimately lost her reinstatement claims, her case inspired future legal battles regarding women’s rights and the Indian Act, including Lovelace v. Canada (1981) (see Sandra Lovelace Nicholas) and the Descheneaux case (2015).

The Supreme Court of Canada is the court of last resort for all legal issues in Canada, including those of federal and provincial jurisdiction. From humble beginnings as an opaque body subject to being overruled by the British Privy Council, the court now has the final judicial say on a broad range of contentious legal and social issues, ranging from the availability of abortion to the constitutionality of capital punishment and assisted suicide.

In July 1988, the War Measures Act was repealed and replaced by the Emergencies Act. The Emergencies Act authorizes “the taking of special temporary measures to ensure safety and security during national emergencies and to amend other Acts in consequence thereof.” In contrast to the sweeping powers and violation of civil liberties authorized by the War Measures Act, the Emergencies Act created more limited and specific powers for the federal government to deal with security emergencies of five different types: national emergencies; public welfare emergencies; public order emergencies; international emergencies; and war emergencies. Under the Act, Cabinet orders and regulations must be reviewed by Parliament, meaning the Cabinet cannot act on its own, unlike under the War Measures Act. The Emergencies Act outlines how people affected by government actions during emergencies are to be compensated. It also notes that government actions are subject to the Canadian Charter of Rights and Freedoms and the Canadian Bill of Rights.

Fake news is falsified information created with the intent of misleading people. It aims to shape public opinion by eliciting an emotional and biased response that is divorced from facts but in alignment with a particular ideology or perspective. Fake news can effectively weaponize information. It uses disinformation, misinformation or mal-information to demonize or damage a political foe, or to sow confusion and mistrust among the public. Fake news came to the fore of public consciousness during and immediately after the 2016 US presidential election, though its origins date back much further.

The document called the “Book of Negroes” is a British naval ledger that lists the names of Black Loyalists who fled to Canada during the American Revolutionary War (1775–83). It is also the title of Lawrence Hill’s third novel, which was published in 2007. (It was released in the United States, Australia and New Zealand under the title Someone Knows My Name.) A work of historical fiction, The Book of Negroes tells the story of Aminata Diallo, who is captured by slave traders in Africa and brought to America. Aminata’s story illustrates the physical, sexual, emotional, psychological, religious and economic violations of the slave trade. The novel has been translated into more than eight languages and has sold more than 800,000 copies worldwide. It won the Rogers Writers’ Trust Fiction Prize, the Commonwealth Writers’ Prize and the Commonwealth Prize for Best Book. It was also the first book to win both CBC Radio’s Canada Reads and Radio Canada’s Combat des livres.

In economics, capital traditionally refers to the wealth owned or employed by an individual or a business. This wealth can exist in the form of money or property. Definitions of capital are constantly evolving, however. For example, in some contexts it is synonymous with equity. Social capital can refer to positive outcomes of interactions between people or to the effective functioning of groups. Human capital refers to people’s experience, skills and education, viewed as an economic resource.

Filmmaking is a powerful form of cultural and artistic expression, as well as a highly profitable commercial enterprise. From a practical standpoint, filmmaking is a business involving large sums of money and a complex division of labour. This labour is involved, roughly speaking, in three sectors: production, distributionand exhibition. The history of the Canadian film industry has been one of sporadic achievement accomplished in isolation against great odds. Canadian cinema has existed within an environment where access to capital for production, to the marketplace for distribution and to theatres for exhibition has been extremely difficult. The Canadian film industry, particularly in English Canada, has struggled against the Hollywood entertainment monopoly for the attention of an audience that remains largely indifferent toward the domestic industry. The major distribution and exhibition outlets in Canada have been owned and controlled by foreign interests. The lack of domestic production throughout much of the industry’s history can only be understood against this economic backdrop.

This article is one of four that surveys the history of the film industry in Canada. The entire series includes: Canadian Film History: 1896 to 1938; Canadian Film History: 1939 to 1973; Canadian Film History: 1974 to Present; Canadian Film History: Regional Cinema and Auteurs, 1980 to Present.

