Canadian Children and the Great War
The vast majority of Canada's eight million people fought the Great War at home.
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The vast majority of Canada's eight million people fought the Great War at home.
Ounanguissé (“Shimmering Light of the Sun,” also spelled Onangizes, Onanguisset and Onanguicé) was wkama (leader) of the Potawatomi ca. 1660s–1701. He was an important figure in the alliance between the French and Indigenous people of the Great Lakes region during the late 17th and early 18th centuries. He is most well known for a speech he gave regarding this alliance during a meeting he had with the governor general of New France, Louis de Buade de Frontenac in 1697. He also made an important contribution to the establishment of the Great Peace of Montreal in 1701.
Pierre Maillard, priest of the Séminaire des missions étrangères, missionary (b in the diocese of Chartres, France c 1710; d at Halifax 12 Aug 1762). Missionary to the MICMAC, Maillard was a brilliant linguist who perfected a system of written symbols for the Micmac language.
Chanie “Charlie” Wenjack (born 19 January 1954; died 23 October 1966 near Redditt, ON). Chanie Wenjack, an Anishinaabe boy from Ontario, ran away from his residential school near Kenora at age 12, and subsequently died from hunger and exposure to the harsh weather. His death in 1966 sparked national attention and the first inquest into the treatment of Indigenous children in Canadian residential schools.
Emily Pauline Johnson (a.k.a. Tekahionwake, “double wampum”) poet, writer, artist, performer (born 10 March 1861 on the Six Nations Reserve, Canada West; died 7 March 1913 in Vancouver, BC). Pauline Johnson was one of North America’s most notable entertainers of the late 19th century. A mixed-race woman of Mohawk and European descent, she was a gifted writer and poised orator. She toured extensively, captivating audiences with her flair for the dramatic arts. Johnson made important contributions to Indigenous and Canadian oral and written culture. She is listed as a Person of National Historic Significance and her childhood home is a National Historic Site and museum. A monument in Vancouver’s Stanley Park commemorates her work and legacy. In 2016, she was one of 12 Canadian women in consideration to appear on a banknote. (See Women on Canadian Banknotes.)
Thunderchild (also known as Peyasiw-Awasis or Kapitikow, Cree for “one who makes the sound”), Plains Cree chief (born 1849, likely along the South Saskatchewan River; died 29 June 1927 on the Thunderchild Reserve in Saskatchewan). Chief Thunderchild was a signatory to Treaty 6 in 1879. He was a strong defender of treaty rights and Indigenous land as well as traditional Cree lifeways. Thunderchild supported the right of every reserve on the Canadian Plains to have its own school.
Mary Brant, Kanyen'kehà:ka (Mohawk), Haudenosaunee (Iroquois) leader, Loyalist, diplomat, political activist (generally known as Molly Brant and as Konwatsi'tsiaiénni in the Mohawk language, meaning “someone lends her a flower”) (born circa 1736; died 16 April 1796 in Kingston, ON). Brant was one of the most important Indigenous women in Canadian history. From her influential position as head of a society of Six Nations matrons, she enjoyed a much greater status within the Mohawk nation than her more colourful, younger brother, Mohawk leader Joseph Brant. Consulted by Indigenous people on matters of importance, she was a powerful ally to the British forces and served as their highly effective intermediary with the Iroquois in the American Revolutionary War (1775–1783).
Charles de Beauharnois de La Boische Beauharnois, Marquis de Beauharnois, (baptized 12 October 1671 in La Chaussaye, near Orléans, France; died 12 July 1749 in Paris, France). Beauharnois was a naval officer in the wars of Louis XIV. From 1726 to 1747, he was the governor of New France. He initially built upon Indigenous alliances and defended New France from British incursions. However, the loss of Louisbourg in 1745 and the subsequent deterioration of relationships with Indigenous allies both occurred under Beauharnois and contributed to the eventual conquest of New France.
Shawnadithit (also known as Nance or Nancy April), the last Beothuk (born circa 1800-6 in what is now NL; died 6 June 1829 in St. John’s, NL). Shawnadithit’s record of Beothuk culture continues to shape modern understandings of her people. In 2007, the federal government announced the unveiling of a Historic Sites and Monuments Board of Canada (See Historic Site) plaque recognizing Shawnadithit’s importance to Canadian history.
