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Powley Case

R. v. Powley was a legal case concerning Métis hunting rights in Canada. In 1993, the province of Ontario charged Steve and Roddy Powley with illegal hunting. The Powleys disputed their conviction, arguing that the Aboriginal rights enshrined in section 35 of the Constitution Act, 1982 protected their hunting rights as Métis people. The case concluded in 2003, when the Supreme Court of Canada ruled that the Powleys were, in fact, exercising lawful Métis hunting rights. The Powley case established criteria on who can legally qualify for Métis rights. It outlined 10 specific criteria, known as the Powley Test, which applies to Métis communities across Canada. The case also clarified that the Métis are a distinct people, separate from First Nations and Inuit peoples in Canada. Some legal experts believe the Powley case might lead to expanded Métis rights, including harvesting and fishing rights and possibly self-government.

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Alexander Monkman

Alex Monkman was a constant advocate of roads to the Grande Prairie. In the early 1920s he and some companions discovered a pass lower than the Yellowhead Pass through the Rocky Mountains.

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Pierre Falcon

Pierre Falcon (a.k.a. Pierriche, Pierre the Rhymer), poet, balladeer (born 4 June 1793 in Elbow Fort, Rupert’s Land, near present-day Swan River, MB; died 26 October 1876 in Grantown, now St. François Xavier, MB)

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Harry Daniels

Harry Wilfred Daniels, politician, writer, actor (born 16 September 1940 in Regina Beach, SK; died 6 September 2004 in Regina Beach). Daniels was a celebrated Métis politician and activist who fought for the rights of Métis people. His greatest contribution to Indigenous rights in Canada was the Supreme Court case Daniels v. Canada, which guaranteed that Métis and Non-Status Indians are considered “Indian” under the Constitution Act, 1867.

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Felix Callihoo

Felix (or Felice) Callihoo, Métis political leader, activist, rancher (born 28 April 1885 in St. Albert, AB; died 27 January 1950 in St. Paul, AB). Callihoo was from St. Paul-des-Métis, Alberta. He was voted in as one of the first vice-presidents of the Métis Association of Alberta (MAA) when the MAA’s executive was formally organized on 28 December 1932.

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Jim Brady

James Patrick Brady, prospector, Métis leader (born 11 March 1908 in Lake St. Vincent, AB; disappeared 7 June 1967 in the Foster Lakes area, SK). A grandson of one of Louis Riels soldiers, Brady became a leader among the Métis of northern Alberta and Saskatchewan. He was active in the radical politics of the 1930s, trying in vain to persuade the  Co-operative Commonwealth Federation (CCF) in Saskatchewan to implement progressive Indigenous policies. Brady was a founding member of the Association des Métis d’Alberta et des Territoires du Nord-Ouest in 1932 and remained a major figure in the organization as an influential teacher. The last moments of his life are shrouded in mystery as he disappeared on a prospecting trip in 1967.

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Métis Scrip in Canada

Scrip is any document used in place of legal tender, for example a certificate or voucher, where the bearer is entitled to certain rights. In 1870, the Canadian government devised a system of scrip — referred to as Métis (or “half-breed”) scrip — that issued documents redeemable for land or money. Scrip was given to Métis people living in the West in exchange for their land rights. The scrip process was legally complex and disorganized; this made it difficult for Métis people to acquire land, yet simultaneously created room for fraud. In March 2013, the Supreme Court of Canada ruled that the federal government failed to provide the Métis with the land grant they were promised in the Manitoba Act of 1870. Negotiations between various levels of government and the Métis Nation concerning the reclamation of land rights continue.

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Indian

Indian is a term that is now considered outdated and offensive, but has been used historically to identify Indigenous peoples in South, Central and North America. In Canada, “Indian” also has legal significance. It is used to refer to legally defined identities set out in the Indian Act, such as Indian Status. For some Indigenous peoples, the term “Indian” confirms their ancestry and protects their historic relationship to the Crown and federal government. For others, the definitions set out in the Indian Act are not affirmations of their identity.

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Daniels Case

On 14 April 2016, the Supreme Court of Canada ruled in Daniels v. Canada that the federal government, rather than provincial governments, holds the legal responsibility to legislate on issues related to Métis and Non-Status Indians. In a unanimous decision, the court found that Métis and Non-Status peoples are considered Indians under section 91(24) of the Constitution Act, 1867 — a section that concerns the federal government’s exclusive legislative powers. Recognition as Indians under this section of law is not the same as Indian Status, which is defined by the Indian Act. Therefore, the Daniels decision does not grant Indian Status to Métis or Non-Status peoples. However, the ruling could result in new discussions, negotiations and possible litigation with the federal government over land claims and access to education, health programs and other government services.