The Dominion Lands Act was a federal law that received royal assent on 14 April 1872. It allowed for lands in Western Canada to be granted to individuals, colonization companies, the Hudson’s Bay Company, railway construction, municipalities and religious groups. The Act set aside land for First Nations reserves. Métis lands were organized by the government outside the Dominion Lands Act, using the scrip system. The Act also set aside lands for what would become National Parks (1883). The Dominion Lands Act devised specific homestead policies to encourage settlement in the West. It covered eligibility and settlers’ responsibilities, and outlined a standard measure for surveying and subdividing land. Some 1.25 million homesteads were made available over an expanse of about 80 million hectares — the largest survey grid in the world. The Act was repealed in 1930, when lands and resources were transferred from the federal government to the provinces of Manitoba, Saskatchewan and Alberta. From 1870 to 1930, roughly 625,000 land patents were issued to homesteaders. As a result, hundreds of thousands of settlers poured into the region.

​Women’s movements (or, feminist movements) of the 19th and early-20th century — often referred to as first-wave feminism — included campaigns in support of temperance, women’s suffrage, pacifism, as well as labour and health rights.

The Native People’s Caravan was a cross-country mobile protest that took place in 1974. Its main purpose was to raise awareness about the poor living conditions and discrimination experienced by Indigenous peoples in Canada. It travelled from Vancouver to Ottawa, where the subsequent occupation of a vacant warehouse on Victoria Island, near Parliament Hill, extended into 1975. The caravan brought various Indigenous groups together in protest of broken treaties, as well as a lack of government-supported education, housing and health care. As a result, meetings between Cabinet ministers and Indigenous leaders became more frequent. The protest is remembered as an important turning point in Indigenous activism in Canada.

In 1841, Britain united the colonies of Upper and Lower Canada into the Province of Canada. This was in response to the violent rebellions of 1837–38. The Durham Report (1839) recommended the guidelines to create the new colony with the Act of Union. The Province of Canada was made up of Canada West (formerly Upper Canada) and Canada East (formerly Lower Canada). The two regions were governed jointly until the Province was dissolved to make way for Confederation in 1867. Canada West then became Ontario and Canada East became Quebec. The Province of Canada was a 26-year experiment in anglophone-francophone political cooperation. During this time, responsible government came to British North America and expanded trade and commerce brought wealth to the region. Leaders such as Sir John A. Macdonald, Sir George-Étienne Cartier and George Brown emerged and Confederation was born.

(This is the full-length entry about the Province of Canada. For a plain language summary, please see Province of Canada (Plain Language Summary).)

The contents of the Québec values charter were unveiled on 10 September 2013, by Bernard Drainville, a member of Pauline Marois’ Parti Québécois government and Minister responsible for Democratic Institutions and Active Citizenship. The goal of this highly anticipated charter was the creation of a secular society — a society in which religion and the state are completely separate. The result of numerous controversies in the media and in Québec society regarding reasonable accommodation, the charter encouraged religious neutrality by means of five “proposals.” One of the proposals was a ban on the wearing of any visible symbol indicating a religious affiliation, including a turban, hijab or kippah, by public servants when they are providing services to the public. The charter sparked controversy in Québec and divided the Québécois. On 7 November 2013, Drainville officially tabled the bill (Bill 60) in Québec’s National Assembly.

The Great Depression of the early 1930s was a worldwide social and economic shock. Few countries were affected as severely as Canada. Millions of Canadians were left unemployed, hungry and often homeless. The decade became known as the Dirty Thirties due to a crippling droughtin the Prairies, as well as Canada’s dependence on raw material and farm exports. Widespread losses of jobs and savings transformed the country. The Depression triggered the birth of social welfare and the rise of populist political movements. It also led the government to take a more activist role in the economy.

The National Policy was a central economic and political strategy of the Conservative Party under Prime Minister John A. Macdonald, and many of his successors in high office. It meant that from 1878 until the Second World War, Canada levied high tariffs on foreign imported goods, to shield Canadian manufacturers from American competition.

Passed in 1988, the Canadian Multiculturalism Act was the first act of its kind in the world. It enshrined into law the federal government’s commitment to promoting and maintaining a diverse, multicultural society (see Multiculturalism).

Guarantee Act, 1849, conceived by Francis HINCKS and carried in the Legislative Assembly of the Province of Canada, established the principle of government assistance to railways. Under the terms of the Act, any railway more than 75 mi (120 km) long was eligible for a government guarantee on the interest of half its bonds as soon as half the line had been completed.