Tina Michelle Fontaine (born 1 January 1999 in Winnipeg, MB; died between 9 and 17 August 2014 in Winnipeg). Tina Fontaine’s murder highlighted systemic problems in Canada’s treatment of Indigenous women and girls and galvanized calls for government reforms in Manitoba’s care of youth. Combined with the acquittal of Fontaine’s accused killer, Raymond Cormier, her death led to demands for a federal inquiry into missing and murdered Indigenous women and girls. This resulted in the formation of the National Inquiry into Missing and Murdered Indigenous Women and Girls (MMIWG) on 1 September 2016.
Henry Louis Norwest, Cree sniper during the First World War (born 1884 in Fort Saskatchewan, North-West Territories [present-day Alberta]; died 8 August 1918 in Amiens, France). While serving overseas, Henry Norwest was credited with 115 confirmed kills and received a Military Medal and Bar for his exploits on the battlefield.
Between 1942 and 1947, the Canadian government brought 47,783 "war brides” and their 21,950 children to Canada. Most of these women were from Great Britain, where Canadian forces had been based during the Second World War. Although the voyage and transition were difficult for many war brides, most persevered and grew to love their adopted homeland.
Sitting Bull (Tatanka Iyotake in the Lakota language, meaning literally “Buffalo Bull Who Sits Down”), Hunkpapa Lakota Sioux chief (born in 1831; died 15 December 1890 at Standing Rock, South Dakota). Sitting Bull led the Dakota (Sioux) resistance against US incursion into traditional territory. After the most famous battle at Little Big Horn, in which General George Custer’s forces were completely annihilated, Sitting Bull left the United States for the Cypress Hills in Saskatchewan. Sitting Bull symbolized the conflict between settlers and Indigenous culture over lifestyles, land and resources.
Walter Patterson, army officer, landowner, first British governor of St. John’s Island [Prince Edward Island] (born c. 1735 near Rathmelton, County Donegal, Ireland; died 6 September 1798 in London, England). Patterson served with the British army in North America during the Seven Years’ War. In 1770, he was sworn in as the first British governor of St. John’s Island (renamed Prince Edward Island in 1799). His time as governor was marked by land speculation and political uproar.
Mary Jeannie May Simon (Ningiukudluk); diplomat, civil servant, (born 21 August 1947, in Kangirsualujjuaq, Nunavik, Quebec). In addition to her roles in the civil service, Mary Simon is an advocate for international cooperation in the Arctic and Indigenous education and rights. She is also Canada’s 30th Governor General and first Indigenous person to serve in that role.
Pierre Boucher, interpreter, soldier, seigneur (bap at Mortagne, France 1 Aug 1622; d at Boucherville 19 Apr 1717).
Coureurs des bois were itinerant, unlicenced fur traders from New France. They were known as “wood-runners” to the English on Hudson Bay and “bush-lopers” to the Anglo-Dutch of New York. Unlike voyageurs, who were licensed to transport goods to trading posts, coureurs des bois were considered outlaws of sorts because they did not have permits from colonial authorities. The independent coureurs des bois played an important role in the European exploration of the continent. They were also vital in establishing trading contacts with Indigenous peoples.
Demasduwit (also known as Shendoreth, Waunathoake, Mary March), one of the last of the Beothuk (born 1796; died 8 January 1820 at Bay of Exploits, Newfoundland). Demasduwit helped to preserve the Beothuk language and culture. In 2007, the Canadian government recognized her as a person of national historic significance.
Mi’k ai’stoowa, also known as Red Crow, warrior, peacemaker, Kainai (Blood) leader (born ca. 1830 near the junction of St. Mary’s and Oldman rivers, AB; died 28 August 1900 near the Belly River on the Kainai reserve, AB). Head chief of the Kainai, Mi’k ai’stoowa was a skilled negotiator and passionate advocate for his people. Mi’k ai’stoowa sought improved conditions for the Kainai in the wake of monumental changes amid the decline of the bison in traditional territories in the 1860s and 1870s, the encroachment of European settlers and the disastrous effects of smallpox epidemics.
Joseph Lewis, alias Levi Johnston, also Lewes and Louis, fur trader (born c. 1772–73 in Manchester, New Hampshire; died 1820 in Saskatchewan District). Joseph Lewis was a Black fur trader, originally from the United States, who participated in the fur industry’s early expansion into the Canadian Northwest in the late 18th and early 19th centuries. He is one of very few Black people involved in the fur trade whose name was documented in existing texts. Joseph Lewis is further notable for being the first Black person in present-day Saskatchewan, as well as, in all likelihood, Alberta.