Mulroney Speaks Out
Brian Mulroney can't stop laughing. Sunk into the well-upholstered couch in his eleventh-floor, downtown Montreal law office, he is trying to read out loud from a glossy report - but keeps breaking into guffaws.
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Create AccountBrian Mulroney can't stop laughing. Sunk into the well-upholstered couch in his eleventh-floor, downtown Montreal law office, he is trying to read out loud from a glossy report - but keeps breaking into guffaws.
Contemporary observers who may not be thoroughly familiar with the history behind Canadian cultural dualism often have trouble in decoding it. Although the idea of cultural duality appears in laws, in policies on education, religion and language, and in the formulation of the fundamental rights of the provinces, its historical foundations remain hard to define.
The politics of the Province of Canada in the early 1860s were marked by instability and deadlock. The Great Coalition of 1864 proved to be a turning point in Canadian history. It proved remarkably successful in breaking the logjam of central Canadian politics and in helping to create a new country. The coalition united Reformers and Conservatives in the cause of constitutional reform. It paved the way for the Charlottetown Conference and Confederation.
This article was originally published in Maclean’s magazine on June 2, 1997. Partner content is not updated.
Women have looked to the law as a tool to change their circumstances, while at the same time the law is one of the instruments which confirms their dependent status as citizens (see Status of Women). The first phase of the Women's Movement, in proclaiming that women were capable of reason as well as reproduction and nurturing, claimed a place for women in the public sphere, while also relying upon the concept of "separate spheres" to delineate their areas of strength and competence.
Distribution of powers refers to the division of legislative powers and responsibilities between the federal and provincial governments. The areas of distribution were first outlined at the Quebec Conference in 1864 (see Quebec Resolutions) and are enshrined in the Constitution Act, 1867. They have been a source of debate and tension between the provinces and the federal government for generations. (See Federal-Provincial Relations.) However, this part of the Constitution has remained remarkably unchanged since Confederation.
On the crisp wintry morning after the televised leaders debate that was supposed to save his sinking election campaign, Quebec Liberal Leader Jean Charest took his remaining hopes home to the comfort of Quebecs Eastern Townships.
The term Manifest Destiny was first used in 1845 by New York City journalist John Louis O’Sullivan. He used the term in the context of America’s annexation of the Republic of Texas. Manifest Destiny represented the idea that it was America’s right — its destiny, in fact — to expand across all of North America. Politicians and citizens in the United States called for the US to expand by claiming control of British territory. This included the Province of Canada (formerly Upper Canada and Lower Canada), New Brunswick and Nova Scotia.
The People’s Party of Canada (PPC) was founded in September 2018 by Maxime Bernier a month after he left the Conservative Party.
Attempts to bring Newfoundland into Confederation in the 1860s and 1890s were met with lukewarm interest in the colony. In 1934, Newfoundland was in bankruptcy during the Great Depression. It suspended responsible government and accepted an unelected Commission Government directed by Britain. In a 1948 referendum, Newfoundlanders were given the choice to either continue with the Commission Government, join Canada, or seek a return to responsible government as an independent dominion. The independence option won the first vote. But the Confederation option won a run-off vote with 52.3 per cent support. The British and Canadian parliaments approved of the union. Newfoundland became Canada’s 10th province on 31 March 1949. In 2001, the province’s name was officially changed to Newfoundland and Labrador.
In December 1988 the Liberal government of Québec introduced Bill 178, an Act to amend Bill 101, Charte de la langue française.
Government has always been the most important patron of ARCHITECTURE in Canada, and this role has increased rapidly over the past few decades. As its duties and responsibilities expand, so do its building needs. Today all levels of government contribute to all aspects of our built environment.
Separatism refers to the advocacy of separation or secession by a group or people from a larger political unit to which it belongs. In modern times, separatism has frequently been identified with a desire for freedom from perceived colonial oppression.
In April 1982, as an Ottawa winter turned to spring, Queen Elizabeth II made her eleventh visit to Canada. She had come to make it official. After more than a half-century of trying, Canada would have its own constitution. A Canadian-made constitution was unfinished business from the country’s colonial past. The British North America Act in 1867 set out the jurisdictions of the federal and provincial governments and created the Dominion of Canada. It was, however, a law of the British Parliament, and it could only be amended (changed) by the British.
The Liberal Party has dominated federal politics for much of Canada’s history, using the formula for success of straddling the political center developed under the leadership of Sir Wilfrid Laurier. Liberals have formed numerous governments and provided Canada with 10 prime ministers, but the party has also experienced defeat and internal divisions. In the election of October 2015, the party rose from third to first place in the House of Commons, winning a majority government under leader Justin Trudeau. The Liberals won a minority government in the 2019 election.
The term "jurisprudence"means literally and traditionally "practical wisdom about law," the intellectual capacity to frame and apply laws according to sound theoretical principles. Nowadays, the term has several different meanings, all descendants of this classical sense.
At first in the House of Commons last week, it seemed that all the major players in the Quebec referendum had decided to go back to the future and behave as though one of the most divisive campaigns in Canada's history never happened.
The Council of the Federation (COF, also known as “Canada’s Premiers”) is the organization which supports top-level provincial-territorial (PT) relations in Canada. It was founded in 2003 as a formalization of the Annual Premiers’ Conference, which had occurred annually from 1960 to 2003. Although frequently focused on the federal government, COF also serves as an increasingly important forum for provincial-territorial relations (separate from the federal government) in Canada.
Representation by population is a political system in which seats in a legislature are allocated on the basis of population. It upholds a basic principle of parliamentary democracy that all votes should be counted equally. Representation by population was a deeply divisive issue among politicians in the Province of Canada (1841–67). Nicknamed “rep by pop,” it became an important consideration in the lead up to Confederation. (See also: Representative Government; Responsible Government.)
The 1969 White Paper (formally known as the “Statement of the Government of Canada on Indian Policy, 1969”) was a Canadian government policy paper that attempted to abolish previous legal documents relating to Indigenous peoples in Canada, including the Indian Act and treaties. It also aimed to assimilate all “Indian” peoples under the Canadian state. The 1969 White Paper was proposed by Minister of Indian Affairs and Northern Development Jean Chrétien and Prime Minister Pierre Elliott Trudeau to widespread criticism. The policy proposed to eliminate Indian Status, incorporate First Nations under provincial government responsibilities, and impose land decisions, notions of private property and economic agendas on Indigenous communities. The backlash to the 1969 White Paper was monumental, leading not only to its withdrawal in 1970, but to a wave of activism, academic work and court decisions over the next five decades. (See also Indigenous Political Organization and Activism in Canadaand Indigenous Peoples in Canadian Law.)