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Métis National Council

The Métis National Council represents more than 350,000 members of the Métis Nation, defined as Alberta, Manitoba, Saskatchewan and parts of Ontario, British Columbia and the Northwest Territories.

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Peter Tomkins

Peter Tomkins Jr., Métis leader, political organizer, blacksmith (born 1 January 1899 in Poundmaker Reserve, SK; died June 1970 in High Prairie, AB). In the 1930s, he worked with Jim Brady and Malcolm Norris to build the Métis Association of Alberta (founded 1932, now the Métis Nation of Alberta) and the Indian Association of Alberta (1939). From health care to his work with the Métis settlements, Tomkins promoted improved living conditions for the Métis of Alberta and Saskatchewan. His diplomacy, lobbying and negotiating skills helped get the first Métis-specific legislation passed in Canada in 1938.

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Malcolm Frederick Norris

Malcolm Frederick Norris, Métis leader (born 25 May 1900 in St. Albert, North-West Territories [now Alberta]; died 5 December 1967 in Calgary, Alberta). A tireless and militant activist, Norris advocated on behalf of Indigenous peoples on a variety of platforms, from discussions with the federal government about Indigenous issues to concerns that primarily affected Métis communities in Canada. Remembered as a brilliant orator in English and Cree, Norris was a key figure in the Association des Métis d’Alberta et des Territoires du Nord Ouest, the Indian Association of Alberta and the Métis Association of Saskatchewan. He is also widely recognized as one of the 20th century’s most important and charismatic Métis leaders.

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Joseph Francis Dion

Joseph Francis Dion, Métis leader, political organizer, and teacher (born 2 July 1888 near Onion Lake, SK; died 21 December 1960 in Bonnyville, AB). Dion was central to the shaping of modern Indigenous political organizations on the Prairies. He became a farmer (1903) and teacher on the Kehewin reserve (1916-40). In the 1930s he worked with Jim Brady and  Malcolm Norris  to found what is now the Métis Nation of Alberta (1932; president, 1932-58) and the Indian Association of Alberta (1939). Serving in the executives of First Nations, Métis and Roman Catholic Church organizations, he travelled, lectured, recorded living traditions (published as  My Tribe the Crees, 1979) and managed a Métis dance troupe. A relatively conservative reformer, Dion promoted the idea of Indigenous self-help through local agricultural development and the preservation of traditional culture.

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Gabriel Dumont

Gabriel Dumont, Métis leader (born December 1837 at Red River Settlement; died 19 May 1906 at Bellevue, SK). Dumont rose to political prominence in an age of declining buffalo herds. He fought for decades for the economic prosperity and political independence of his people. Dumont was a prominent hunt chief and warrior, but is best known for his role in the 1885 North-West Resistance as a key Métis military commander and ally of Louis Riel. Dumont remains a popular Métis folk hero, remembered for his selflessness and bravery during the conflict of 1885 and for his unrivaled skill as a Métis hunt chief.

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Social Conditions of Indigenous Peoples in Canada

Social conditions, including health, income, education, employment and community, contribute to the well-being of all people. Among the Indigenous population in Canada (i.e., First Nations, Métis and Inuit peoples), social conditions have been impacted by the dispossession of cultural traditions, social inequities, prejudice and discrimination. Social conditions also vary greatly according to factors such as place of residence, income level, and family and cultural factors. While progress with respect to social conditions is being achieved, gaps between the social and economic conditions of Indigenous people and non-Indigenous people in Canada persist.

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Indigenous Peoples and the First World War

Indigenous soldiers, nurses, and ordinary civilians made a major contribution to Canada’s First World War effort. More than 4000 First Nations soldiers fought for Canada during the war, officially recorded by the Department of Indian Affairs (see Federal Departments of Indigenous and Northern Affairs). In addition, thousands more non-Status Indians, Inuit, and Métis soldiers enlisted without official recognition of their Indigenous identity. More than 50 Indigenous soldiers were decorated for bravery in action, including the Anishinaabe (Ojibwe) soldier Francis Pegahmagabow, Inuit soldier John Shiwak, and Cree soldier Henry Norwest.

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John Callihoo

John Callihoo, politician, Indigenous-rights leader (born on Michel First Nation, Alberta 1882; died in St Albert, Alberta 11 Aug 1957). Of Haudenosaunee-Cree descent and self-educated, he was a freighter and then a farmer, but his leadership capabilities soon made him a rallying point for Indigenous causes.

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Shinguacöuse

Shinguacöuse, or Little Pine, Indigenous leader (born c . 1773; died 1854 at Garden River, Canada West [now ON]). Son of an Ojibwa woman and possibly Lavoine Barthe, a trader, Shinguacöuse became a warrior, orator and medicine man.