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Inuit High Arctic Relocations in Canada

In 1953 and 1955, the Royal Canadian Mounted Police, acting as representatives of the Department of Resources and Development, moved approximately 92 Inuit from Inukjuak, formerly called Port Harrison, in Northern Quebec, and Mittimatalik (Pond Inlet), in what is now Nunavut, to settle two locations on the High Arctic islands. It has been argued that the Government of Canada ordered the relocations to establish Canadian sovereignty in the Arctic, and proposed to Inuit the move, promising improved living conditions. The Inuit were assured plentiful wildlife, but soon discovered that they had been misled, and endured hardships. The effects have lingered for generations. The Inuit High Arctic relocations are often referred to as a “dark chapter” in Canadian history, and an example of how the federal government forced changes that fundamentally affected (and continue to affect) Inuit lives.

Article

Leader of the Opposition

In Canada, the leader of the Opposition is the leader of the largest political party sitting in opposition to the federal government. In other words, it is the party with the second-largest number of seats in the House of Commons. The formal title is “Leader of Her Majesty's Loyal Opposition.” This title reflects the Westminster system of government found in many Commonwealth countries whose political roots can be traced to the United Kingdom. The current leader of the Opposition is Conservative Party leader Pierre Poilievre.

Article

Opposition Party in Canada

An opposition party is a political party that does not win enough seats in a general election to form a government. The elected members of that party instead serve in the legislature as the opposition. An opposition party criticizes and challenges the governing party, with the goal of improving legislation and forming the government in the next election. The opposition party with the most seats is called the Official Opposition or His Majesty’s Loyal Opposition. This title emphasizes that the party remains loyal to the Crown even as they oppose the governing party. The leader of the opposition party with the most seats is called the leader of the Opposition.

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Conservative Party

The Conservative Party was the founding political party of Canada, governing for the first 29 years after Confederation. Since then, the party has not been as electorally successful as its rival Liberals. The Conservatives have had periods in power and long periods in opposition. The party has been most successful when it was able to assemble a national coalition of anglophone conservatives from the West and Ontario, and nationalists from Quebec. The party is currently led by Pierre Poilievre.

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Immigration to Canada

The movement of individuals of one country into another for the purpose of resettlement is central to Canadian history. The story of Canadian immigration is not one of orderly population growth; instead, it has been — and remains one — about economic development as well as Canadian attitudes and values. It has often been unashamedly economically self-serving and ethnically or racially discriminatory despite contributing to creating a multicultural society (see Immigration Policy in Canada; Refugees to Canada). Immigration has also contributed to dispossessing Indigenous peoples of their ancestral lands.

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Royal Commission on Aboriginal Peoples

The Royal Commission on Aboriginal Peoples was a Royal Commission established in 1991 in the wake of the Oka Crisis. The commission’s report, the product of extensive research and community consultation, was a broad survey of historical and contemporary relations between Indigenous (Aboriginal) and non-Indigenous peoples in Canada. The report made several recommendations, the majority of which were not fully implemented. However, it is significant for the scope and depth of research, and remains an important document in the study of Indigenous peoples in Canada.

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Truth and Reconciliation Commission (Plain-Language Summary)

The Truth and Reconciliation Commission (TRC) started working in 2008. It was a result of the Indian Residential Schools Settlement Agreement (IRSSA). The IRSSA recognized the suffering and trauma experienced by Indigenous students at residential schools. It also provided financial compensation (money) to the students. The TRC performed many tasks. It created a national research centre. It collected documents from churches and government. It held events where students told their stories. Also, it did research about residential schools and issued a final report. (See also  Reconciliation in Canada.)

Article

Truth and Reconciliation Commission

The Truth and Reconciliation Commission of Canada (TRC) was officially launched in 2008 as part of the Indian Residential Schools Settlement Agreement (IRSSA). Intended to be a process that would guide Canadians through the difficult discovery of the facts behind the residential school system, the TRC was also meant to lay the foundation for lasting reconciliation across Canada.

This is the full-length entry about the Truth and Reconciliation Commission. For a plain language summary, please see Truth and Reconciliation Commission (Plain Language Summary).

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Nova Scotia and Confederation

Nova Scotia was one of the four founding provinces of Canada. It joined New BrunswickOntario and Quebec in Confederation on 1 July 1867. However, this was mainly because Confederation delivered the Intercolonial Railway to the Maritimes, and because of the efforts of Sir Charles Tupper. His government passed approval for Confederation in the colonial legislature despite popular opposition. (See Confederation’s Opponents.) Confederation was met with mass protests in the colony. Joseph Howe led a two-year effort to repeal the union. (See Repeal Movement.) But Howe finally decided he could do more to help his province by working inside the federal government. He joined the federal Cabinet in 1869.

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Gradual Enfranchisement Act

The Gradual Enfranchisement Act of 1869 was a legislative measure passed by the government of the new Dominion of Canada. It attempted to control, regulate and assimilate Indigenous peoples (referred to as “Indians” in the Act) in the country. This legislation followed An Act for the better protection of the Lands and Property of the Indians in Lower Canada of 1850 and the Gradual Civilization Act of 1857, passed by the Province of Canada (formerly Upper and Lower Canada). It preceded the Indian Act of 1876.

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Indian Agents in Canada

Indian agents were the Canadian government’s representatives on First Nations reserves from the 1830s to the 1960s. Often working in isolated locations far from settler communities, Indian agents implemented government policy, enforced and administered the provisions of the Indian Act, and managed the day-to-day affairs of Status Indians. Today, the position of Indian agent no longer exists, as First Nations manage their own affairs through modern band councils or self-government.

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War Measures Act

The War Measures Act was a federal law adopted by Parliament on 22 August 1914, after the beginning of the First World War. It gave broad powers to the Canadian government to maintain security and order during “war, invasion or insurrection.” It was used, controversially, to suspend the civil liberties of people in Canada who were considered “enemy aliens” during both world wars. This led to mass arrests and detentions without charges or trials. The War Measures Act was also invoked in Quebec during the 1970 October Crisis. The Act was repealed and replaced by the more limited Emergencies Act in 1988.

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Baltej Dhillon Case

In 1991, Baltej Singh Dhillon became the first member of the Royal Canadian Mounted Police permitted to wear a turban — as part of his Sikh religion — instead of the Mounties' traditional cap or stetson. Dhillon's request that the RCMP change its uniform rules triggered a national debate about religious accommodation in Canada.

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Indigenous Treaties in Canada

Indigenous treaties in Canada are constitutionally recognized agreements between the Crown and Indigenous peoples. Most of these agreements describe exchanges where Indigenous nations agree to share some of their interests in their ancestral lands in return for various payments and promises. On a deeper level, treaties are sometimes understood, particularly by Indigenous people, as sacred covenants between nations that establish a relationship between those for whom Canada is an ancient homeland and those whose family roots lie in other countries. Treaties therefore form the constitutional and moral basis of alliance between Indigenous peoples and Canada.