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Kathleen (Kay) Livingstone (née Jenkins), organizer and activist, broadcaster, actor (born 13 October 1919 in London, ON; died 25 July 1975). Kay Livingstone founded the Canadian Negro Women’s Association in 1951 and organized the first National Congress of Black Women in 1973. An established radio broadcaster and actor, Livingstone also devoted a great deal of her life and energy to social activism and organizing. Her tireless work to encourage a national discussion around the position of racialized people in society, particularly Black women, led Livingstone to coin the term visible minority in 1975.

This is a summary of Black history in Canada. For more detailed information, please see our articles on Black Canadians, African Canadians and Caribbean Canadians.

Fergus, Ontario, population centre, population 20,767 (2016 census), 19,335 (2011 census). Fergus is a community located on the Grand River 22 km north of Guelph. First incorporated as a village in 1858 and later as a town in 1952, it was incorporated into the township of Centre Wellington in 1999.

Harriet Tubman, née Araminta "Minty" Ross, abolitionist, “conductor” of the Underground Railroad (born c. 1820 in Dorchester County, Maryland; died 10 March 1913 in Auburn, New York). Tubman escaped from enslavement in the southern United States and went on to become a leading abolitionist before the American Civil War. She led numerous enslaved persons to freedom in the “free” Northern states and Canada through the Underground Railroad — a secret network of routes and safe houses that helped people escape enslavement.

Rosemary Brown, née Wedderburn, OC, OBC, social worker, politician (born 17 June 1930 in Kingston, Jamaica; died 26 April 2003 in Vancouver, BC). Rosemary Brown was Canada's first Black female member of a provincial legislature and the first woman to run for leadership of a federal political party.

Formed during the Great Depression, the Chatham Coloured All-Stars (1932–39) was the first all-Blackorganized baseball team in Ontario. Comprised primarily of men from the town of Chatham in Southwestern Ontario, the All-Stars became the first all-Black team to win a Provincial Ontario Baseball Amateur Association (OBAA) championship in 1934. 

Edith Clayton (née Drummond), basket weaver (born 6 September 1920 in Cherry Brook, NS; died 8 October 1989 in East Preston, NS). Using dyes from the Mi’kmaq community and a style that originated in Africa, Edith Clayton weaved traditional baskets that were admired across Canada and around the world. She was awarded the Queen Elizabeth II Silver Jubilee Medal in 1977. Her baskets were prominently displayed at the Canadian pavilion at Expo 86 in Vancouver. In 1989, she was featured in a National Film Board film titled Black Mother Black Daughter.

Albert Jackson, letter carrier (born c. 1857–58 in Delaware; died 14 January 1918 in Toronto , ON). Albert Jackson is thought to be the first Black letter carrier in Canada (see Postal System). Jackson was born into enslavement in the United States, and escaped to Canada with his mother and siblings when he was a toddler in 1858. In 1882, Jackson was hired as a letter carrier in Toronto, but his co-workers refused to train him on the job. While his story was debated in the press for weeks, the Black community in Toronto organized in support of Jackson, meeting with Prime Minister Sir John A. Macdonald to have Jackson reinstated. Jackson returned to his post days later and served as a letter carrier for almost 36 years.

William Andrew White, Baptist minister and army chaplain (born 16 June 1874 in King and Queen Court House, VA; died 9 September 1936 in Halifax, NS). William White was a leading member of the African Nova Scotian community. White was chaplain for the No. 2 Construction Battalion, making him the only Black officer in the Canadian Expeditionary Force during the First World War.

John Ware, cowboy, rancher (born c. 1845–50 in the United States; died 11 September 1905 near Brooks, AB). John Ware is legendary in the history of Alberta for his strength and horsemanship. Born enslaved, he became a successful rancher who settled near Calgary and Brooks. He was widely admired as one of the best cowboys in the West, even at a time of widespread anti-Black racism and discrimination.

The Underground Railroad was a secret network of abolitionists (people who wanted to abolish slavery). They helped African Americans escape from enslavement in the American South to free Northern states or to Canada. The Underground Railroad was the largest anti-slavery freedom movement in North America. It brought between 30,000 and 40,000 fugitives to British North America (now Canada).

This is the full-length entry about the Underground Railroad. For a plain language summary, please see The Underground Railroad (Plain-Language Summary).

The Fred Christie Case (Christie v York, 1939) is a decision of the Supreme Court of Canada that allowed private businesses to discriminate on the basis of freedom of commerce. In July 1936, Fred Christie and two friends went to the York Tavern attached to the Montreal Forum to have a beer. The staff refused to serve them because Christie was Black. Christie sued, eventually bringing his case to the Supreme Court, which ruled that the York Tavern was within its rights to refuse to serve people on the basis of race. The case reveals an era of legalized racism, while its facts hide the subtle ways that racism operated in early 20th-century Canada.

In early Canada, the enslavement of African peoples was a legal instrument that helped fuel colonial economic enterprise. The buying, selling and enslavement of Black people was practiced by European traders and colonists in New France in the early 1600s, and lasted until it was abolished throughout British North America in 1834. During that two-century period, settlers in what would eventually become Canada were involved in the transatlantic slave trade. Canada is further linked to the institution of enslavement through its history of international trade. Products such as salted cod and timber were exchanged for slave-produced goods such as rum, molasses, tobacco and sugar from slaveholding colonies in the Caribbean. 

This is the full-length entry about Black enslavement in Canada. For a plain language summary, please see Black Enslavement in Canada (Plain Language Summary).

(See also Olivier Le Jeune; Sir David Kirke; Chloe Cooley and the Act to Limit Slavery in Upper Canada; Underground Railroad; Fugitive Slave Act of 1850; Slavery Abolition Act, 1833;  Slavery of Indigenous People in Canada.)

Black people have lived in Canada since the beginnings of transatlantic settlement. Although historically very few have arrived directly from their ancestral homeland in the continent of Africa, the term "African Canadian" became increasingly popular in the 1990s to identify all descendants of Africa regardless of their place of birth.

Africville was an African-Canadian village located just north of Halifax and founded in the mid-18th century. The City of Halifax demolished the once-prosperous seaside community in the 1960s in what many said was an act of racism. The mayor of the Halifax Regional Municipality apologized for the action in 2010. For many people, Africville represents the oppression faced by Black Canadians, and the efforts to right historic wrongs.

Black History Month is observed across Canada every February. Black History Month in Canada provides an opportunity to share and learn about the experiences, contributions and achievements of peoples of African ancestry (see Black Canadians). It was initiated in Canada by the Ontario Black History Society and introduced to Parliament in December 1995 by Jean Augustine, the first Black woman elected as a member of Parliament. Black History Month was officially observed across Canada for the first time in February 1996 (see also Black History in Canada).

The role of Black people within the history of the fur trade is rarely considered. Black people were rarely in a position to write their own stories, so often those stories went untold. This owes to a complex set of factors including racism and limited access to literacy. Black people are also not the focus of many historical documents. However, historians have identified several Black fur traders working in different roles, and even an entire family of Black fur traders who left their mark on history.

Joseph Lewis, alias Levi Johnston, also Lewes and Louis, fur trader (born c. 1772–73 in Manchester, New Hampshire; died 1820 in Saskatchewan District). Joseph Lewis was a Black fur trader, originally from the United States, who participated in the fur industry’s early expansion into the Canadian Northwest in the late 18th and early 19th centuries. He is one of very few Black people involved in the fur trade whose name was documented in existing texts. Joseph Lewis is further notable for being the first Black person in present-day Saskatchewan, as well as, in all likelihood, Alberta.